I support #LakbayLumadUSA & struggle of indigenous Lumad in PH. #LeoDiCaprio, join me! #Leo4Lumad #StopLumadKillings http://thndr.me/AkmMFn
Cosimo Galluzzi

Love Begins

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@cultureofsound
I support #LakbayLumadUSA & struggle of indigenous Lumad in PH. #LeoDiCaprio, join me! #Leo4Lumad #StopLumadKillings http://thndr.me/AkmMFn
Maita Gomez—she of the landed gentry and genteel upbringing, convent school-bred (Assumption and St. Scholastica’s College, Manila), top Pitoy Moreno model, beauty queen (Miss Philippines 1967
A more worthy candidate for Miss Universe. “Against this backdrop, the other Maita emerged: the activist, the revolutionary, the NPA amazon, the political prisoner. But then, not very many people knew the core of the real Maita. The cool, remote beauty was a passionate human being, an intense individual who felt deep love for her country.”
please read this its pretty hefty but worthwhile thanks
10/10 recommended
“We congratulate #MissPhilippines2015#MissUniverse2015 for her victory, but it’s important to point out that she was set up to answer a question about U.S. militarization in front of an American audience. Fact Check: Since 1899, the U.S. has used lop-sided policies such as the Visiting Forces Agreement (VFA) and Enhanced Defense Cooperation Agreement (EDCA) to further militarize the Philippines. #JunkVFA #ScrapEDCA “ -BAYAN-USA Source: https://www.facebook.com/bayanusapage/photos/a.246104038861604.1073741828.245404525598222/625736214231716/?type=3&theater
“#MissPhilippines2015 #MissUniverse2015 should revisit Philippine History. The Philippine American War, the 1st overseas imperialist war of the U.S, led to death of over 1.5 million Filipinos including civilians, women and children. #KnowHistoryKnowSelf “ -BAYAN-USA Source: https://www.facebook.com/bayanusapage/photos/a.246104038861604.1073741828.245404525598222/625512747587396/?type=3&theater
I always felt Filipin@*, but it took living in Portland to show me just how vital this part of me is. It took seeking out a community that held my life as whole, witnessed who I was as a mother, a student, a worker, a queer pin@y, and firmly reminded me that these overlapping and intersecting identities existed because of the history of forced migrations away from the beautiful existence of the motherland. Like many of us in the AAPI diasporic community, we have seen the commitment of our families who have left everything they have known to be able to touch and know an American dream that comes with harsh realities. Migration forces many of us to be fighters and keepers of our truth. Being in Portland demanded the necessity to be among other Filipina women who recognized the history of resistance in our blood, who connected their struggle to that of their nanays, lolas, titas, and the generations that continue to forge ahead, here and in the Philippines. I grew up as an Alaskan Filipino surrounded by the comfort of Tagalog, parties full of Aunties and Uncles that weren’t blood-related, and fried food that never left my clothing and hair. These were the subtle markers of the diasporic culture that has fought to survive centuries of colonization by Spain and the United States. These bits and pieces of my Filipin@ identity were what continued to remind me who I was as I ventured out into overwhelmingly non-Filipino city of Portland. Growing up with liberatory communities, I realized that being Filipin@ was not only about the markers of preservation and survival, but on a greater scale of commitment to serving the people. Through the incredible Pin@ys that have guided my path here in Portland, I’ve deepened my connection not just to my Filipin@ family and loved ones, but also to the Philippines. Serving as the Educational officer of Portland Committee for Human Rights in the Philippines (PCHRP), a community organization committed to the liberation and genuine freedom for true democracy in the Philippines, PCHRP has exposed me to Filipin@ identity, fostered a deep love of the motherland, and contextualized a national struggle that I had only superficially understood. And though I had always felt Filipin@, I began to experience it less as an individualized feeling and more as an interconnected sense of justice and genuine liberation for all Filipin@s. While organizing in PCHRP, I was exposed to the fierce organizing of GABRIELA USA, an alliance of Filipino women advancing the Philippine based mass movement in the US. Through mass campaigns work, Gabrielas all over the world have exemplified the strength in organizing power wielded by Filipin@s. Last October, Gabrielas organized in this nation’s capital to demand “Justice for all Trafficked Teachers”, the majority of whom are women and mothers, making great sacrifices to ensure that their children and family have a better future, even if it is without them. More recently, GABRIELA Philippines led another campaign to “Save Mary Jane Veloso,” a trafficked Filipin@ sentenced to an unjust death, whose execution was stalled after a successful international campaign. Inspired by these global mobilizations, a powerful group of Pin@ys in the area has come together to continue and build on this movement. Together, we share this same longing to be among other Filipin@s. Our time together so far has been a site of laughter, tears, encouragement, and support. We are envisioning a world of resistance and love with one another. Looking to build a space in which we come as our full selves and learn from each other’s migration stories, this is a powerful time for Pin@ys in Portland. We are beginning to engage politically and understand how our liberation and lives are still deeply connected to the current conditions of our people not only in the Philippines, but all over the world. We hope to continue to build with Portland Pin@ys spanning all identities, in service to Filipin@s everywhere. I have had the honor of re-imagining what it means to be Filipin@ in Portland, being surrounded by Pin@ys who are committed to honoring our legacies and our futures. This community has mirrored to me exactly what it means to be Filipin@.
