Ultimate Guide to Keeping Your Home on Wheels Running Smoothly: Professional RV Services for Every Need
Owning an RV is one of the most exciting ways to travel, explore, and live on your own terms. Whether you’re planning a weekend getaway or a long-term road adventure, keeping your RV in peak condition is essential for comfort, safety, and durability. From routine upkeep to complex mechanical challenges, knowing which services your RV may require can save time, money, and frustration on the road.
In this comprehensive guide, we break down every major service an RV owner should know about—each backed by professional expertise and focused on helping you maintain the freedom and joy of RV life. Read on to learn about RV maintenance service, RV repair service, travel trailer repair, RV electrical repair, RV water heater repair, RV air conditioning repair, and RV plumbing repair.
RV Maintenance Service: Protect Your Investment
RV maintenance service is the foundation of long-lasting, trouble-free travel with your recreational vehicle. Unlike a one-off fix, regular maintenance focuses on preventing problems before they occur, ensuring each system functions correctly as seasons change and mileage accumulates.
Why Routine Maintenance Matters
Like any vehicle, your RV undergoes stress from vibration, weather, temperature shifts, and constant movement. Routine maintenance helps:
Preserve resale value
Extend component life
Improve safety on the road
Reduce costly emergency repairs
What Professional RV Maintenance Includes
A full RV maintenance service typically includes:
Engine and chassis inspection (for motorhomes)
Brake, tire, and suspension checks
Roof and sealant inspection
Battery diagnostics and performance checks
Appliance and system performance evaluations
Generator service and fuel system inspection
RV Repair Service: Expert Solutions When You Need Them Most
Even with excellent maintenance, RVs sometimes need professional attention. When systems fail, or damage occurs due to wear or accidental impact, a trusted RV repair service becomes indispensable.
Comprehensive RV Repair Expertise
Licensed RV technicians are trained to handle:
Engine and drivetrain malfunctions
Structural damage repair
Appliance and component replacement
Water intrusion and leak repairs
Electrical and electronic diagnostics
Because RVs combine automotive and home-like systems, a specialized RV repair service understands the unique crossover of mechanical and residential repairs that standard auto shops often miss.
Travel Trailer Repair: Specialized Care for Towable RVs
Travel trailers have their own unique set of demands. They’re engineered for road travel while providing home-like comfort—but that comfort depends on systems that must withstand both highway vibration and stationary use.
What Travel Trailer Repair Covers
Professionals trained in travel trailer repair can help with:
Frame alignment and suspension fixes
Slide-out system troubleshooting
Roof and skin repair
Interior cabinetry and flooring fixes
Door and window resealing
Whether preparing for a season on the road or recovering from storm damage, travel trailer repair services give owners peace of mind that their home-away-from-home is ready for adventure.
RV Electrical Repair:Keeping Power Where You Need It
The electrical system in an RV is among the most complex yet critical components—powering lights, appliances, HVAC systems, entertainment centers, and more. Without a reliable electrical system, even a short trip can become uncomfortable or unsafe.
Common Electrical Issues in RVs
Professional RV electrical repair can address:
Faulty wiring and blown circuits
Generator and inverter problems
Battery bank failures
Converter and charger malfunctions
Shore power connection issues
Certified technicians use testing tools and industry knowledge to diagnose issues quickly, protecting your vehicle’s electrical backbone and ensuring safe, reliable power wherever you roam.
RV Water Heater Repair: Warm Water Year-Round
Few comforts are as appreciated on the road as a hot shower. An RV water heater is vital for daily living—but like all systems, it can experience wear, corrosion, or breakdown.
Signs You Need RV Water Heater Repair
If you notice:
Little or no hot water
Strange noises from the heater
Leaks around the unit
Pilot light failures (on gas models)
Inconsistent temperature output
then it’s time for professional RV water heater repair.
Experts can diagnose whether an element, thermostat, gas line, or control board is at fault, and they can recommend whether repair or replacement is the most cost-effective solution.
RV Air Conditioning Repair: Stay Cool on Every Journey
An RV’s air conditioning system works harder than most home units. Battling heat while parked under the sun and compensating for poor insulation makes air conditioning a critical system for comfort and safety—especially in warm regions.
