Detalls de l'arquitectura modernista de Barcelona. Details of Barcelonaās modernist architecture.
Photos by Arnim Schulz
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@globalissuesandawareness
Detalls de l'arquitectura modernista de Barcelona. Details of Barcelonaās modernist architecture.
Photos by Arnim Schulz
Kinryuzan Temple, Asakusa from the series One Hundred Views of Famous Places of Edo, Hiroshige, 1800s
woodblock print
14 ā x 9 ¾ in. (35.9 x 24.8 cm)
Eiffel Tower Fireworks by Thomas Loder / 500px
Utagawa HIROSHIGE (1797-1858) : Mont Fuji
Ricefield, Saga, Japan by Toshiyuki Matsuo via TOKYOCAMERACLUB
And the United States population is equivalent to 4.38% of the total world population. My young friends may be surprised to learn that U.S. people account for less than five percent of the worldās population but nevertheless create half of the globeās solid waste.
Steer Your Way Into Love and Resistance (via azspot)
the downside up
Whoa this is stunning šš³
Humans of Uganda
We spent two weeks traveling around Uganda, reporting on the lives of its women and girls šŖšæ and it was ššæ.
Hear / read / see our reporting: www.pri.org/soldĀ Follow us on Instagram:Ā www.instagram.com/womenslives
Hear the full š» story + see photos of Fransisca:Ā It took a lifetime for this Queens grandma to open up about her experience being trafficked for sexĀ
A couple of months ago, a friend of mine reached out. It was about her grandmother, Frances. Grandma Frances is 85. And my friend told me her grandma says she has a story she needs to tell someone.
So, I headed to their house.
Grandma Frances is tiny and thin, with a shock of white hair and brown eyes that are always smiling, even when she isnāt. She talks with that loud, Queens accent that sounds like sheās chewing on the words before she speaks them.
But secrets have a language of their own. And Grandma Frances insists she will only tell me this story in her native tongue, Spanish.
She starts off by telling me that she was born Francisca Carmona Garcia, in Jalisco, Mexico.
And when she speaks about Jalisco, her eyes light up.
āThe men are handsome there,ā she gushes. They ride their horses with a gun on their side.
āYouāre blushing,ā I tell her. āYeah,ā she says with a laugh. āI know!ā
I ask her what her favorite childhood memory is and she says ā leaving. Garciaās family was poor.
āWe ate seeds and tortillas, with some chile. And it tasted good because we were hungry.ā
She tells me her little sister died of starvation. When Garcia was 14, she left home to go to Guadalajara. She got a job as a maid and started sending money home. But money was still tight. And Garcia had bigger dreams ā¦
āEl Norte,ā she says, with a hint of awe still in her voice.
She means āThe North.ā The United States.
It was the 1950s. The decade of prosperity and US cultural expansion. Rock ānā roll was born. Marilyn Monroe sang breathlessly about diamonds, her ābest friends.ā John Wayne was flying airplanes and Marlon Brando was riding A Streetcar Named Desire.
Garcia got her big break one day at work when she was 16. An older woman approached her and said, āweāre looking for waitresses. Right on the border with Texas. A tiny town called Villa AcuƱa. At a restaurant called La Perla ā The Pearl.ā
Garcia packed up and headed there, to her new job, waiting tables. It was about a dayās travel. But when she finally got to town, well, there was no restaurant. There werenāt even streets really, she says. The Pearl was a house in the dusty middle of nowhere.
It was a brothel.
āYou gotta do what you gotta do,ā she says, resigned. She never imagined this would happen to her, though. And she didnāt have a choice. āI was the breadwinner in my family,ā she explains.
This all happened when she was a teenager.
āThey gave us our room and told us to dress very pretty and go out to the salon because it was full of American soldiers.ā The brothel, she tells me, exclusively served the American military ā who came in from across the border in Texas. Mexican men didnāt set foot in The Pearl, but the Mexican police protected the place and watched over the girls.