“Becoming Filipin@”, Angelica Lim
*@ represents the queering and gender inclusivity of the terms pinay and Filipino/a.
(via 18mr)
Carry on the Legacy of Malcolm X, Yuri Kochiyama, and Ho Chi Minh May 19, 2015
Anakbayan-USA honors and celebrates the birth anniversaries of Malcolm X, Yuri Kochiyama, and Ho Chi Minh, three staunch anti-imperialists who embodied the spirit of international solidarity. Just as Yuri and Ho stood in solidarity with oppressed African Americans in their time, we stand with the people of Baltimore, Ferguson, and people across the US who are rising up in protest against the brutal extrajudicial killings of our Black brothers and sisters. We call upon all Filipino American youth to heed Yuri Kochiyama’s life-long call to “build bridges, not walls.” We are in solidarity with all oppressed peoples and communities fighting for self-determination against economic attacks and state terrorism under US imperialism, our common enemy.
At the same time, we stand with the call of Asians across the US who also cry justice for slain African-American Akai Gurley and demand that Chinese-American NYPD officer Peter Liang be held fully accountable for his death. We will not allow white supremacy to drive a wedge between Black and Asian communities and pit us against each other in the media in order to maintain the status quo. All police officers, no matter what their race, must be held accountable for the killings they commit.
The lives of Malcolm, Yuri, and Ho continue to serve as examples for youth of color facing white supremacy and state violence today. It is justified to rebel against an oppressive system that does not serve the needs and interests of the people, to defend oneself as Malcolm stated, “by any means necessary.” After living as a worker in the US from 1912-1918 and integrating with the progressive Black community in Harlem, Ho Chi Minh later returned to Vietnam to lead the national liberation struggle against French colonialism. Yuri Kochiyama also worked with the progressive Black community in Harlem fifty years later during the 1960’s and joined Malcolm X’s organization. She also supported various national liberation struggles throughout her life, including today’s ongoing revolution in the Philippines. The extrajudicial killing of Malcolm X in 1965 by government assets was executed at a time when his politics began to evolve towards an internationalist perspective due to his travels among the oppressed people of the world.
We urge today’s youth to learn from their examples and realize the interconnectedness between the struggles of poor and working class people across the world. Only by immersing ourselves in working class communities can we concretely understand how people from the US to the Philippines and countries across the globe are all suffering under US imperialism and neoliberal policies. We must carry on and push forward the organizing work started by Malcolm, Yuri, and Ho in order to bring about a more just and humane future.
State terrorism and fascist police violence against African-Americans in the US are a constant thread throughout this country’s existence. The police principally function to serve and protect the property and business interests of the ruling class by quelling the resistance of the working class masses. This rang true in the 1960’s during the time of Malcolm X and was recently demonstrated in Baltimore as well as in other uprisings such as Los Angeles in 1992.
The US was founded by racist slave owners and the wealth of this nation’s ruling class was accumulated through the massive inhumane exploitation of working people and people of color. The first police forces in the US were Slave Patrols created to protect the property of slave owners from rebellion by interrogating and persecuting African-Americans without any justification or due process. This unjust practice continues today as police are increasingly being exposed for their unjust and widespread treatment of African-Americans as automatic criminal suspects and threats to the oppressive status quo.
In tandem with the denial of basic resources and underfunding of social services such as education and youth development programs, the police consistently attack African-American and other communities of color as a means to continue capitalist profit-making through the prison-industrial complex. We demand an end to this malicious scheme and call for systemic changes for the people to gain political power to determine the future of their communities.