What RV AC Technicians Can Do
Professional RV air conditioning repair includes:
Refrigerant recharge and leak detection
Compressor and fan motor replacement
Thermostat calibration
Drain line clearing and moisture control
Full system diagnostics
Because RV AC systems differ from residential units, trained technicians know how to work within tight spaces, power limitations, and unique mounting configurations
RV Plumbing Repair: Solving Leaks, Clogs, and Waste System Issues
The RV plumbing system handles everything from fresh water delivery to waste disposal. When any part of this system fails, life on the road can quickly become uncomfortable.
Common RV Plumbing Problems
RV owners often face issues like:
Leaking supply lines
Faulty water pumps
Blocked or malfunctioning toilets
Holding tank odor or sensor problems
Leaky faucets and shower components
RV plumbing repair professionals have the tools and experience to isolate problems efficiently—saving you time and preventing extensive damage to walls, floors, and cabinetry.
Choosing the Right RV Service Provider
With so many systems at play, selecting an RV service provider with comprehensive expertise is key. When evaluating a professional:
Look For:
Certified and experienced technicians
Clear service estimates and transparent pricing
Up-to-date tools and diagnostic equipment
Strong customer reviews and referrals
Warrantied repairs and maintenance
Whether you’re preparing for a cross-country trip or pulling out after winter storage, having a reliable RV service partner can elevate your entire travel experience.
Stay Prepared, Covered, and ConfidentYour RV is more than a vehicle—it’s a lifestyle investment. Treating it with the care it deserves through regular RV maintenance service, expert RV repair service, and specialized work like travel trailer repair, RV electrical repair, RV water heater repair, RV air conditioning repair, and RV plumbing repair ensures that every journey feels just as good as the destination.
Ancestral work or ancestor work is a term and concept that I’ve been questioned about a fair few times within the last year. As someone who has always been overwhelmingly approached about divinatory practices, strengthening one’s psychic abilities, and developing one’s magical craft in general, it was impossible not to notice the uptick in public interest in ancestral work and practices. I have to say, I’m quite excited at the prospect of so many stepping into this field because ancestral work is important when it comes to individual spiritual growth and exploring, understanding, and building one’s own unique world of magical craft.
So, what is ancestral work? What does it entail, what are its benefits, and what can it mean for the practitioner? And how can you incorporate it into your life and practice? I aim to answer these questions and more in this piece, but I want to state, first and foremost, that ancestral work can be what you want it to be. This article is intended to explore the concept of ancestral work and help readers understand and plan how to start their journey into this practice or how to expand upon their ancestral work in new ways.
Ancestral work is, at its very root, incredibly personal. No two practices will be exactly the same. It’s a journey, one that never truly ends. You’ll be shifting within your practice, finding what feels right and comfortable at that point in time and growing within that space; until it’s time to expand the space and broaden the practice. Then you shift and dabble and explore some more, incorporating new ideas and new methods, getting comfortable there before again growing, moving, changing. All the while, strengthening the connections and bonds with your ancestors, deepening your understanding of the self, and building a magical and spiritual craft that is entirely your own.
WHO ARE OUR ANCESTORS?
There are different sides of ancestral work, the two main sides being rooted in genealogical ancestry and spiritual ancestry. What is the difference between the two?
A genealogical ancestor is someone from whom you are genetically descended, someone who is a member of your flesh and blood family. This can be a relative as recent as a parent, aunt, uncle, or grandparent or as far back as your 13th great-grandfather, your 22nd great-aunt, and so on.
A spiritual ancestor is someone connected to you, your practice, or your religion, faith, or spiritual path in some way who is not necessarily connected to you in a genetic sense. This can be a deity or spirit that you worship or have a link to. It can be a practitioner whose work inspired or impacted your own craft. It can be a spirit, notable person, or folkloric figure that is tied to your culture or to the land on which you live or the land of your ancestors. It can be someone to whom you’ve always felt a strong connection or who personally inspires you in some way.
Sometimes your spiritual ancestors are also genealogical ancestors. Some practitioners only work with genealogical ancestors, some only with spiritual ancestors, and some work with both. As I said before, your ancestral work can be whatever it needs to be for you.
WHAT IS ANCESTRAL WORK?
Ancestral work is:
Honoring and preserving the legacies and work of those who have come before you.
