It took Tripe + Drisheen a month to access the derelict sites register for Cork County, a document that by law must be publicly available; w
Lint Roller? I Barely Know Her

Kiana Khansmith

blake kathryn
Sade Olutola
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@theartofmadeline

oozey mess
"I'm Dorothy Gale from Kansas"
DEAR READER
Peter Solarz
cherry valley forever

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shark vs the universe
NASA
YOU ARE THE REASON

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styofa doing anything

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@caitlin-mcc03
It took Tripe + Drisheen a month to access the derelict sites register for Cork County, a document that by law must be publicly available; w
A brother and sister set out to capture the buildings and scars on England's capital after WWII.
Seventy-five years ago, Nazi Germany launched the Blitz, the merciless aerial bombing of Great Britain. The campaign lasted eight months, during which the Luftwaffe bombed 16 cities, killed more than 40,000 people, and destroyed one-third of London’s houses. Some of the damage wrought by the bombs remains visible today.
Many of the 1 million or so homes razed by German bombs were never rebuilt. Thom and Beth Atkinson document some of them in Missing Buildings, a reminder that what is lost is rarely forgotten. Their photos show the gaps between buildings where homes once stood; some of the lots are vacant, but others are now parks or parking lots.
Stéphane Couturier
Series made in cities like Berlin, Paris, Seoul, Moscow, Havana, ….
Whether through images of demolition or construction, the unique energy and vitality of his photographs accentuate the temporal turbulence of metropolitan areas of the world.
This series shows visually complex sites exhibiting dynamic vertical and horizontal lines, elegant curves, and brilliant effects of light and indigenous colour.
La Havane - 2005, Amistad n°1
Rue Auber, Paris 9 - 1996
Boulevard Saint Germain, Paris 6 - 2002, Photo n°1
Villa Noailles - Hyères - 1996, Photo n°2
Cornelia Parker
There must be some kind of way outta here (2016)
A fragment of rock-and-roll history—parts of the stairs leading to Jimi Hendrix’s apartment in London’s Mayfair—have been acquired by the Detroit Institute of Arts. They were salvaged and transformed into a work of art called There must be some kind of way outta here (2016), by the British artist Cornelia Parker.
Parker’s riff on Hendrix heritage comes with a backstory. She retrieved the parts of his staircase when she heard they were in danger of being dumped during the transformation of the Handel House Museum in London into a Handel and Hendrix experience. The American musician lived in the flat at 23 Brook Street from 1968-69. It is next door to the home occupied by the German-born composer George Frideric Handel 200 years earlier; they have been a combined attraction since February 2016.
An artwork made of salvaged parts of the stairs leading to Jimi Hendrix’s London apartment is headed to the Detroit institution.
Juan Roberto Diago - El Poder de la Presencia (2006)
Installation of a group of wood houses built with wood walls collected from houses in the artist’s neighborhood Pogolotti, Havana; metal roofs; a couple contain videos of life in the neighborhood.
El Poder de la Presencia (2006) is a poignant installation by Juan Roberto Diago that explores the themes of community, memory, and the resilience of life in Havana’s marginalized neighborhoods. The work consists of ten small wooden houses, constructed from salvaged wood from homes in the artist's own neighborhood, Pogolotti. These houses, with their metal roofs, evoke a sense of fragility and impermanence, yet also stand as symbols of survival and the everyday struggle of life in a city where resources are scarce.
By using the very materials from the neighborhood, Diago creates a direct connection between the artwork and the lived experiences of the people in Pogolotti, reinforcing the idea of "presence" in the face of adversity. A couple of the houses contain videos depicting the daily life in the area, further emphasizing the theme of memory and the persistence of life despite the challenges. The installation not only reflects the physical realities of life in this community but also brings to light the unseen narratives of resilience, dignity, and strength.
Through this work, Diago captures the power of presence—how individuals and communities continue to thrive, leave their mark, and assert their identity, even in the face of difficult circumstances.
Between Collapse and Creation: Pim Palsgraaf’s Ruins of Perception
Artist Pim Palsgraaf doesn’t build monuments. He scavenges from their bones. In a world swept up in sleek façades and glassy optimism, Palsgraaf heads in the other direction—toward derelict corridors, crumbling ceilings, the dust of cities long exhaled. His practice is an ode to entropy, to the frail, flickering pulse of a structure moments before it’s consumed by nature or memory.
