all the feels

HONOR THE TREATIES! indigenous student nêhiyaw métis on stolen unceded niitsitapi and nêhiyaw territory, and nêhiyaw-Métis stolen reserve land. treaty 6! .feeler&self-healer. artist. anti-colonialism.

[harvestingred-archived]

I’d like to formally thank Native America for Martin Sensmeier. 

[beaniebabysnail]

just gonna leave this here…

it was never really about health

[pardonmewhileipanic]

^^^^^

IT WAS NEVER REALLY ABOUT HEALTH

[kidslutti-]

This fucking infuriates me

[guy-who-exists]

crybaby learns how to swim - subtitled

[aurasabloom-deactivated20210804]

xD

[thechekhov]

Ok but those subtitles are 100% accurate

[acidsmith]

[formlines]

Octopus

Kelvin Thompson

[formlines]

Nobody Plays Outside Anymore

KC Hall

Unplug yourself and get some fresh air. Choose life. Go experience new things. Who needs a reason? - KC Hall

[formlines]

Abstract (Mouse Woman) Bracelet

Corey Moraes

[formlines]

Child’s Drum with Eagle Design

Odin Lonning

[formlines]

Joy Vase

Steve Smith

[formlines]

Raven Transforming Panel

Phil Gray

[formlines]

Old Man and Old Woman Portrait Masks

Norman Tait

[formlines]

Eclipse

Rod Smith

[formlines]

White Raven Bentwood Box

Peter Wayne Gong

[indigenouswisdom]

Marquesan girl Marquesas Islands

[sugarmoonaki]

if i competed against her, i would have just went to the indian taco stands after that.

[littlest-grimoire]

Also just want to throw it out there that I’m not on board with folks using dreamcatchers made outside of the native american community. I don’t understand how they’re so big in the witchcraft community. I know witch’s webs are a thing and as far as I’m aware that’s all above board so no complaints here. However, I’m making it personal practice to not support etsy shops/spiritual shops/etc that sell dream catchers not made by native folk. 

 I feel like this whole “metaphysical” movement is like a ton of shit plucked out of other cultures for white folks with dreads and it’s a real bummer, my dudes. Especially because people are associating that with witchcraft, which although not mutually exclusive unfortunately, are not actually things that go together. 

[terresauvage]

Tim Pitsiulak

Untitled (Snowmobile Pulling Kamotik), 2008

“We, as Inuit, have a strong sense of self – of who we are, and why we are as we are. Although our north is changing, and at times we select those things that are of use to us that stem from other cultures, we maintain to ourselves that which is passed on to us and will be passed on by us.” -Jack Anawak, “Inuit perceptions of the past,” in Who Needs the Past?: Indigenous Values and Archaeology