Communicating with those ancestors, sharing in their wisdom, and making room for the ancestors in your life and practice, sometimes creating a mutually beneficial arrangement of you helping or honoring them in exchange for their help and guidance.
Engaging with, honoring, and preserving ancestral familial and cultural practices and traditions.
Healing ancestral wounds and repairing ancestral trauma.
At its core, ancestral work is all of this in one. This is the root of the practice. So, where does one begin?
FIRST STEPS & FOUNDATIONAL WORK:
Research:
When it comes to genealogical ancestral work, your first place to start is with learning about your background. Some of you may already have access to your genealogical information and that makes this a little bit easier for you, but there are many who don’t yet (and may never) have access to that information. Still yet, there are those who may know names of ancestors but nothing more than that. My advice is to start with what you have and build from there.
You might have living members of your family that can assist you and answer questions, or you may have no knowledge of specific ancestors but at least a general idea of where they were from. For those who were adopted and may have little to no link to their genetic heritage or family, I have friends in this same situation who work with ancestors of their adoptive family and within the culture of their adoptive family because that’s the culture they were raised in and the family they feel most connected to, or they work exclusively with spiritual ancestors within their practice and faith or connected to the land on which they’re from.
If you do have family you can speak to about your ancestry, that’s a great starting place.
Take notes on names and whatever information is given you and start hunting down what information you can online.
There are a number of websites that provide assistance with these sorts of quests.
There are also government and historical archives through which you can access birth, death, and marriage certificates, census records, military records, and the like. Historical archives have been a great help to me in tracing the dots of some of my ancestors’ lives. You may think that this limits your work to only recent ancestors, but in my personal research I’ve been able to find useful documents from as far back as the 11th century detailing records of events and persons throughout the 9th and 10th centuries (thank you, museum and library archives that grant public access).
If you don’t have any way of accessing information about your familial ancestors or are not comfortable doing so through family, all is not lost. Remember, start with what you do have. You have spiritual ancestors regardless, ancestors and elders that are tied to the land you’re from or the religion you practice, ancestors whose work shaped your practice, and so on. In many cases these ancestors can be even more present in ancestral work than a genealogical ancestor might be because you may simply be more deeply connected to this side of your life than you are to any genetic link.
Exploring Your Culture:
Once you come to know (at least a bit) about your cultural heritage, it’s time to explore that deeper. Doing so is a fantastic way to start working on or strengthening the foundation needed to build our ancestral connections. Practicing your cultural traditions and keeping them alive is an extremely important task in general, but it’s also an act of living remembrance or active remembrance. By participating in traditional cultural practices, by celebrating your culture(s) and the culture(s) of your ancestors every day, you are performing a sacred act. This is a part of ancestral work in and of itself. It not only keeps traditions alive, but it also brings you closer to your ancestors who practiced these traditions themselves.
Exploring your culture may sound intimidating, but it can be so simple. Listening to folk music, learning traditional recipes and incorporating them into your diet, researching history and folklore and mythology from your ancestral homelands, and learning the languages which your ancestors spoke – these are all great for connecting with your culture, for learning more about the worlds that your ancestors came from, and for starting to build that bridge between you in this modern existence and those who came before you.
I am of mixed race and mixed cultural background, but I was raised more within one culture than the others. I’ve made it a point to expand my understanding of my heritage and to learn more about all the cultures that make me… well, me. In actively learning about and immersing myself in those cultures, I came to feel more rooted, more balanced, more connected to myself and the world around me. I came to understand who I am better than I ever had before, and that understanding was fundamental in my journey with my ancestors.
But some practitioners of mixed race and heritage prefer to work within one culture exclusively, and that’s completely fine as well. Remember, this journey is entirely personal and the ancestral practice you’re building is exclusively for you, so do whatever feels right to you.
Establishing Intent:
Determining the purpose of why you’re taking up ancestral work is important. You may have done this before you ever started the research portion of your work. In some practices, religions, and cultures, ancestral work is a sacred duty, a respect we owe to those who came before us. It’s about honoring those ancestors, not about getting anything in return (though I believe that there is a sense of fulfillment that comes with simply paying our respects and keeping those memories alive, and that sense of fulfillment is a blessing and a reward in and of itself.)