Once a month, Garcia says, āthe doctors would come give us checkups.ā
Itās strange, hearing this sweet little grandma tell me the tale of how she was trafficked while she insists that I finish a giant plate of tamales she made for me. But none of this is unusual. Mexican border towns have always served as places of vice and exploitation. Sex tourism is a lucrative business even to this day. Between 2011 and 2012, authorities report that more than 9,000 women have gone missing throughout Mexico.
And thatās just the reported cases.
But Garcia doesnāt tell her story like other trafficking survivors Iāve spoken with. She talks about how lucky she was. A friend of hers, who got taken to another town ā she was killed. Garcia talks about a kind, gorgeous madam, who let her keep some of the money she earned. Important men in uniform, who were gentlemanly. I leave her house a bit perplexed. But her tone shifts the next time we talk, when she invites me over for lunch.
As she ladles a thick oxtail soup on my plate, she tells me, āYou know. This is a great shame in my life. I want you to understand, I was desperate.ā
āItās an ugly thing,ā She tells me. āYou have relations with a man you donāt want. You just close your eyes, and you let it happen. Itās false. You ⦠do it out of necessity, not desire. You know nothing about love. You know nothing of kissing with that passion.ā
I ask if sheās angry. And she pauses and responds, āYeah. At myself.ā
So I ask her. Why are you telling me this secret? Why now? Why ever?
āI donāt know,ā she says, then hesitates. āI donāt know why. I think there was something here,ā she says as she rubs her narrow chest. āSomething inside me.ā
Garcia does know how much she wanted to leave that place. She says she always told herself, āI gotta marry an American.ā
So one day, this customer came in. He was tall and handsome, a sergeant in the US Air Force.
His name was William.
āHe was so elegant,ā she gushes. āHe was wearing a blue shirt and a tie. He was almost 6 feet tall.ā
That night, they took a walk. The moon was beautiful.
āAnd he fell in love with me. And then he said ā I want you to get out of here,ā Garcia recalls.
Did they really fall in love? Does a teenager who is trapped and needs so much to get out of where she is ā truly love the one man who can rescue her? A customer at the brothel? Every time I asked, she replied the same.
āI fell in love with him. I loved that man.ā
They got married, and William brought her to New York. They came by bus. It was 1952. They arrived at the Port Authority Bus Terminal, Manhattanās hectic, congested central bus station that stands to this day.
I meet her there early on a Saturday.
Sheās eager to take me to her neighborhood in Queens and introduce me to all her friends.
After about an hour on the subway, we arrive. We walk along the busy boulevard and the quiet, lush suburban streets. Although today itās filled with people speaking Spanish and bumping reggaeton out of car windows, Grandma Frances was the first Latina to live here. Her new family advised her not to speak Spanish to her children. Back then, this was mostly an Italian neighborhood.
She says when she got here, āwe took a taxi, to the house. To my mother-in-lawās house.ā She remembers it was cold. She had never seen snow and was afraid of it.
āI was afraid I would freeze,ā she laughs. Ā It was 4 a.m. It was dark. She couldnāt see anything. Ā
She didnāt know back then that everything was going to be OK. That sheād be part of a big family who adored her.
As her new husband knocked on his familyās door, hereās what she did know: Something really bad had happened to her. And itās something that happens to women all the time, to this day. It was a secret she would think about sometimes, but would never tell anyone about, not for another 60 years or so ā as a widow, with grandchildren.
Back then, she knew sheād been able to survive it. Sheād been able to get out. Ā And she was going to build something else: a beautiful life.
Francisca Carmona Garcia, better known to the many people who love her as Frances, was finally home.
This Is What Climate Change Really Looks Like Around The World
Source: Gabriel H. SanchezĀ forĀ @buzzfeedā
The German photographer and artist Barbara Dombrowski is helping to build awareness about climate change by connecting indigenous peoples in the Amazon and the Arctic impacted by rapidly changing weather patterns through art, thereby creating a sense of solidarity and understanding between cultures.
