People care about matrimony for good reason. Society has been profoundly shaped by what academics call assortative mating: the tendency of people to marry others resembling themselves. Educationally assortative mating rose for decades after World War II, as more people went to college and more good jobs were reserved for college graduates. Income inequality is now significantly driven by well-paid college graduates marrying one another, and by poorly paid high school dropouts doing the same.
But a recent analysis of education and economic mobility complicates this story. At Princeton, and in the American higher education system as a whole, there remains a strong correlation between marriage and economic class. Even for college graduates, where you’re going depends a lot on where you came from.
Marriage rates for young adults just out of college are low across the board. But as people get into their 30s, trends diverge. For example, more than half of Princeton students born into upper-income households in the early 1980s — roughly, the classes of 2002 through 2006 — were married by 2014. They didn’t all marry other Princetonians, of course, but it’s common.
But for Princeton alumni from the lowest-income households — the bottom one-fifth compared with the top one-fifth — the trends are different. Only a third were married by 2014. This pattern holds for other elite colleges and universities. For people born over the five years from 1980 to 1984, the marriage rate for upper-income students who attended Ivy League institutions was 14 percentage points higher than the rate for lower-income students.
Alana Tornello, Princeton class of 2012, grew up in a working-class community on Staten Island. Her mother ran a small hair salon where Ms. Tornello spent her afternoons after school. Her father was a social worker. She tested into a specialized high school and applied to Princeton on a whim. When the acceptance letter arrived on April 1, she thought someone was pulling her leg.
Those doubts followed her onto campus, where she struggled academically her freshman year. The Princeton social scene revolves around “eating clubs,” to which people apply for membership, much like rushing a fraternity or sorority. The clubs, mostly housed in a row of imposing old mansions next to campus, are implicitly part of extensive social networks connected to exclusive private boarding schools and families with multiple generations of Princeton alumni. Eating clubs are where many upper-income marriages begin.
Ms. Tornello didn’t feel at home there. And while Princeton gave her a generous scholarship, the eating clubs were still expensive. She decided to be an “independent” — the telling label for students who didn’t eat at a club. “If you were independent,” she said, “you were kind of seen as a lone dog.”
The Ivies aren’t the only universities where students from different economic classes have very different experiences. In their 2013 book “Paying for the Party: How College Maintains Inequality,” the sociologists Elizabeth Armstrong and Laura Hamilton studied a group of women who started college in the same dormitory at Indiana University in 2004.
Five years later, none of the working-class students had graduated. By contrast, all of the affluent ones — even those who mostly neglected studying in favor of partying — graduated and found jobs. Armstrong noted, “Since none of them had loans, they could afford to live on their own, and were positioned to meet and interact with men who were marriageable.” The Indiana University system has a double-digit gap in the marriage rate between low-income and high-income students.
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