If you intend to seek guidance, aid in your craft, or a connection that assists you in divinatory practices, you might go about making your connections a little differently than someone whose sole intent is to preserve practice and tradition. When it’s time to go about reaching out to those ancestors, your intention in doing so should be clear and stated because, honestly, they’re probably going to know anyway, whether you’re straightforward with them or not. It’s always best to start things off with an honest, sincere approach.
It’s also important to remember that, as you grow within your ancestral practice, your intention for maintaining this practice may change. That’s completely normal.
REACHING OUT & MAKING CONNECTIONS:
With your research started (this is a process that is ongoing and will probably never be completely concluded), your intention clear to you, and a better understanding of your cultural heritage under your belt, it’s time to start reaching out to ancestors. There are countless ways to do this, and how you choose to do it is entirely up to you. There may be a specific method for doing so within your religion or practice, or beliefs within your culture that would influence how you might go about this. Here are a few general recommendations for where to start that you can easily alter and expand upon to fit your personal needs.
Building an Ancestral Altar or Shrine
Building a shrine or altar is a great place to start with stepping into your ancestral work. What’s the difference between an altar and a shrine? Generally, a shrine is for remembrance and making offerings. An altar can be used in the same way as a shrine but also includes the act of worship or veneration (be that worship of the ancestors aside from or as your religion) and/or working magical craft.
Your altar or shrine can be as simple or as elaborate as you want it to be. Some elements that are generally a good idea to have on this altar are:
Candles – You can light candles in memory of your ancestors (both symbolically and physically kindling the flames of ancestral traditions), and you can light them in invocation of your ancestors in ritual or in communication with them. Candles also make great offerings to our ancestors.
Photographs of your ancestors / artwork, items, or symbols representing your ancestors – These serve as a physical representation of those ancestors and as a physical link between where they are now and our realm. If you have photographs of family members you’d like to use, either as symbols of the family in general or to reach out to that particular person, include these on, around, or above your altar. You can also use artwork, items, or symbols important to the culture of your ancestors to serve as representation and reminders of them.
Significant or sacred plants – In your research into your cultural heritage, were there any plants of significance to the land or practice of your ancestors or the cultures from which they came? If you have access to those plants where you are now, it’s a great idea to keep some on your altar or shrine as a link between you and those ancestors. You can keep them freshly cut and replace them whenever they wilt or dry, or you can place dried ones instead. You can also grow them in pots either on or nearby your altar or shrine. These plants can also be used as tools within your craft.
Incense or oils – Incense and/or oils derived from those plants sacred to the culture of your ancestors make a great offering and can also be useful in your ancestral practice. Some practitioners burn incense during ceremonies, rituals, holidays, or when reaching out to commune with their ancestors. Some use oils as a part of that work. Both can be used as invocational tools. When it comes to incense it’s also incredibly useful if communication and/or divination via smoke is part of your practice.
Offering bowls, trays, or plates & offerings – Making offerings to the ancestors when we’re able is a great way of showing them that we are keeping their memory alive, that they are still a part of us, and that they can still have a place with us and through our practice in this realm. Many make offerings of food and drink, of jewelry, of crystals and stones, and of items found in nature (flowers, leaves, nuts, etc.). You can make offerings exclusively of items that would have been valuable or significant to those ancestors, or you can make offerings of anything that you feel moved or called to offer, be that even a portion of the juice you’re drinking or a slice of the cake you made. A few traditional offerings across many cultures include alcoholic beverages, tobacco, and sacred herbs or flowers.
Once you’ve started your altar or shrine (this is, again, generally a constantly changing and growing piece of ancestral practice), you’ve already shown that you’re making an effort to establish connection and opening yourself to communication from those represented within the space you’ve created.
What Next?
Now that you have a space – be that space big or small – dedicated specifically to your ancestors, you can use it as a place of meditation, a space for remembrance, and a space for communication. Know that you can communicate with your ancestors anywhere at any time, but many people who have never done so before and who aren’t sure where to start find it easier to utilize the altar or shrine they’ve crafted as a means of directing their focus.
The next step going forward is as simple as this – just ask.
If you’re not sure what to do or how to better honor and connect with your ancestors, ask them. Many practitioners do this by lighting their shrine/altar candle(s) and taking a moment before this space to speak to those the shrine/altar was built for. You can do this by prayer or just by speaking to them. You can ask/speak to them about anything at all. I speak to my ancestors all the time, sometimes just catching them up on the recent family goings on. The act of communicating in and of itself is seen as an offering by many, as that act alone can mean so much.
