[left-reminders]

Persepolis (2007), written by Marjane Satrapi and Vincent Paronnaud

[archivedeathdrive]

Marjane Satrapi, from Persepolis, 2000

[local-lesbian-tree-demon]

they should invent a body that feels normal to be inside of

[seble]

[jussanother]

[auntymurda]

ballroom legends. destiny milan, 1997. vanity legend, 1990. taxi aka black michelle, 2001. photography by brian lantelme.

[auntymurda]

onjenae milan, 1993. consuela cosmetic, 1995. tyra allure, 1995. photographed and originally posted by brianlantelme on instagram.

[wahalaprincess]

[studdedstar]

[newguineatribalart]

👣 Spirits of the Rock Country — The Mimih of Arnhem Land

Tall, impossibly thin… and older than memory.

The Mimih spirits are said to live within the cracks of Arnhem Land’s ancient stone country—so light a strong wind could carry them away. In Aboriginal tradition, they’re not just spirits… they were the first teachers.

They showed people how to hunt. How to paint. How to sing, dance, and survive in one of the oldest living cultures on Earth.

But they’re not always friendly. Stories tell of Mimih luring humans into their caves—where one wrong choice could mean never returning.

✨ Their forms still live on in bark paintings and sculpture—elegant, surreal, and deeply symbolic.

If you’ve ever seen these elongated figures in Aboriginal art and wondered what they really mean…

[newguineatribalart]

Lumah Lumah arrived from beyond the sea— bringing sacred knowledge, ceremony, and power. He taught songs, dances, and rituals said to bring abundance and health.

But power can shift.

Over time, his authority grew heavy. Ceremony became control. Knowledge became dominance.

He took what he wanted — food, status, even women — turning from teacher into tyrant.

[newguineatribalart]

A Real Dream Time Story

The Aboriginal spirit of lightning is Namarrkon, often called the Lightning Man.

In the rock art and bark paintings of western Arnhem Land, Namarrkon is shown with axes at his elbows and knees, striking the clouds to create thunder and lightning. He is not a “god” in the Western sense, but an ancestral being—a powerful force within the Dreaming who shapes the land, governs storms, and carries law.

To look at Namarrkon is to see lightning not as random, but as intentional, alive, and meaningful—part of a living system where land, weather, and spirit are inseparable.

Taking a moment to step into another culture’s way of seeing the world can be grounding. Instead of endless scrolling, you’re reminded that for tens of thousands of years, people understood nature as something to listen to, respect, and learn from—not just observe.

Sometimes the old stories don’t just explain the world… they slow it down.

[wahalaprincess]

[uuhhhhhhhhhhhhhhhhhhhhhhhhhh]

Luna Mahoux

[if-sobolo-was-a-person]

thank you and you and you𓁙 𓁋

[uuhhhhhhhhhhhhhhhhhhhhhhhhhh]

Luther Konadu

[uuhhhhhhhhhhhhhhhhhhhhhhhhhh]

Delali Cofie