Anakbayan-USA raises our fists across the nation to remember and learn from Malcolm, Yuri and Ho as revolutionary examples of offering one’s life in complete service of the people. In the same spirit, we salute the community organizers and people of Baltimore who are proactively seizing the situation as a way to build collective strength in their community and work towards meaningful social change. We are in solidarity with the people of Baltimore who are in the struggle for their livelihood; calling for liveable jobs to rise from poverty, to end the school-to-prison pipeline, to seize self-determination, and demanding their right to live.
By Bruce A. Dixon, Black Agenda Report
Freddy Grey made eye contact with a Baltimore cop. He ran like a rabbit so cops chased him like hounds and did what hounds do when they catch a rabbit. They snapped his spine. But the elemental savagery of everyday policing in Baltimore and a hundred other cities is not a fit topic for presidential commentary. The only “criminals” and “thugs” the first Black president and for that matter corporate news can see are the citizens in the streets protesting police murder and impunity.
Baltimore: Riot cops attack high school walkout, youths fight back
Watch the video. We need to learn from these youth. Get ready to fight back against killer cops. Your city / neighborhood is next.
Rocks against tear gas, armored vehicles and live ammo. Intifada in Baltimore.
"Kahit na may bagyo, kahit na may unos, kahit may libo-libong kaaway, kahit na magapi at isa ang matira sa ating dakilang hanay! Tayong mangagawa at magsasaka samabayanan ay muling babangon! Ipagtatagumpay ang bawat labanan sa buong daigdig!"
- Awit ng Pag-asa (Song of Hope)
Before leaving for the Philippines, I reflected deeply on a question posed by a kasama: For whom do you do this for? Often times, my experience as an organizer in the U.S. is a slow, sometimes lonely grind, even with so many family, friends, and kasamas who reach out to me. And as much as I say that I do this for the masa, it’s hard when you feel disconnected from a movement that you study so much about, but have no idea of the life it breathes into the toiling masa an ocean away. From my first time visiting the Philippines in 2008, I was already aware of the conditions the people struggle with. But being exposed to it was different; it’s always different experiencing something that you’ve only read or heard about and at that time, I didn’t know what to do about anything.
It wasn’t until I joined the Pilipino American Collegiate Endeavor (PACE) and the League of Filipino Students (LFS) at San Francisco State University in 2011 that everything came together. Connecting the stories and experiences of my lola with my experiences, the experiences of new friends and kasamas, and the collective experience of the struggle of the Filipino people put everything in perspective for me. I recognize I’m here today because of the conditions and contradictions fostered through the semi-colonial and semi-feudal nature of the Philippines; those conditions and contradictions forced my family to leave for better economic opportunities and stability.
The idea of going on an exposure trip was raised when I joined LFS, but I wasn’t too sure about going, at least at that time. With an overwhelming amount of support and encouragement from family, friends, and kasamas, I decided to go on LFS-SFSU’s Baliksambayanan Summer 2014 Exposure Trip to truly experience being with the masa. My journey through Luzon, Visayas, and Mindanao has breathed new life into me. This journey has shown me who the masa are and how the National Democratic Movement is an integral struggle that must be waged if we are to see liberation from the hands of U.S. Imperialism.
I know why I’m here, I know why I do this, and I know who I do this for.
Manila, Philippines: International Women’s Day demonstration, March 8, 2014.
Photos: KMU
Filipinos and allies in SF demand Temporary Protective Status (TPS) for Filipino migrants to work in the US without fear of deportation, to help rebuild the Philippines after Typhoon Haiyan. For more info on TPS, visit nafconusa.org. @nafcon
Its been a great year for undocumented youth in New Jersey. We were able to finally pass the In-State Tuition Bill and the fight continues to secure State Financial Aid for our community. We want to share this important victory with the our sisters and brothers in the struggle from other states. For this reason, we are fundraising to attend the United We Dream National Congress which will be held in Arizona. If we reach our goal, we also plan on visiting the Mexican border in Nogales, Arizona. PLEASE SUPPORT US!!! For details visit: http://unitedwedream.org/congress2014/ http://www.youtube.com/watch?v=91u0qEsenaM
accidentally opening internet explorer
Manila, Philippines: Against privatization of education.
Hey all,
I know this is my second appeal since very recently and I am very sorry for this. But I just got off the phone with Toyota and I have to come up with $737 by next Wednesday (Jan. 22nd) to keep my car. I’m working another temp job and I won’t get paid til mid-February, so I won’t make it...