Maybe you’re stuck here and you’re wondering, how do I go about asking? Some examples:
“How would you like to be remembered by me?”
“Is there anything you’d like as an offering?”
“If you feel comfortable doing so, would you walk with me and guide me through this practice?”
“If there is anything you would like me to do for you, can you give me a sign or speak to me?”
Taking a moment to directly speak to them and invite them into your life and practice further displays your commitment to connecting with your ancestors.
I would like to mention now that it’s perfectly fine to establish boundaries with your ancestors as well. You may not feel comfortable doing something they’ve asked of you. Tell them so and make that clear and establish that boundary moving forward. Establishing and maintaining boundaries is necessary for some, and there’s absolutely nothing wrong with that.
What happens after you’ve reached out or asked for communication? Chances are, there have already been times in your life when those gone before you have presented you with signs and messages. Maybe you never noticed them. Maybe you shrugged them off because you weren’t sure what to make of them or because you weren’t yet open to the idea of communicating with ancestors, elders, and spirits. Now that you’ve opened that door and reached out to them, you can expect them to reply.
Seeing Signs from ‘the Other Side’
Sometimes our ancestors can’t communicate with us with direct words. This can be the case because they simply aren’t capable of that form of communication, because they choose to use another form of communication, or because you’re not yet bonded enough with them to communicate in such a way. There are many ways that our ancestors can communicate with us, and no method is any less valid than another.
Dreams – It’s common for the ancestors to speak to us in our dreams, especially genealogical ancestors. This can be in a very direct way (seeing that person in your dream, hearing that person’s voice, reliving a significant memory with that person, that person clearly and directly speaking to you) or it can be more indirect (speaking through signs and symbols, delivering a dream that presents a feeling more than it does actual words or actions, etc.). As a general rule, we should never disregard our dreams anyway, but we especially shouldn’t once we’ve taken up ancestral work and ancestral communication.
Tarot & oracle cards - Tarot and oracle cards can be a method of communication with your ancestors. In fact, many diviners (myself included) have spirits and ancestors that aid them in divinatory practices and that reach out to give them answers through these methods. If you’re already a reader of tarot and cards, you may notice a change when you sit down to perform your reading now. It might be a new feeling or a shift in ambience. You may feel a presence. You might hear or sense a voice in the back of your mind. Pay close attention to these changes. Feel them out. You may notice over time that your readings have since become more accurate or better detailed, more direct. This is but one of the many advantages of ancestral work and of welcoming their guidance in our lives.
Seeing signs – Many times, spirits and ancestors will communicate through signs. This can be through animals, weather, plants, acts of nature, or even through manipulating items within your home, such as moving items or hiding them. Sometimes, I’ll have dreams about my great-grandmother, or she’ll just pop into my mind when I’m falling asleep. The next day, there will be fresh, open blooms on the rosebushes outside. Roses were her favorite flower. I know that those roses are a sign from her that she’s reaching out and letting me know that she’s with us.
The signs that the ancestors deliver us can be something like that – flowers blooming in our yard – or it can be something like a particular animal or insect crossing our path. Usually, the signs come in the form of something that has particular significance or meaning within your culture or family, so pay close attention for anything like that or for anything the just feels like it was something more than a mere animal encounter, bird sighting, or whatever it may have been.
Recording our dreams, our tarot and card readings, or anything we may feel was a sign or communication from the ancestors can be a great way to help you recognize the patterns of communication. Perhaps you look back through those notes and find that you’ve seen a certain bird in your yard on the same day you’ve lit candles or made offerings on your altar/shrine consistently over the last month. Now you know that there may be more to that bird, and that it may be a sign from the ancestors themselves, if not a borrowed body they’re using to pay your home a visit. When it comes to learning how to understand these methods of communication with the ancestors, the most helpful things we can do are keep our eyes peeled and our minds open, take notes, and be patient.