As part of her project āTropic Iceā, Barbara Dombrowski photographed Inuit people living among the receding glaciers of Greenland and the Achuar people in the forests of the Amazon in Ecuador whose way of life is threatened by oil exploration. āAll people, the people in the jungle, the people in the Western world, the people in Africa and Asia, have only one planet. We have a chance now in this generation. If leaders donāt act, it will be gone. We donāt have a lot of time left,ā she said.
Read more: http://bit.ly/2qUhKTY
š·: UNFCCC
6.11.17
the idea of people having to be āusefulā is just so gross, like people do not exist to be used
having to produce something and have a use is a capitalist ideal and not an intrinsic part of humanity
just by being alive you are human and you are worth something and you can never be useless
this applies to animals as well
āHaving to like DO THINGS is SO OPPRESSIVE. No one had to like DO THINGS before evil capitalism. In ancient times food, water, and shelter just existed and everything was taken care of for meā
Guess what happened to people who didnāt do things before capitalism? They died. Cause if you werenāt hunting, gathering, or useful in some aspect of nature. You were killed, died or starvation, dehydration, or exposure.Ā
Being useful is literally part of our biology. Fucking moron. You pull some idea out of your ass because you literally donāt want to get off your ass.Ā
Iām not saying nobody should ever do things ever, Iām saying people don;t have to produce to an arbitrary standard in order to prove their right to live
And if you really think disabled people deserve to die if we canātĀ ācontributeā or be useful in a way you approve of then congrats youre a fucking monster
actually thereās significant evidence in terms of Neolithic burials that disabled people who would not have been able to hunt for themselves (the archaeological evidence mostly shows mobility disabilities because itās visible in the bone record) were well fed and cared for by their communities
so the āpeople like you would have been left to dieā argument isnāt just cruel and violently ableist, itās extremely historically inaccurate and based off of projecting modern prejudice on prehistoric cultures
sources because Iām on my laptop now!
note: in the neolithic era, a person in their 40s or 50s would be considered elderly
12,000-year-old burial of a woman about 45 with mobility disabilities both congenital and acquired
burial of a 40-50 year old Neanderthal man who had survived to old age with a deformed right arm and a long-healed head injury that would have made him blind in one eye
neolithic burial of a man in his 50s who lost the use of his left arm in adolescence
neolithic burial of a man in his 40s with evidence of a significant mobility disability caused by an injured hip and leg, some time in adulthood but long before his death
neolithic Asian burial of a man in his 20s with a congenital disorder which would have made him a quadriplegic around age 14. He survived for 10-15 years after that.
5th century burial of child with Down Syndrome
i read somewhere that you can measure the worth of a society by how it treats itās helpless, elderly and sick and i think thatās totally on to something. this also ties in with the wholeĀ āsurvival of the fittestā garbage that people (mostly violent machismo men) spew without knowing what it actually means.
the inherent idea of productivity = worth IS a product of a culture based off of industrialization and capitalism, anyone who says otherwise is blinded by bias and needs to read some anthropology.
Animals do this, too. Thereās a ten year old orca named Tumbo with severe scoliosis. Heās slower than the rest of his pod, but his mother and brother stay with him and help him hunt. Heās a transient, too, which means he travels great distances daily with his pod, and hunts dangerous prey like seals and sharks. Yet despite his disability, his pod takes care of him, and his pod thrives, even with the care they show him.
As someone said above me, a society can be judged by how it treats the sick, elderly and disabled. If animals can show such compassion, whatās a humanās excuse for lacking the same compassion for a fellow human being?
reblogging for archaeologist takedown of ableismĀ
Los Glaciares National Park
thelightninja
Romans loved their dogs and made graves for them⦠- WTF fun facts
Tokyo, Which Hasnāt Seen November Snow In Over 50 Years, Surprised To Wake Up In A Winter Wonderland