Each summer, he and a cohort of artists seize an abandoned building—usually some post-industrial relic in places like East Germany—and turn it into a month-long hive of art-making. No white walls. No climate control. Just rust, dust, and wild possibilities.
The buildings offer everything: materials, textures, forgotten narratives, collapsing grandeur. The art that emerges—site-specific, temporary, often fragile—replaces the stability of the museum with something closer to a ritual. There’s no place for ego or permanence. There’s only urgency, collaboration, and the thrill of making in the face of ruin.
His sculptures resemble collapsed cities reassembled by dream logic.
They’re proposals for what comes after ruin—when nature has whispered back in, when time unspools, and when the viewer is asked to question the lines, they thought held everything in place.
What Palsgraaf constructs is not architecture, but a choreography of disorientation.
Pim Palsgraaf reminds us that collapse isn’t failure—it’s evolution. His work doesn’t seek to preserve or restore but to listen. To pause at the point where structure surrenders to mystery.
By peeling away the outer skins of the built environment, he reveals a deeper infrastructure—of human tension, perceptual fragility, and the strange poetry of cities that forget themselves.
In his hands, decay is not an end. It’s a threshold.
This series of recycled cardboard models references both the functional styles of postwar Soviet architecture as well as the Russian traditi
This series of recycled cardboard models references both the functional styles of postwar Soviet architecture as well as the Russian tradition of handcrafted nesting dolls.
In the wake of World War II, European cities were forced to rebuild in a hurry, focusing on cheap and efficient structures that could effectively be mass-produced. Blokoshka (from: Matryoshka and blocks) by Polish studio Zupagrafika borrows from the pragmatic minimalism of this architectural history.
The four units represent four types of building in four places: the sleeping districts of Moscow, Plattenbau Constructions of East Berlin, ruin-topping estates of Warsaw of moscow, and Panelak blocks of Prague.
The prefabricated pieces are nestled in sheets of cardboard, ready to be folded into place without the need for glue, scissors or other tools. Each resulting structure tucks neatly into the next, so the sets can be deployed into districts or recombined into shelf-sitting modules.
Nathan Coley
Nathan Coley’s work explores the interaction between architecture and society. He is interested in the way that urban architecture and public space reflect our needs and aspirations. His work often uses architecture to raise social and political questions. Coley’s practice is driven by research, involving site visits, photographs, interviews and archival research.
Referencing a famous song of English patriotism, his art piece; Hope and Glory presents us with a generic English house, hand-built and imbued with a sense of incompleteness. Its physical status is unclear. The work explores how ideas of Englishness become entrenched in national memory, informing territorial identity.
In addition to their exhibition at the DMY International Design Festival 2009 in Berlin the Norwegian architecture office Fantastic Norway created the event Walking Berlin. The walking houses used for this event are man-sized models of their latest architectural project: a tourist destination located on the northern west coast of Norway. As this project depends on the idea of travelling, Fantastic Norway decided that it was only fair to let the houses do some travelling, too. So the project consists of a group of narrow high-rise modules welcoming the guests of the Norwegian west coast. By walking around Berlin Fantastic Norway introduced their latest architectural work to lots of people. The systematic and flexible module-system allows the outdoor spaces, the miniature high-rise modules and the interiors to be designed in collaboration with the future inhabitants and selected artists. Interacting with the locals of Berlin, the event emphasizes the project’s social and local ambitions. While exploring the streets of central Berlin, the walking houses chatted with the locals, danced at Alexanderplatz, travelled on the U-Bahn, and even shared a Currywurst with the Berliners.
Ranging from slanting benches to metal spikes, hostile architecture occurs when elements of the built environment are specifically designed
Ronja Lagerqvist
Garretstown
Dereliction is the focus of Ronja Lagerqvist’s mixed media drawing Garretstown. As a recent graduate, Ronja and her fellow graduates are acutely affected by the housing crisis and dereliction is a continuing visual reminder of the crisis. The work counteracts what we deem to be of value, by putting the country's forgotten and abandoned buildings on full display, bringing into question our notions of worth, and what we believe to be of importance, while highlighting the nations forgotten spaces, in the midst of mass gentrification and economic growth.
Adrian Duncan
Standard Windows
