file this under the shit-load of under appreciated people who you never learn about in school
By fucking hand, bro.
you always hear about the first man on the moon but never this
Claire Keane
ojovivo
RMH
DEAR READER
KIROKAZE
cherry valley forever
Show & Tell
Misplaced Lens Cap
Sweet Seals For You, Always
he wasn't even looking at me and he found me

Andulka

❣ Chile in a Photography ❣
Three Goblin Art

Origami Around
Sade Olutola

Janaina Medeiros
we're not kids anymore.
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#extradirty

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@ciaobesos
file this under the shit-load of under appreciated people who you never learn about in school
By fucking hand, bro.
you always hear about the first man on the moon but never this
from ready for this
by Jake Likes Onions
(via OneTrueBanana)
In no characteristic is existing society in the West so sharply distinguished from the earlier societies, whether of Europe or the East, than in its conception of time. To the ancient Chinese or Greek, to the Arab herdsman or Mexican peon of today, time is represented in the cyclic processes of nature, the alternation of day and night, the passage from season to season. The nomads and farmers measured and still measure their day from sunrise to sunset, and their year in terms of the seedtime and harvest, of the falling leaf and the ice thawing on the lakes and rivers. The farmer worked according to the elements, the craftsman for so long as he felt it necessary to perfect his product. Time was seen in a process of natural change, and men were not concerned in its exact measurement. For this reason civilisations highly developed in other respects had the most primitive means of measuring time, the hour glass with it’s trickling sand or dripping water, the sundial, useless on a dull day, and the candle or lamp whose unburnt remnant of oil or wax indicated the hours. All these devices where approximate and inexact, and were often rendered unreliable by the weather or the personal laziness of the tender. Nowhere in the ancient or medieval world were more than a tiny minority of men concerned with time in the terms of mathematical exactitude. Modern, Western man, however lives in a world which runs according to the mechanical and mathematical symbols of clock time. The clock dictates his movements and inhibits his actions. The clock turns time from a process of nature into a commodity that can be measured and bought and sold like soap or sultanas. And because, without some means of exact time keeping, industrial capitalism could never have developed and could not continue to exploit the workers, the clock represents an element of mechanical tyranny in the lives of modern men more potent than any individual exploiter or any other machine.
G Woodcock (1944) The Tyranny of the Clock (via socio-logic)
If you reblog this before June 1 2015, I will write your URL down and stick it in a jar or whatever. Over the summer I will take the jar of URL’s and I will scatter them around. They may get taped to public loos, they may be thrown into crowds at festivals, or they may get put under napkins at restaurants.
Some one may find your URL, and who knows, they could message you telling you where they found it.
You have until June 1 to reblog
bloody british immigrants, taking jobs from hardworking europeans
Jamaican poet Kei Miller wrote a very interesting essay about the difference between the ‘immigrant’ and the ‘expat’ which concluded with this:
My problem with the word ‘immigrant’ is that I am only an immigrant because I am Jamaican and I am black. I watch shows on British television of Britons who want to move to ‘A Place in the Sun’ – to a small village in France, or Morocco, or even Jamaica. Their impulses are the same as the woman from Kingston or the man from Lagos who moves to the UK. No one migrates for a worse life. But when the British pack their bags and leave they become Expats, not Immigrants. What a thing! The same process. The same act. But different words. Immigrants are not equal to Expats. Immigration is a problem; expatriation isn’t. Immigrants are expected to always be grateful, but a little bit angry. Expats are allowed to just be – to simply enjoy this new country that they have chosen to live in, and which they might very well choose to leave. The expat is allowed to be a savvy, cosmopolitan person who simply lives somewhere else than the place in which they were born and they don’t have to appear on panel after panel angsting about it all.
inside The Grand Budapest Hotel
This speaks to me on an emotional level.
"I love you."
I am interested in wasting your time, like you wasted mine.
12 min drive to work with a backdrop flanked by a million ballooneys. Tell me again how Canberra sucks?
Somebody put me back in school I forget everything I used to know How to leave the boy behind Without having to watch him go
#canberra #flags #capital #lakeburleygriffin