> turns on my computer
> disables a new AI feature that was turned on by default
> opens my email
> disables a new AI feature that was turned on by default
> launches a software
> disables a new AI fea
styofa doing anything

Kiana Khansmith

祝日 / Permanent Vacation

JVL
dirt enthusiast
art blog(derogatory)

❣ Chile in a Photography ❣

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Alisa U Zemlji Chuda
h

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Discoholic 🪩
Aqua Utopia|海の底で記憶を紡ぐ
Three Goblin Art
todays bird
he wasn't even looking at me and he found me

Andulka
NASA
2025 on Tumblr: Trends That Defined the Year
Claire Keane
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@cath-sith
> turns on my computer
> disables a new AI feature that was turned on by default
> opens my email
> disables a new AI feature that was turned on by default
> launches a software
> disables a new AI fea
How many minutes is more than a few? Greater than twelve. No, I don't think we've hit twelve, but it's been three to five a dozen times. Yeah, he's solid in the three to five, I get that. Anyone's great in three to five.
alright I've got to do some quick math to explain attitudes towards AI to my boss.
we're looking to create an AI policy, and when we were talking about this, my boss (older millennial) was genuinely shocked to hear that younger people do not (seem) to view AI positively (a la the recent commencement speakers being booed)
please rb for larger sample size!
Question 1/3
What is your age, and do you feel AI is a net positive or net negative in our lives today?
under 18, AI is a net positive
under 18, AI is a net negative
18-29, AI is a net positive
18-29, AI is a net negative
30-45, AI is a net positive
30-45, AI is a net negative
46-60, AI is a net positive
46-60, AI is a net negative
over 60, AI is a net postive
over 60, AI is a net negative
Question 2/3
How often do you visit or interact with museums/archives (whether in person or online)?
Frequently (multiple times per month)
Often (multiple times per year)
Occasionally (a couple times per year)
Rarely (once every couple of years)
Never :(
Question 3/3
If you saw a museum was using AI in exhibits, marketing, research, etc., would you be more or less inclined to visit that museum?
under 18, more inclined
under 18, less inclined
18-29, more inclined
18-29, less inclined
30-45, more inclined
30-45, less inclined
46-60, more inclined
46-60, less inclined
over 60, more inclined
over 60, less inclined
Thank you for helping with this data collection. Please rb for as big a sample as possible!
🫶
I can't remember where I read it last week, but the person discussed how when we think of chattel slavery in the US, we tend to think of massive plantations of cotton or tobacco, with one very rich white master or mistress with lots of land and lots of enslaved people. But we very rarely think of the many families that had just one or two slaves, in smaller homes.
Because it's not like you had to pay them, so once your family owned someone, they owned them and their descendants indefinitely. Could you pay and eventually free em- sure! You could also send them anywhere you want for any labor you want, could have an enslaved woman bred for more children, or maybe save up and buy new slaves and sell the old. Like cattle (thus, chattel slavery).
So it's interesting that many people go "oh well it's not like my family owned slaves!" Because like, one, how do you know that? Have you ever actually asked your grandmas about their grandmas? How many of your family members grew up with mammies? Have you ever asked? I wonder how many people have actually done the digging for the truth (or was it easier to just benefit). Because I've talked to my grandma, who picked cotton in the sea islands. She had to have been doing that for someone in the 1930s and 40s!
And two, it's easy to think that because your family (or someone else's) didn't own sprawling stolen land and generational blood money like a plantation owner, that it wasn't as important. But... It was. That was still someone's entire life. That was a person, whose labor benefitted and saved a family money that could be used in other ventures. How often do we think of them?
a thing for mermay i guess
Clip of Lucy Dacus on the Las Culturistas podcast.
And this, in one video segment, is why I find heavily policed gendered spaces online deeply abhorrent.
If someone is trying to figure out how they fit in to the big picture, denying them 80% of that picture is cruelty.
i know things are hella grim in the nsfw/kink art circles especially in the last year --
but I'm hearing there's a NSFW-friendly ko-fi alternative built on atproto that's actively in the works, and being vetted by lawyers right now. as torrent-princess (OP) says, you should be able to swap out payment processors while keeping your account intact. this matters since even if stripe removes support, you'll still have a shop and all of your links intact. (ATproto is an infrastructure that bsky is built on, but is far bigger than bsky with far more opportunities.)
additionally, the Free Speech Coalition is working on a credit union specifically for adult work (including kink art) - here's the link so you can add your interest & support. Since this will be built by sex workers, there'll be far less risk of being debanked for spurious and puritanical reasons.
on a domain TLD level, there's an initiative here for a .furry domain built from the ground up by seasoned furries; it's unclear whether they'll support NSFW, but it's yet another promising turn of events for a group that's been similarly affected by censorship.
there are friends and allies out there helping to build a working parallel infrastructure. keep being vocal, keep supporting these initiatives when it's possible, and keep supporting your nsfw/kink artists. ♥
u/Fine-Dog-9874
how many sharks does a tornado need to be considered a sharknado
1
2
3-5
10 ????
more ??????
other ????????????
this is the level of analysis we’re looking for here people
Once when I was in undergrad, someone described something as “problematic” in class and our professor was like, “That’s cool, but ‘problematic’ doesn’t really mean anything. It means that the thing you’re describing has a problem, and in and of itself that’s not bad. Art, especially, should always have problems, or else it’s not interesting and not art, either. It sounds like you’re trying to say that this is bad, but you don’t want to say ‘bad.’ Is that right?”
So from then on whenever one of us called something problematic, he would make us talk it out until we could name the “bad” thing we were hinting at. In this particular class, 7/10 it was some type of oppression, and the remainder was like, “I’m uncomfortable because this is very new/confusing/pushing boundaries that made me feel safe.”
Once we stopped calling things “problematic” and stopping at that, class got way more interesting and... we all had to say, like, “that’s racist” or “that’s misogynistic” or “ew capitalism gross” out loud, which a lot of us had never done in a classroom before. Or we had to be like, “Uhhh... I’m not sure what’s so bad?” and confront our own beliefs and that was maybe even more useful.
Anyway. Whenever I see the word problematic, I can’t help but think of this professor being like, “Good starting point, now let’s get specific.” I think when we have to commit to saying “that’s ___” it requires a lot more careful thought about the truth and impact and complexities of whatever we’re claiming. Sometimes there really is some bullshit afoot, and also sometimes it’s art, and it should be full of problems, because that’s what art is.
#'this is present in the text' is often a good first step #but those second and third ones (naming it; describing its function) are vital (via @elucubrare)
a lick of yoghurt for the smallest and youngest animal on earth
a lick of yoghurt
for the smallest and youngest
animal on earth
Beep boop! I look for accidental haiku posts. Sometimes I mess up.
Authors and readers are more connected than ever. Here's how one writer avoids obsessing over the bad faith reader.
What’s a bad faith reader? It’s someone who, rather than approaching a book openly, looks for things to hate or criticize. A bad faith reader isn’t the intended audience for a book, or at least positions themself mentally as outside the intended audience. They’re coming to the book with a bone to pick, and often bash the text for implied meanings outside the author’s clear intent. You might see them pulling quotes far out of context to show them in a bad light, or criticizing an author based on the actions of a character they created.
I'm seeing this in my activity feed again so: don't translate for the bad faith reader either.
The twirl is lethal.
The Vampire Lestat: One Night Only - LIVE at the Beacon Theatre Brutal Love via WiCnet
So Lestat raided my closets for a chiffon duster and didn’t stop to say hi?
J. J. Grandville, Torn Between an Angel and a Devil, 19th century