Adrian Duncan’s expansive research into ‘Bungalow Bliss’, a catalogue of affordable housing designs self-published by Jack and Anne Fitzsimons which sold over 250,000 copies over 30 years, acts as the inspiration for the works in this exhibition. The works Standard Windows, consists of three aluminium frames, made to the dimensions of a standard window from the bungalow-bliss era of rural domestic building, with each a multiple of the size of a standard concrete block. Sitting alongside this work are Planning Permission Site Notices, four works following the style of the planning permissions site notice to host four pieces of archival material from the Jack Fitzsimons' archive. This work looks at the legacy of ‘Bungalow Bliss’, the complex history of housing in Ireland and how this understanding can inform new approaches in the present.
Michelle Malone
Social housing is central to the tapestry pieces by Michelle Malone included in the exhibition. These works focus on her childhood memories of her grandmother’s house and of her move from Fatima Mansions to new social housing in the suburbs. Michelle recreates found family photos taken of her grandmother’s home as wall hanging tapestries, referencing her grandmother's experience “coming from tenements then getting a flat in Fatima and then finally getting a council house in the suburbs of Finglas”, and in doing so highlights the lived experience of the working class, a voice often omitted.
John Conway
An Ideal Location/Sexual Overcrowding
John Conway’s installation An Ideal Location/Sexual Overcrowding is a pink neon art work and a film work which remixes found footage, installed on a domestic platform dressed with beige carpet and skirting board. His film work Sexual Overcrowding looks at the chronic state of housing insecurity and intergenerational housing crises, as well as government attitudes towards citizens and companies, combining archival audio footage with 3D digital animation. The title of the piece refers to the term used in the archival footage to describe overcrowding where a family with one or more children aged 12+ lived in a single room. The collective work of neon and archival footage echoes today’s housing crisis, highlighting Ireland’s ongoing complex relationship to home, housing and land ownership.
Adam Doyle (Spicebag)
The picture shows a revamped edition of Daniel MacDonald's 1850s painting The Eviction, a Famine-era scene depicting a peasant family being removed from their cottage. The reworked piece superimposes masked gardaí and private security officers over the original's 19th century bailiffs. The contemporary images are taken from the Frederick Street evictions in 2018.
"It was just to highlight the sort of intensity and cultural weight of an eviction in the Irish psyche," Spíosarí told The Irish Times. "The government just tries to play it off as a formal, legal proceeding whereas I think because of our history and national psyche and cultural consciousness, it symbolically means a lot more to people."
Spíosraí is referring to garda conduct in incidents like the Frederick St. eviction, which the force admittedly regrets. Their name badges and IDs were covered up at the eviction.
"People seem to be really wound up about it as if it’s like it’s some sort of fantastical thing," the artist professed. "The guards in the picture are from a picture from the Frederick Street eviction, it’s not like a made-up thing. I just changed the property to an older property, people are like ‘this is ridiculous’ but it’s a real thing."
A case of illegal eviction made headlines today after news broke that Marc Godart, of Green Label Properties Investment Limited, evicted up to 45 people last August under the guise that he was selling the property. He instead turned the residence into a "hostel style" vacation rental, with private double rooms selling for €280 a night.
Spíosarí believes that government leaders misunderstood the point of the piece, fixating on Ó Broin's Tweet as opposed to the evictions themselves. "A lot of people seem to be missing the point of it [the image], I think," he remarked.
Nearly 5,000 eviction notices were issued by landlords in the three months that proceeded the October eviction ban. Now– many are once again facing homelessness, while emergency housing exceeds capacity.
Eimear Walshe
The Land Question: Where the fuck am I supposed to have sex? is an artist talk in video format. It presents a brief history of land contestation in Ireland, and questions how the history of land relations persistently impacts our most intimate thoughts, aspirations, and interactions. The research presented in this video serves as a primer for video works to be presented by the artist in phase 2 and 3 of the biennial programme. The Land Question includes a soundtrack by The DOE (Department of Energy), featuring Ian Lynch. Click here to view The Land Question online.
Alongside the video work is a temporary billboard work, How much no thanks, installed on John Street, Limerick (21st September – 4th October), drawing on a series of images by the artist addressing the relationship between housing, sexuality and Irish colonial history.