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@ciquery
"Rapid Jottings" by Kitao Keisai Massayoshi from Siegfried Bing's Artistic Japan v.6 (1891).
Full text here.
What caught our eye in this photograph were the beautifully hand-colored watermelons!
They sure look inviting during these hot summer days. But this print wasnât originally a color print. It was a monochrome albumen print made from wet collodion or dry plate glass negative, and colors were added by Japanese artists or colorists using water-soluble pigments.
Introduced in Europe in the 1840s, the practice of hand coloring photographs became more refined and widespread in Japan. By the 1880s, it had become a common practice and a defining characteristic of Japanese tourist photography.
Visit Early Photography of Japan, a digital collection of more than 40 souvenir photograph albums and illustrated publications with over 2,000 images from Widener Library, the Fine Arts Library, and Harvard-Yenching Library. These images primarily document the early history of commercial photography in Japan and are representative of what is often called Japanese tourist photography or Yokohama shashin.
Written on the plaque:
âLands of the historic Irvine Ranch including CRYSTAL COVE STATE PARK have been designated a CALIFORNIA NATURAL LANDMARK.
Dedicated April 2008.
Crystal Cove State Park is a part of more than 40,000 acres of original Irvine Ranch land that represents some of the rarest, richest and most threatened biological and geological features in the state.â
Two lunar maps, including a diagram of a lunar eclipse (top) from Balthazard-François de Merles's Papers from the 4th quarter of 17th century.
Full text here.
A crane with maple tree and deer with cherry tree from Shiichi Tajima's Masterpieces selected from the KoÌrin school v.1 (1903).
Full text here.
âSo vent, own it, live to tell it, what made you want to die? What let you live? What does survival mean to you? What did it mean to James Baldwin? What does Jimmy mean to us when he is suffering and opaque, that he doesnât as a purely oracular cultural hero whose subjectivity is masked by his capacity to reveal us to ourselves?â
Preface to James Baldwinâs Unwritten Suicide Note
BY HARMONY HOLIDAY
âBaldwin changes his mind, his mandate becomes more vivid to him. He has to keep witnessing these very agonies and ruptures, to keep coming unhinged and living to tell it. He is bound to this earth, where he must finish inventing Another Country. The suicidal impulse, a sign he is at an impasse, would fade and intensify in a haunting pattern throughout Jimmyâs life.
âŠ
As explicit as depressive episodes and fixation on suicide are in Baldwinâs biography, as emotionally fragile as he was in private life, itâs almost sinister that he is used by the literary and cultural machine as a symbol of the uncomplicated and elegant great Black hope, the well-adjusted unwavering public intellectual and writer to whom we can all look for an example of how to master the discipline and the image of artistic genius.
âŠ
What story does Jimmy Baldwinâs very real recurring attempts at suicide, even at the height of his fame and creative power, tell? How does his lust for death complicate his effectiveness at life, his legacy? For every James Baldwin, there are a whole lot of corpses, a lot of people who went under, he once lamented during an interview toward the end of his glorious tenure on earth. The versions of him who almost went under, and not just the stellar easy-to-admire iterations, are the ones in need of our love and recognition. As in James Baldwin, so in ourselves. This revisionist history becomes an ongoing act of love and reparation, of rescuing us from the edge by letting us admit when we reach it and almost leap forth, almost wanna be ready. Suffering that precipice in silence is not a sign of courage, not romantic, not poetic, not going to make you see what James Baldwin saw, not going to impede the truth from its clamoring march forward into and through and beyond you. So vent, own it, live to tell it, what made you want to die? What let you live? What does survival mean to you? What did it mean to James Baldwin? What does Jimmy mean to us when he is suffering and opaque, that he doesnât as a purely oracular cultural hero whose subjectivity is masked by his capacity to reveal us to ourselves?
âŠ
Maybe giving up, knowing that some part of him was not afraid to die, is what allowed him to live. It was a time for suicide, or good works, he suggested. Those were his choices. Such was the glamor of a Black American hero during that era.
âŠ
Let the record show that the American Dream is so many nightmares that some Americans dream of death for comfort; and what are we doing to make it better? The profiles that paint this manâs life as some kind of literary fairy tale marred only by the political climate, are lies. Gay and Black and famous and beautiful and walking over the edge every day, James Baldwin longed to leave this world as much as he worked to save it from evils like race prejudice, homophobia, [unregulated] capitalism and imperialismâlet the myth of the jovial cultural servant die at last, that he may live.â
A quick moment to thank the people whose small observations or nudges, make everything feel a little less lonely. Contagious kindness
You know who you are - and even if this post isnât about you, why not? To be a healthy caring presence is an unmatched potential that everyone may discover in their own spiritual symphony.
