The Universal Activity of Absolute Consciousness
The dynamic vibratory character of absolute consciousness is its freedom to assume any form at will through the active diversification of awareness or 'vimarsha' in time and space, when it is directed at, and assumes the form of, the object of awareness.
In a philosophical context, particularly within nondual Shaivism, Vimarsha (विमर्श) refers to the reflective power of awareness or consciousness, the capacity for self-reflection and self-awareness. It is the power of the absolute to know itself, often described as the feminine divine energy (Shakti/Anima) in relation to the masculine illuminating power (Prakasha, or Shiva or the Self in a Jungian sense).
The motion of absolute consciousness is a creative movement, a transition from the uncreated state of Being to the created state of Becoming. In this sense Being is in a state of perpetual Becoming (satatodita); it constantly phenomenalises into finite expression.
The Absolute, or Supreme Consciousness, is not a static state of being but a perpetual, creative movement. It is a process of constantly manifesting itself as the external world in multiple form of sentience. This creative movement is also described as 'Spanda', a web of movement a universal vibration or pulse of consciousness. In this view, Being and Becoming are two sides of the same universal consciousness. For adherents of this philosophy, the physical world (ābhāsa or "appearance") is not an illusion but is itself real. The fact of appearing is equivalent to the fact of being.
The concept is closely related to svātantryavāda, the doctrine that the Divine Will has absolute sovereignty and freedom to express and manifest itself.
The shining of inner Being is the manifestation of outer Becoming and, as such, is the constantly self-renewing source of its own appearing as Becoming. Thus, the universal character (sāmānya) of Being is expressed in the radiant form (sphurattā) of each phenomenon. Rightly understood, Being and Becoming are the inner and outer faces of universal consciousness which becomes spontaneously manifest, through its inherent power, as this polarity. The inner face (antarmukha) of consciousness is the pure subject which, devoid of all objective content, abides beyond the realms of time and space. Inner being is the abode of omniscience and every other divine attribute. It can never cease to exist because nothing else can be perceived outside it
snowghoul
gamechangershow
gracieabrams
vaporwave
yousharknotpass
s-u-f-j-a-n-s-t-e-v-e-n-s