Remember, ancestral work is a long journey. You’ll be constantly growing within this practice, evolving, and exploring new aspects of the work. At the start, it can seem incredibly daunting. You’re very much standing at the edge of a whole new world, a whole new self. The unknown that lies before you can be overwhelming or intimidating but remember that you’re not alone in that feeling. Many a practitioner before you, possibly even the ancestors you seek to connect with, have stood exactly where you stand now and felt as you feel. Lean into the unknown, embrace the free fall into this essential and incredibly rewarding practice, and prepare to understand yourself in a way that you never have before, because connecting with our ancestors and performing ancestral work is, in part, connecting more deeply with ourselves. We are, after all, the living and breathing embodiment of those who have come before us. Without them, we would not live. And without us, they would not live on.
SOURCES & FURTHER READING:
This piece is the author's own opinion, written from their own lived experience. Readers are welcome to conduct their own research.
npd + bpd culture is: when affective empathy without compassion meets that fuckin boredom and my kind of fucked up empathetic hunger.
i feel what people feel, but not out of care. more out of curiosity or craving. i get what some people call "empathetic hunger/Emotional hunger" because i'm someone who is the emotional sensation seeking kind for other people’s emotions. i want to experience them, sometimes to fill my time, sometimes to understand them better. it’s not about wanting anyone hurt, though i can’t say i really care if they do. i still get to feel, so it still satisfies me. the reactions, good or bad, all hit the same. like how food all makes you full, but the flavors change. angry, happy, sad. as long as there’s a reaction. the intensity feels good. so. fuckin. good. i can honestly say it’s better than drugs, and alcohol, and just as good as sex to me. tried illegal drugs once, acid. hated it. never touching them again. lack of control made me feel like i was tied up but like mentally.
it fills the silence and boredom that won’t leave me alone, nagging at me like some kind of itch, as cringe worthy as that wording is to me. it gives me some kind of supply i haven’t figured out yet. i just know the more intense the better. when I'm lonely or empty or bored for too long, that empathetic hunger kicks in, and my first instinct is to find someone new to feel through. To get to know them learn their in's and out's like you're taking apart and rebuilding a machine. it’s addicting, and honestly just the way I've learned to cope with my shit.
(Thanks for letting me ramble! And thanks to anyone who read it all! you're the coolest ppl here bc you read this all!)
What's the point of a diary if you're not lying in it?
On Anaïs Nin, literary self-mythologizing, and why personal writing should always be slightly dishonest. (from my substack)
If you’re not lying in your diary, you’re just journaling, and journaling is for people who don’t know how to edit.
A diary is not a record of events; it is an act of creation. The best diarists know this instinctively. Anaïs Nin knew it better than anyone. Her diaries were not mere confessions but performances, half-lit mirrors where the truth shimmered, distorted but no less real.
Nin understood that life is not lived in a single register. Her diaries are a study in contradiction—one moment, she is in love; the next, repulsed. She is independent yet wholly consumed by those around her. But contradiction isn’t falsehood; it’s literature. She rewrote and edited her diaries, sculpting herself into the character she wanted to be. And is that really so dishonest?
People love to be outraged by the idea of a diary that is not entirely factual. But fact is not the same as truth. Diaries, at their best, are emotional truths, shaped by mood, by desire, by the need to impose a narrative on the chaos of daily life. Nin was not interested in being objective—she was interested in being immortal. She once wrote, “We write to taste life twice, in the moment and in retrospection.” But why stop at tasting? Why not rewrite, reshape, embellish? If we can curate the lives we present to others, why should we not do the same for the versions of ourselves we leave behind?
Nin herself was a master of this. She edited her diaries before publication, removing, refining, turning herself into a protagonist. She blurred lines, shifted timelines, made herself more alluring. She called it shaping reality. Others call it lying. The truth, of course, is that all personal writing is selective. Even in confession, there is curation.
The danger, of course, is that history will take the performance at face value. That the diary, once private, will harden into biography. But this, too, is a kind of truth. A diary is not a static object. It lives, it breathes, it deceives, but always in service of something larger than the mundane details of existence.
Anyway on a lighter note in the vein of the “let yourself be a beginner” post:
I love it and I wish people would work on the skill of being a beginner
bc it really IS a skill. it’s acquired and honed.
being willing to learn to find humor in the process of learning and your mistakes. learning to tolerate frustration and confusion. learning to pace yourself when you want to rush past discomfort. learning how you like to learn. and should the time come—learning to take take critique and correction.
please please please work on being a beginner you never know what you may fall in love with and who you might meet thru your interests
and also it's okay to be a beginner at being a beginner. it's okay if you struggle with not throwing a hissy fit bc you're not immediately excellent. just keep trying.
