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RMH

Discoholic đȘ©
occasionally subtle

romaâ
Claire Keane
Show & Tell

Love Begins
Noah Kahan
$LAYYYTER
taylor price
we're not kids anymore.
noise dept.
d e v o n
Jules of Nature
"I'm Dorothy Gale from Kansas"
Keni
Game of Thrones Daily

shark vs the universe
cherry valley forever
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@dialecticsoficeandfire
Whichever position one takes on the showâs merits and its depictions of gendered violence, authority and power, the point remains that Game of Thrones provides us with representations of the fundamental function of gendered logics in the processes by which authority and power are constituted, performed and reproduced. The importance of Game of Thrones and popular culture in general for students and scholars of IR ( = International Relations) lies precisely in their provision of different representations of the very things that we as IR scholars wish to understand and explore, knowledge that we are compelled to unlearn and supplant in order to participate within a discipline in which knowledge is often presented in neat packages, distinctions and divisions which privilege particular voices and perspectives while marginalising others
âLessons from Westeros: Gender and power in Game of Thronesâ by William Clapton and Laura J Shepherd
In its endogamous  self- reproduction and its dedication to cruel  self- culling, the House of Craster discloses, I argue, the true economy of the Game of Thrones, highlighting how the great Housesâ insistence on purity and power sees them not only devouring their own, but reducing the realm to a feast for crows. Craster distils the truth of great seats like Riverrun or Casterly Rock, not just because his paternal incest evokes a fraternal form central to such great lines as Lannister or Targaryen. Rather, the Craster who takes all his female issue to wife and leaves the sons he sires on them to â[t]he white shadowsâ (CoK24 Jon 3: 279), reveals a deadly social narcissism that lies at the heart of Martinâs great families, one that establishes them as institutions at odds with themselves and as effective allies to the forces that threaten Westeros. What lies at the heart of the Housesâ strife and the realmâs ruin, Crasterâs example teaches, is not merely incest nor even the Oedipal strife of fathers and sons, but a foundational narcissism that can imagine both family and society as only the pure extension of self. Martin offers Craster as a stark illustration of this phenomenon so as to highlight how the whole of Westerosi society is rooted in and ravaged by this violent narcissism. It is not only Craster who refuses to brook any rival master, or libidinal agent, under his roof; itâs not just he who enforces an identiïŹcation of self with House, with society, through familial bloodshed.
D. Marcel DeCoste in: âBeyond the Pale? Craster and the Pathological Reproduction of Houses in Westerosâ
Jojen Reed, Branâs preeminent teacher, asks Bran if heâs fond of reading, and says the words, âA reader lives a thousand lives before he diesâŠ.  The man who never reads lives only oneâ and âwhen singers die they become part of godhoodâ (DwD35 Bran 3: 452). Jojen teaches Bran to open his eyes and learn how to unlock and read the world, even though he may never read it in the same fashion himself. In this moment, George R.R. Martin has opened up the world of Westeros and Essos, their mythologies and people and magic, as a metaphor about reading and storytelling themselves. Perhaps the biggest âpunch lineâ in his series is that the squabbles of summer, the games of thrones, the clashes of kings, the storms of swords, are all distractions from the immanent and inïŹnitely ignored threat of the white walkers, who threaten to storm the wall and destroy the worldâi.e., the threat of total environmental apocalypse, personiïŹed in the very spirit of eternal winter. The only reason the audience has such perspective and can get a sense of the necessary priorities is through a kind of warging or greensight, which is the multiple and simultaneous POV character model furnished by the booksâ structure. The reader may  skin- change into Arya, into Tyrion, into Bran,9 even into the bodies of wolves, ravens and trees, seeing the land over space and time and across the networks of relationships, cause, effect, farce and foibles, love and hate, heat and cold, dark and light. The act of reading is to see through the eyes of human time across temporal and spatial boundaries, to warg into others and discover the multiplicity of the world through its many layers, and discover alternative ways of being
T.A. Leederman in âA Thousand Westerosi Plateausâ
Heroic fantasy has always been interested in this power of the individual, but it is most often represented as a constant self living in a whole body. By illustrating both self and body as a collection of pieces, ïŹesh and affiliations, Martinâs texts recognize the ïŹuid relationship of a self/body within society. Moreover, fragmented or damaged bodies do not dissolve; they survive because of their malleability. In this way Martinâs text reconsiders representations of disability. Mitchell and Snyder note that disability can often create subversive innovation within a medium or genre, but at the expense of the disabled, who must represent all that is âalien to the normal course of human affairsâ (5). Martinâs innovation, however, is throwing off the moral weight so often attached to the disïŹgured body within heroic fantasy.
Beth Kozinsky in âA thousand bloodstained handsâ: The Malleability of Flesh and Identity
The HBO series wants to have it both ways when it comes to respecting and objectifying women
Sorry D&D, I'm pissed.
HBO is now putting individual pirates on notice. HBO has already issued âthousands of warnings to Internet subscribers whose connections were used to share leaked Game of Thrones episodes.â
âItâs important to note that HBO doesnât know (nor does it appear that they are interested in learning) the individual identities of suspected pirates, which is to say that individual pirates donât have to fear any pending legal action. Still, HBO is seemingly hoping that if they put a little bit of fear into the hearts of BitTorrent users, piracy rates might go down accordingly.â
Donât answer to anything and youâre fine!
Benioff and Weiss are quite relaxed about piracy btw:
https://youtu.be/TfvVluNxujc?t=3m30s
George RR Martin has waded into the ânasty, nasty fightâ surrounding this yearâs Hugo awards, laying out why he believes that a group of rightwing science fiction writers have âbrokenâ the prestigious prize beyond repair.
The marxist debate about the end of Game of Thrones/A Song of Ice and Fire continues:
http://www.theguardian.com/tv-and-radio/2015/apr/06/marxist-theory-game-of-thrones-lannisters-bankers-sex-power-feudal-westeros-revolution
http://www.lawyersgunsmoneyblog.com/2015/04/can-marxist-theory-predict-the-end-of-game-of-thrones-not-without-better-reading-comprehension
https://www.jacobinmag.com/2015/04/game-of-thrones-season-five-marxism/
Counterthesis to the stalinist speculation about the end of the series:
ASoIaF is about the dialectic of enlightenment, the collapse of reason and the return of mythology.