[do not use this as justification for sexist bigotry, this is a personal thought relating to the investigation of ideas and not a statement meant to be derisive towards feminist theories.]
disclaimer out of the way, I've been thinking about transmisogyny a lot lately and it's really interesting to consider the nuances of. I think a lot of the objections to transfeminist theory simply come from sexism, but there is one point of potential critique that I think warrants further inquiry. to get at this we have to first clarify something else though.
the distinction of tme/tma might sound like an issue to a lot of transmisogynists, but most of their objections die away as soon as you clarify it's not "never ever experiences transmisogyny" and is perhaps more accurately "trans misogyny exemptable" as this gets at the reality of trans women facing transmisogyny regardless of what we do, there is no way out, we are the intended targets. other people face transmisogyny as a sort of warning, a clarifying statement that "if you are transfeminine we will Other you" and they're able to exempt themselves from this in most situations by clarifying "I am not a trans woman" regardless of the particular form that takes.
not everyone is able to exempt themselves from all gender related bigotry though. you cannot, for example, make this distinction (of not being transfem) to escape intersexism, which is why many intersex repeatedly experience gender based oppression and cannot opt out of it. this is oppression is fundamentally not an result of transmisogyny, it is a result of intersexism.
with that clarification out of the way, I think there is an understandable critique regards the simplification that
"men have power over women" <- correct, easily verifiable, almost everybody agrees. "Black men have power of Black women" <- still correct and non controversial (at least in feminist spaces). then you go to "trans men have power over trans women" and everybody freaks out, yeah? like people start to object to this understanding suddenly, even though we've only changed 1 thing, which we've changed before and nobody found issue with it in those other areas. many of these objections come transmisogyny, but I don't think it actually tells the whole story to write all of this off as transmisogyny.
I think why we run into an issue with this understanding (again, critique, not refutation) is that trans people's gender is often, perhaps even usually in flux. the statement "men have power over women" is trivially true, and is a statement on gender and misogyny. this comparison can be brought to trans men and trans women, but it's not without nuance, as the most basic information we can get from this is applied to gender, something which is often actively shifting for trans people.
the reason is don't see this as some kind of disproof of transmisogyny or something should be clear though, for two reasons (aside from the obvious statement towards trends rather than specific instances)
1. transmisogyny is fundamentally not the same thing as misogyny at large, and
2. though trans-gender is often shifting, we can use the prior distinction of exemptable and intended targets to largely do away with this problem.
despite the framework of misogyny not applying 1-1 onto trans people (many who identify as trans men have 'correctly' experienced misogyny), we can still see how it is useful to look at the intersection of misogyny and transphobia. While yes, trans men often experience both of these things, it is often not simultaneously like it is for trans women. As trans women transition our closeness to womanhood tends to increase so as our experiences of transphobia increase, so too do our experiences of misogyny- where as the opposite goes for trans men. it's not that one can't be sexist and transphobic to a trans man, they're not transmisogyny exempt in some metaphysical sense, but rather that for trans women our transness and our womanhood have a positive correlation, our transness and our womanhood are inseparable, we cannot denounce one by leaning on the other.
on the contrary, while trans men will still face transphobia and sexism which denies the validity of their transness and treats them with misogyny, as they transition their relationship begins to more closely match that of men, because of course they are men, this leads to them being able to escape transmisogyny not by being part of some magically 100% transmisogyny excluded class, but because they have the ability to meaningfully denounce trans feminity, to put down womanhood and to become "one of the guys", it's conditional, yes, but often the conditions are not to "pass" in the traditional sense but rather to express views aligning with the patriarchy and derision of feminity, i.e, misogyny.
I think we can see this in the popular responses to tme/tma discourse within the trans community: many trans men correctly recognize what is happening and stand in solidarity, transmisogyny is a genuine problem and it makes sense to talk about the intersection between misogyny and transphobia, trans men even experience both at times, so it is a good idea to stand against. Then, some men begin to talk about their experiences with denial of who they are and the misogyny that can come with that. This too is rather sensible, though it doesn't somehow counteract or disprove transmisogyny generally, it can be studied and acknowledge much in the same way we understand cis men are tested with transmisogyny to enforce what others call "toxic masculinity", despite them not being transfeminine. Then we have a third and wildly popular group, who appropriate the struggles of the second group, where co-option occurs by men who buy into or express sexist ideas for the sake of more fully exempting themselves from transmisogyny. Along with this, instead of recognizing the basis for transmisogyny as intersecting gender based oppression, because doing so would show their fleeting relationship to it, they redefine it as being intersection of two metaphysical identities generally, and thus "transandrophobia" is born, posed as being on an equal to transmisogyny, after all, they're both born from intersecting identities are they not?
of course, we know Androphobia is not something which actually exists, nor is Misandry - these arent axis' of oppression, and they largely know this too, but their goal is to obfuscate the ways in which marginalized men still benefit from their manhood. it takes what I think can be a rather genuine expression that trans men experience both transphobia and misogyny, and instead of grappling with the ways they can societally put down others to gain exemption from transmisogyny, the way their relationship to it is transient, they instead cling to it and invent new terms or fall on old bigoted talking points to justify doing so. "transandrophobia" yes, but also "sex based oppression" and "male/female socialization" these terms and rhetoric are regularly used against transfeminists by these trans men who have exempted themselves from transmisogyny, who have sided with patriarchy over their trans sisters, instead allying with the general terf movement at large and often implicitly misgendering themselves in the process.
and just to be clear, not exempting yourself doesn't mean you will experience the brunt of transmisogyny or to the same degree trans women do - you may be called slurs by bigots, may be harassed in given instances, or sometimes worse, but the systemic forces of transmisogyny go far deeper than negative interactions with individuals, and these transmisogynistic forces are again, aimed specifically at trans women. While I want to recognize the ways in which transmisogyny permeates all of society, do not see this and mistake it for support for the idea that everyone experiences it equally and their relationship is only changed by putting down transfemininity, it is and always has been about targeting transfemininity, the reason I clarify exemptable is due to society's constant enforcing of transmisogynistic ideas on everyone, even if the worst persecution is specifically and intentionally reserved for trans women
Lastly I want to say that these ideas are still developing and my understanding of them will likely change with time and discussion. I dont think these ideas are particularly new, they seem to underpin a lot of discussion on these topics, but this is my attempt to bring them from an implicit unspoken agreement into a more firmly expressed position. Doing so is necessarily going to expose flaws and I see that as a good thing, as doing so is required to elevate understanding of these theories to a higher level. Some of these flaws will be with my expression and understanding, and I will work to correct those, but some will likely be with the ideass themselves and it will take time for them to develop. Please read in good faith, thank you.
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