We have been lied to, suppressed and conned by rich globalist money hungry elites...
Water Powered Car in 1974:
- Goes 70 MPH
- Travels over 1000 miles on one tank
- Releases zero pollution
We could be driving water-powered cars but the forces that manipulate humanity would never allow it. As human consciousness rises, and the control system dissipates, we will see the re-emergence of great technologies like this. 🤔
The View from Tacheles, 2012, from Home series. I returned to several older projects in my portfolio – I reorganized them, added new texts, and in some cases supplemented them with new, previously unpublished photos.
"[Saint Mary’s Order's] walk from the well drew out to enable Lithuania’s struggle for freedom, a struggle that only seemed to drag him down deeper into the earth, deeper into the bones. He clawed at the wheat stalks, ripping them from their roots in a desperation to free his failing body, but it was the cruelty of a drowning man to drown also his saviors. Fistfuls of wheatberries, nailbeds of mud, blood on his teeth; Lithuania’s hair stuck to his face as he choked on filth, Mary’s glistening boots coming into level view just before the darkness enveloped him" - @doomspiral Call to Alms (Chapter 3)
Call to Alms is a loving tapestry of Doom's Hetalia lore; it's rich with fresh, thoughtful characterization and immersive worldbuilding. CTA takes us on a journey through time, seen through the eyes of several nations. With its historical depth, wide cast and poetic beauty, Call to Alms offers something for every Hetalia fan and is well worth your time if you’re looking for something masterfully crafted by a truly dedicated and talented writer. (Read the tags/maturity rating to see if it's for you!!)
Kids nowadays are cheating on their assignments by using ai? Back in my day we didn't have that stuff. All we had was this fair skinned and long haired boy called kevin that had these really puffy nipples and we all copied his homework. He kinda disappeared after high school, but sometimes I see his sister Katherine around. A real beauty I will tell you. I guess he's in jail or something cause every time I ask her about him she stutters and avoids the question. I miss Kevin, I really hope he's ok. So I guess what I'm saying is that we didn't have ai, but we had- I had Kevin. I pray for him every night
Slowly realizing over time that NPD truly is built on dysregulation of self esteem and that everything seems to stem from 'what will people think of me'. It's not even selfish, it's just self absorbed. It's losing your view for others when all you can think about is how you can possibly be the best out of anyone around you. Its priding yourself on all that effort and feeling scorched by anyone's disapproval, criticism, etc. It turns into 'how dare they' because you and you alone know how much effort you've put into appearances, into having people like you, into being someone everyone wants and who they want to be.
I think people with NPD have been brainwashed into thinking it *is* selfish and to just accept it. So many narcs snicker at anger from so called 'narc abuse survivors' and 'empaths', the attention fuels a lot of us. But that's because any attention can be flipped and turned around into something good, unless its personal. Then its back to how dare they. But the little to no empathy isn't because we dont care, its because we care so much about how we will reflect to others that others problems fall out of mind. It's difficult to feel your feelings because theyre not my feelings. Why is it my problem when I can't do anything about it? But we tend to help anyway, for the praise of it all. The empathy also tends to shut off because a lot of us used to have too much of it. The brain is very good at keeping you healthy. Stress isnt healthy, so it gets rid of those stressers.
Believing you have a higher purpose, having dreams of fame and attention, craving praise and validation all the time, these are outcomes of a lack of attention growing up, not understanding others emotions, pressure being put on people, etc. NPD is not born from nothing and it does not make people evil. What makes people abusers are a lot of other factors. 'Then why do so many abusers have NPD'. Do they? Or did you just categorize abuse alongside the disorder and now you use that to diagnose it? Or maybe its also the fact you treat people with disorders like theyre vermin. As if they've already abused. Wouldn't that drive you crazy? To be called something your not? Yknow what that sounds like to me? 'Transgender people are predators, they force their sexuality onto everyone'. Let's compare. 'People with NPD are abusers, they only care about themselves'. Sounds like mistaking your own bias for fact. You only think those things because someone told you its true. Transgender people dont push their sexuality, people with NPD do not only care about themselves. Thanks for coming to my TedTalk.
yousharknotpass
tangentwithtanner
germansingergirl
prguitarman
romaincrisis
turnnoffyourmind
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