Notes from Readings
Children of Men Review by Andrew Osmond
In this review Osmond, explains to us how 'Children of Men' is very referential to real life, in particular at the start when the world's youngest boy dies at 18 years of age. The hysteria caused over this rivals when Princess Diana died. The movie also refers to the nativity, when we see Kee pregnant for the first time in the barn surrounded by cows. This imagery has also been commented to be similar to the 'birth of venus' painting, and appears to be a combination of the two giving great significance on Kee.
__________________________________________________
Ethics, Aesthetics, and the Future in Alfonso Cuaran's Children of Men - Samuel Amago
In this article Amago argues that ethics are the aesthetics of the future. In the article, Amago shows a comparison of the alternate reality of 'Children of Men' and our current reality and this was done on purpose to create a dystopic future that becomes a form of an 'anti-Blade Runner'. "We're not creating; we're referencing here." Cuaron states. As a result, 'Children of Men' has become a movie set in the near future, where certain elements of technology has progressed e.g. "moving print media and a video screen that replaces the car’s rearview mirror".
Quote - Emmanuel Lubezeki
“not a single frame of this film can go by [without] making a comment about the state of things. So everything became about reference . . . how this has relevance in the context of the state of things, of the reality that we are living today.”12 He continues, saying that “the exercise was to transcend not only reality, but also to cross-reference within the film to the spiritual themes of the film.” In essence he creates a realistic dystopian future, whilst including spiritual themes that are incorporated in such a realistic way, we feel a spiritual connection, without having to think of the negative connotations the word 'religion' has come to have. It becomes a pure hope in essence.
Cuaron's film found much inspiration from a variety of different media, in particular another book known as 'The Waste Land', Michaelangelo's 'La Pieta' and even Picasso's 'Guernica'. An example of this is when the older woman is cradling her dead sons body in her hands in a photographic slow-motion shot we are shown late in the movie. This part becomes not just a reference to the art, but a symbol of the films themes of "maternity, death, and loss, while drawing attention to the complex, interconnected series of real and figurative extradiagetic contexts from which Cuaron draws his inspiration." from.
Children of Men also addresses "fatal weaknesses of ideologies" as both the government and the party trying to overthrow the government are both exploiting their power and resources to control the country in some way or form. This gives rise to the similarities between 'Children of Men' and the terror of 9/11 that occurred, in particular the reactions of the government, and socio-political warfare that started due to that incident.
______________________________________________________
Maternal back/grounds in children of Men: Notes toward an Arendtian biopolitics - Sarah Trimble
In this article Sarah Trimble, makes an interesting point of how Theo having no children, feels a sense of hope when he sees Kee, as it gives him a "second, indirect chance at reproductive success". In the form of being a small part of this baby's life, and this is in a way 'paid off' due to Kee naming her daughter 'Dylan' or perhaps 'Dillon' (female version of Dylan) after Theo's dead son, and this "aligns regeneration and inheritence with paternity." to Kee's young daughter.
An interesting point Trimble makes, is the idea that we are used to the idea of a "triad of white man - white woman - white [male] child". However, instead here we are shown a contrast of a "black female refugee surrounded by milking machines and petitioning a white male for help." Apart from evoking the history of 'dispossession and violence' between the two races. It can also be seen in another light, the fact that she can reproduce and not a white woman, gives her an ability to do something that the dominant 'white' race cannot do, putting her on a new pedestal in comparison to all the infertile 'white' race.
Trimble's reading then goes onto explaining how the film shares similarities with 'Hannah Arendt's principle of natality as a point of departure for biopolitical analysis. As perhaps instead of looking at this in a way of 'race' we should look at rather the 'natality' of things. To understand how "strange arrivals like Dylan". are created through some from of social reproduction.











