Serbian female feses from Bosnia and Herzegovia, 19th century. Ethnographic Museum Belgrade
1. Bosanska Posavina
2. Banja Luka
3. Banja Luka
4. Herzegovina
ojovivo
will byers stan first human second

izzy's playlists!

祝日 / Permanent Vacation
Cosimo Galluzzi
🪼
KIROKAZE
Today's Document
Monterey Bay Aquarium
Jules of Nature
styofa doing anything
Sweet Seals For You, Always
we're not kids anymore.

JBB: An Artblog!
he wasn't even looking at me and he found me
Misplaced Lens Cap
taylor price
almost home
Game of Thrones Daily

pixel skylines

seen from Canada

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seen from Germany

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@givlka
Serbian female feses from Bosnia and Herzegovia, 19th century. Ethnographic Museum Belgrade
1. Bosanska Posavina
2. Banja Luka
3. Banja Luka
4. Herzegovina
“Subverting” Catholic art? Oh, okay. I see, you think this has nothing to do with you. You log onto the internet and you post about how “Wound of Christ” from Psalter and Prayer Book of Bonne de Luxembourg, attributed to Jean le Noir, c.1349, for instance, looks like a vulva because you're trying to tell the world that you enjoy Catholic art and imagery in an alternative, queer, risqué way that challenges Christian beliefs. But what you don't know is that that stigma isn’t just a vulva. It's not just a mandorla. It's not just yonic. It's actually intentionally erotic. And you're also blithely unaware of the fact that around 1297, Saint Angela of Foligno experienced a vision of Christ himself, who called her to put her mouth to the wound in his side and lick the freshly flowing blood. And then I think it was Saint Catherine of Siena who drank blood and a clear liquid from the wound before receiving a ring made from Christ’s foreskin? And then graphically erotic encounters with the side wound of Christ quickly showed up in the writings of eight different mystics. And then the yonic interpretation of the stigmata filtered down through the illuminated manuscripts and then trickled on down into some pseudo-intellectual corner of the internet…where you, no doubt, fished it out of some Pinterest board. However, that interpretation represents hundreds of years and countless visions of religious ecstasy. And it's sort of comical how you think that you've come up with an idea that exempts you from Christian theology when, in fact…you're posting an image that was sexualized for you by the very Medieval saints you think you’re so different than…from “subverted” Catholic art.
my crew
clouds (im currently obsessed with wha)
I hope you know that it’s always this
Akira bike sliding on a horse
concept art
Intruder
trying to bed a knight like: *unbuttons your jupon* *unbuckles your cuirass* *unbuckles your gorget* *takes off your hauberk* *stops to catch my breath* *unbuttons your gambeson* *takes off your shirt*
Albrecht Dürer – Knight on Horseback, 1507
"I'm sweating like a pig": scientifically innacurate (pigs don't sweat), mean (kind of implies you think pigs are gross :( not cool dawg)
"I'm sweating like a motherfucker: realistic. you probably would sweat if you fucked someone's mother. implies you've got game
I’m so good at video games
venison
ANGUS TSUI Fall/Winter RTW 2026 if you want to support this blog consider donating to: ko-fi.com/fashionrunways
I am your best fantasy / I am your worst fear
by @bush_script_lover on Instagram
jonathan crane core i guess
Clawing at you | source
sorry i cant talk rn im busy thinking about how i should have done everything differently