Gram Parsons + excerpts from the Crawdaddy interview, July 1973 by Jay Ehler
Sweet Seals For You, Always

❣ Chile in a Photography ❣
will byers stan first human second
RMH
trying on a metaphor

Origami Around
KIROKAZE
2025 on Tumblr: Trends That Defined the Year
Monterey Bay Aquarium
macklin celebrini has autism
Cosimo Galluzzi
Mike Driver

JBB: An Artblog!
Misplaced Lens Cap

if i look back, i am lost

Kiana Khansmith
$LAYYYTER
Today's Document
let's talk about Bridgerton tea, my ask is open
Not today Justin

seen from Germany

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@diycaliphate
Gram Parsons + excerpts from the Crawdaddy interview, July 1973 by Jay Ehler
Sainsbury's fresh frozen fish sticks, 1965. From the Sainsbury Archive.
plugs these into my usb ports
Leaning Tower of Pizza, Quincy, Massachusetts. Photo by John Margolies from his Roadside America photograph archive, 1984
winding roads // county mayo, ireland // july 2012 // ©
BITCH IM IN IT WINDOWS TINTED BOGOS BINTED
my life as a fuck, ain’t one thing i don’t hate tell me my times almost up, i will say i can’t wait put your gun to my head, i’ll blow smoke in your face think you got what it takes? come up and get me
June 7 2020 - Black Lives Matter protesters in Bristol, UK, tear down the statue of 17th century slave trader Edward Colston, and dump it in the harbour. Protestor John McAllister, 71, said: “It says ‘erected by the citizens of Bristol, as a memorial to one of the most virtuous and wise sons of this city’."The man was a slave trader. He was generous to Bristol but it was off the back of slavery and it’s absolutely despicable. It’s an insult to the people of Bristol.” [video]/[video]
Someone I follow posted this.
The Prophet (PBUH), in speaking to his companions, related to them a story of some men who embarked on a journey in a boat. He related that there were men on the upper level and there were men on the lower level. He said that in the course of the journey the men who were on the bottom, because of their thirst, their need, decided to bore a hole in the boat. The Prophet (PBUH) pointed out that if the people on the upper level did not restrain the people on the lower level, then they all would perish. Those people with an understanding of what Allah has commanded must begin to propel their ideals through struggle, using the knowledge that Allah has given them. We must restrain those people who are bringing about the destruction of this world Allah has put us in, or we shall all perish. To do so is an act of Zakaat.
Imam Jamil Abdullah Al-Amin (H. Rap. Brown)
Taken from his book “Revolution by the Book” (page 30)
Malcolm was the first Black leader to come out and tell Black people that they had a right to defend their own lives. Of course, it was Negroes who needed to hear that, not Blacks. The brother on the block carried a knife in his diaper. He knew where it was at. America doesn’t rule the world with love. It rules with guns, tanks, missiles, bombs, the Army, Air Force, Navy and the Marines. When America fights a nonviolent war, I’ll become nonviolent. But I ain’t gon’ hold my breath waiting for that day to come around. People want to say that I preach violence. I preach a response to violence. Meet violence with violence. If you’re minding your own business and someone starts fucking with you, he’s being violent, because he’s infringing on your human rights. It’s your responsibility to jump back at the muthafucka and make him back down or fight. If you don’t, he knows that you’re scared and that he can control you and that’s your ass.
Imam Jamil Abdullah Al-Amin (H. Rap. Brown)
Taken from his political autobiography “Die Nigger Die!” (page 85).
(via disciplesofmalcolm)
I’m obsessed with this
Thoughts on the Police Riots
Are the police riots spreading all across America accelerating the contradiction between the ideological smokescreen of what the police stand for and the actual function of the police? In other words, are they revealing the contradiction between an ideology which claims the police exist to protect and serve the people, and a function which mandates that the police exercise violence against the people in order to clear the way for the flows of capital?
I’ve been seeing a lot of people, on Twitter and other social media, referencing the failures of the police to protect their lives, or even their property (giving the lie to the pseudo-radical claim “the police only exist to protect property”) while contrasting these failures with the seemingly infinite ability of the police to assault, maim, and arrest protesters across America.
These claims seem to illustrate that the police do not exist to protect people, or even property. They exist to protect Capital, as a social relation, a socially constituted flow. Hence the escalated police response in the aftermath of the total wreckage of the Target and Cub foods in South Minneapolis. What mattered less was that solid items were stolen from Target (things get stolen all the time.) What mattered was that Target could no longer sell things, that the items in the Target were removed from the flow of capital/money and instead entered into another flow, a flow of largely decoded desire.
This is the function of the police: not the protection of property, envisioned as a solid, unchanging, presence; but instead the maintenance and channeling of Capital, as a flow/flux, preventing the increasingly decoded (neoliberalized, in the aftermath of cuts in funding to social programs, schools, homeless shelters, hospitals, factories, etc. that once defined “ghettoized” neighborhoods) flows of capital from being blocked off by the proletarians, forced to leap outside their bounds and become something altogether different: rather than Capital and its logic of scarcity, bounty and a logic of plenitude.
Is the present police riot revealing this contradiction to more and more people around the world? One can only hope, but police ideology has shown an amazing ability to regenerate itself. Thousands of microfascists across Minneapolis are already taking it upon themselves to police the protesters, despite the fact that this sometimes results in their own arrest for violating the curfew put in place to protect Capital (the police do not care about your property, about your neighborhood, but only the continued circulation of capital.) Will these arrests be a rude awakening for some?
What happens when the protection of the circulation of Capital becomes truly and clearly distinct from the protection of the people and individual fixed property? Is this the definition of fascism? Is the acceleration of this contradiction even a good thing? After all, as D&G are found of saying, “nobody has died from their contradictions.” At the very least, it may lead some individuals to disinvest from the present social order upon realizing it does not have their best interests in mind; it only protects them so long as that protection serves capital.
Instead of taking a snapshot of society at a given moment (like the old metaphysical method) and then studying it in order to distinguish the different categories into which the individuals composing it must be classified, the dialectical method sees history as a film unrolling its successive scenes; the class must be looked for and distinguished in the striking features of this movement.
Antonio Bordiga, Party and Class (via sonatasandintegrals)
in my... now 9 years on this app i still haven’t found a username i’m fully comfortable with
I love catholic tumblr discourse
First time logging on in about 2 years
absolutely wild that a lot of you that i first followed in like... 2011 are still active on here