Thank you for the moments
Edit: itâs also okay to hibernate and calm down, if youâre feeling burned out. Rest is productive, and so is letting yourself be simple in actions and outputs
blood·sugar·canto
by IREâNE LARA SILVA
this is what they will not tell you
and this is what you must know
if you hear nothing else i say
hear this
you cannot live in fear
you cannot heal in fear
fear will never make you stronger
fear is the language many doctors speak
theyâll say this is going to kill you
your organs are being bathed in acid
amputation dialysis coma death
and when the body does not obey
as the doctor demands
more pills
more insulin
more syringes
more often
and it will wear on you
the constant battle of
necessity versus necessity
a box of syringes
vs
gas money
the price of sufficient insulin
against
the cost of groceries
testing strips and lancets
vs
the light bill
the cost of one healthy meal
vs
the cost of three fast food meals
another co-pay
and another co-pay
vs
the cost of not seeing the doctor
they will say there are no choices
but there are always choices
though the choices
we make out of fear
are not choices
fear is a prison
fear is worse
than the disease
fear
takes
everything
some will say this is war
war raging within us
blood turned against itself
our bodies falling in battle
the enemy everywhere
within and without
but the word war
turns us against ourselves
and the word disease
renders us victims
and the war is unending
and a war always claims
casualties
in a war
there is no room
for dreaming oneself well
and the first part of the dream
is learning to listen
to your body and to your blood
it is not as simple
as
eat this not that eat that not this
take this not that take that not this
do this not that do that not this
you learn to listen
until you are the one writing the song
and the daily challenges
are the discordant notes
you must work into the score
making something more beautiful
than what there was before
not planned not wanted
but more powerful
because it is truth
but the music
will not come
if you are afraid
music like most things in life
enters in only one of two ways
el amor o el dolor
through love or through pain
i know
no one said
we were worthy of love
no one said
we were precious
or that our lives were gifts
no one said
let us learn to love ourselves
heal ourselves
care for ourselves
care for each other
teach each other
how to begin
with this essential task
of
loving ourselves
i will begin here
with these words
learning love
one utterance at a time
i will not
live
in fear
i will make song
https://www.poetryfoundation.org/poems/161809/bloodsugarcanto
A type of carriage referred to in the text as "L'Hirondelle" from Science new ser.:v.1 (1883).
Full text here.
Cut and polished fluorite, blistered copper, and agate from James Sowerby's British Minerology v.5 (1817). Full text here.
49 different seals used by artist KawanabĂ© KyĆsai to stamp his work over the course of his career from J. Conder's Paintings and studies by KawanabeÌ KyoÌsai [1911].
Full text here.
A model of a giant octopus in the workshop of the Yale museum from Science new ser.:v.1 (1883).
Full text here.
A series of maps showing "The Waning of the Ice Sheet in New York State" over time from Annual Report of the New York State Museum 65th:v.1 suppl. (1911).
Full text here.
Spring. A reminder to reset
âI survived an attack,â she says, âand nothing happened to me, and I laughed it off. I thought nothing could scare me, nothing. My heart was so strong. And then I was scared of small things, and that just broke me. But, you know, in this journey I realised what it means to be actually brave. When you can not only fight the real threats out there, but fight within.â
â
Yousafzai glows when she talks about the girlsâ school she opened back home â she felt it was not enough. There was âalways this feeling ⊠could I do more?â Her youthful idealism began to flake and peel off in patches, and then rub clean away. âAs I was getting older,â she says, âI was realising that things are not as straightforward. Things are more complex.â
â
As a teen, Yousafzai had seen the world as a biddable place. She would reason with world leaders! Show them girlsâ education was important! As she got older, she began to see the world as it really is.
You became cynical? I ask.
âYeah,â she says, âfor sure.â She gives a bitter, clipped laugh. â100%.â
â
âI do feel like Iâm more cynical,â she says. âBut, at the same time, I do my work. I know that optimism is the only way you can keep going, because thereâs no other option.â
The global icon of womenâs education is ready to tell the full story of her turbulent recent life, from arguing with her parents to being gh
Itâs a weird day. Alone for the holidays (passively accepted it without any emotional protest or sorrow this time), underwent a root canal operation by an overworked endodontist, and mulling over the birthday of our deceased cousin - who shouldâve been here, enjoying life.
Wavering between grief, sentimentality, and stoic fatigue.
This is what it means to be alive. Feeling big and small, powerless and yet connected.
I wish my cousin were here, I wish I hadnât lapsed in my sanity, I wish life werenât so messy and people so caustic.
But Iâve been looking up old songs for nostalgia, and Iâll think of our cousinâs electronic music zest as I listen to this track
Listening to this again and thinking of our cousin