When a dog -especially stray ones- bites you, you are obliged to take 21 injections to avoid becoming infected with several incurable diseases, specially epilepsy. Furthermore, the injections will prevent you from transforming into a wild animal that preys on other creatures and emits its venom and saliva into their bloods. Since we are humans, some of us are
like a stray dog in the way it acts and its morals with its partners ever since humanity has come into being. In this human wilderness that disintegrated since the 25th of January revolution, the immorality and worst conflicts have come to light in our Egyptian Society. It has reached the extent where there are distortion, chaos, bloodshed, inhumanity and lawlessness in all fields.
Sons ride roughshod over their parents, humiliate their elders, use profanity and defy authority. In addition, they picture themselves above everybody and think that their power lies in their physical strength, health and long life which will all come to an end. Despite of this, the mass media, politicians and writers insist on typifying the Egyptian society into âyouthâ and âeldersâ. They stand firm on the idea that change lies within the hands of the âyouthâ and that all our accomplishments, works and conferences are nothing but endowments for the sake of the cute little darlings whose age and demographic forces are to be reckoned with. Accordingly, we are considered as servants for the youth and their future, and whoever kicks off the routine will be treated as an outdated retard.
As to the media professionals and intellectuals, they publicly tongue lash and scorch as millions are watching them; they serve poisoned meals of useless criticism that rather destructs than construct. It is the kind of criticism that casts doubt on everything, anything and everyone. The main target of the media person now is to lure more audience to the trap of watching his or her channel using rumours and untrusted information. Hence, he or she receive more attention from advertisers and gain more profit. Thereafter, it becomes more of a business where they impose their power and authority where no rules or laws apply to them.
Regarding the judges, they are in charge of rule of justice, governance, mercy and protecting humanity, legality and subjectivity that guard the life and universe from moral collapse. However, these judges refuse to be a part of the national cohesion and insist on taking the opposite ways in all matters that require their specialty. They act as if they are humans of a higher species than the rest of the Egyptian nation and are blue blooded; they do not tie up the knot on laws that should be applied nor on procedures that should be followed. This gives corruption, terrorism and grudge the opportunity to reign over. They refuse to abide by the laws of minimum and maximum wages and salaries and refrain from being treated as Egyptians as they demand immunity. Moreover, they demur their own constitution that equates between the individuals of the nation in terms of rights and duties. For these reasons, judges refuse the presence of women inside the prosecution field or boarding the bench so that they can break the law and violate the constitution. We have truly lost our minds and sanities that are required to guide this nation.
In the matter of those who work in the political and economic fields -which are two sides of one coin that is called âauthority and capitalismâ- there is no politician that does not have economic support, and no economist that does not have a political backer. Thus, it is like a boxing ring that is available to all and sundry where any two rivals and opponents can fight in. It is but a lair for common interests, and whoever tries to break in will be bitten, scarred and could possibly meet their inevitable fate whether physically or mentally. Therefore, we are not any different from flies and insects that gather around leftovers. As the more you lick shoes and become more of a hypocrite yes-person, the more approbation you receive.
There is no poor possibility on mounting this crisis but with decent education, high culture and behavioural change. This can only be achieved through offering development to villages and slums and not just constructing.
There need to be human development sans the art of begging and demanding charity through what is described as âsmall projectsâ. The term âhuman developmentâ means more of a standard village with potable water, sterilised clinics as well as a proper governmental school. It does not mean building associations of Muslim Brotherhoods or Salafists. It also means the availability of electric power, humane environments and factories. The term refers to the presence of a climate that helps girls to learn the arts of household and of field, dessert or coastal works after they have received proper education. It should provide open palaces with cinemas, small theatre, and activities such as singing hymns, painting and drawing. There should be youth centers with open playgrounds for different sports and all that can help them with becoming fit. Development does not mean scattered projects everywhere, but should rather mean a quick and assertive plan that collects money and charity to put them in the right place where it can aid with enhancing the national interest. Trustful authorities are supposed to be in account of these kinds of projects. This five year plan should work as a regard to the Egyptian villages as well as foster them for the greater good and in order to build a well Egyptian mentality that cannot be deceived by men who don the cloak of religion nor those who adopt a radical creed. The mentality should be wise enough to distinguish those men who pretend to be liberal and democratic while in fact are working on destroying the youth and starting conflicts, divisions and causing disloyalty towards the country. It should also be intelligent enough not to fall a prey for addiction, joblessness and immorality.
We shall not fall into the pith of barbarism, vulgarity and unsophistication that have been forged in the era of savage dogs that howl and bite. We need to cure ourselves with âmedications and injectionsâ because the chance of a human biting a dog only exists in the fields of hullabaloo media, zoo of politics and in the âThe dollar currency domineers allâ age.
