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YOU ARE THE REASON
Today's Document
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@caladihum
The brief handwritten memoir of an Igbo woman named ‘Akeiso’ [Nkenso?] renamed Florence Hall who was captured and taken to Jamaica as a slave, written around the 1810s.
“Africa is my Country—In the Country of the Eboe and on the banks of the great_____ river, my people lived. The manner of my life before I was taken and sold to the white people I can scarcely remember beyond that I was still unclothed, sometime employed in attending our people, while engaged in Fishing, at other times guarding the fowls and chickens from Hawks or more frequently at play with other children. In one of those evening plays, while at a distance from our houses a party of the enemy came around ['us’ is crossed out] and drove us, into an enclosed place, and immediately secured us—our hands were tied—in vain our cries and screams were raised, but raised unheard, if heard, unattended, and by force we were hurried along and rested not until the sun arose and marked our [dis….?] and distance from our homes. The day we lay concealed, and in the night our journey was performed. Day and night succeeded each other, in hunger, weariness, and grief at the end of the 15th night our traveling was at an end and the dawn of the day shewed us the Great sea, and the ship, [on/to] which we were soon embarked and atonce [another word beginning with a c is crossed out] left our Country, and our freedom, and consigned to foreigners and Slavery. The enemies of our country seized and sold us to the White people, for the love of drink, and from the quarrels of their chiefs—The white people received and stripped us of all our beads, and shells and while the naked children were permitted to walk about the ship, the men and women were chained and kept in dark[ness?] below [replaced dark places]. Our food was sparing, and ever bad. Our punishment was frequent and sever and death became so frequent an occurrence, that at last it [???] on, without fear on the dying, or grief on those left behind, as we believed that those who died, were restored to their people and Country. A long voyage at length brought the ship to Jamaica [another name seems to be crossed out, maybe Barbados?]. My Eboe name was Akeiso. The [something] of which soon put an end to all [all is added] recollections of my people—another name—a strange language, and [another, is crossed out] a new master confused my mind, and while ignorance of each, made my labour more troublesome, yet the dread of punishment compelled me to work, [narrative ends abruptly here with the comma following work].”
– Florence Hall (Akeiso)
The Early Caribbean Digital Archive, Northeastern University. [+]
Various forms of Ikenga and other Igbo religious items collected by French Catholic missionaries, presumably given up by Igbo Catholic converts, many Igbo (and other African) artefacts ended up in European museums and private collections this way, not directly looted, not bought, but freely given up by Africans and priced in the thousands in Europe.
From: Friederich, R.P (1916). “Le Fétichisme chez les Ibos.” Les Missions Catholiques: Bulletin Hebdomadaire Illustré de l'Oeuvre de la Propagation de la Foi, Vol. 48, No. 2474
Obi Onitsha Okosi I, the first Christian Obi of Onitsha, who became Obi of Onitsha through British colonial and Roman Catholic intervention after the death of Obi Anazonwu in 1899, poses with European-style ‘royal’ regalia (which he later dropped for more ‘traditional’ regalia for further legitimisation), with images of George V and Mary of Teck held behind him, c. 1913. via Richard Henderson. A Mighty Tree.
74. Two women sleeping, together with pillows on either side, with their arms round one another. If this figure were upright it would be a man and woman.
Elphinstone Dayrell (1911). Further Notes on ‘Nsibidi Signs with Their Meanings from the Ikom District, Southern Nigeria. The Journal of the Royal Anthropological Institute of Great Britain and Ireland, Vol. 41.
“Bemalung auf Stirn “Okort” = ich liebe dich.” [“I love you” painted on the face in nsibidi.], Cross River-Cameroons area. Alfred Mansfeld, 1908.
An Igbo girl from Nibo, present-day Anambra State, with ùlì designs on her skin. Photographed by Northcote Thomas c. 1911. MAA Cambridge.
yumiko shaku
Two women lighting each others’ cigarettes, Westeinde, The Netherlands, 1932.
Osmanyueksel aka Osman Y. Bayram (Turkish, b. İstanbul, Turkey) - Ehl-i Keyf (Harbiye, İstanbul), 2008, Photography
Sacavula, Angola, 1967
Women - 1935 - Amrita Sher Gil
Twenty-three Journaling Prompts for Self Discovery
Recently been trying to be a bit more intentional whenever I do morning pages or journal. I love stream-of-consciousness writing, but sometimes I feel aimless going around and around with the same negative thought patterns.
What do I need right now?
What is my body asking for? What is my mind asking for?
What do I need to feel nurtured?
Am I engaging in any self-destructive patterns?
Write a letter to someone you miss.
Write a letter to someone you want to talk to (because of any reason — anger, hurt, love, want, jealousy … )
What is not serving you today?
What do you want to remember about today/yesterday/this week/this month, etc.?
What am I avoiding?
What did I learn today/yesterday…?
What are you looking forward to today?
Why am I feeling ___ right now?
What are my goals for today/this week/this month?
One thing I like about myself today.
How have I exercised compassion today?
Wins! (of the week, of the day, of the month, etc.) What went well today?
What do I want to change, and why? Is it worth the effort?
What am I afraid of?
How am I evaluating myself right now?
What kind of energy am I putting out into the world?
What is something I’ve been wanting to do, but have been putting off? Is it worth pursuing right now (is it a priority), or can it wait?
How can I be with myself right now, in this moment?
What can I do for my body, my mind, my space, and my work?
how to with john wilson (2020)
How to Save Your Own Life, Erica Jong