High John The Conqueror

Never meant to belong. ☧

[aloneintemporaryplaces]

[littlespiritpaw]

[varitsela]

[chrisfriel]

east 120726

[pmamtraveller]

By Rin Nova

[ducissatenebrarum]

Le Pendu,1873 by Paul-Albert Besnard

[funeral]

Japanese Girls at the Harbor (1933) dir. Hiroshi Shimizu

[onthelovehighway]

'willoughby tucker, i'll always love you' embroidery.

@tankhall ♥︎

[diana-andraste]

Trois Masques, Yvonne Chevalier, 1940

[nemfrog]

Buttercup Tree flowers. Natural History. April 1949. Cover photo.

Internet Archive

[circus-sonata]

by Jan Yoors At Daddy Grace’s Church (Ecstasy)

[gouged-doll]

derrière les paupières, koitsukihime | my scans

[tattooedaime]

[zombooyah]

Curse of the Demon (1957) dir. Jacques Tourneur

[teethburied]

The Blues Accordin’ to Lightnin’ Hopkins (1968) dir. Les Blank & Skip Gerson

[xddtcfyvgj-deactivated20180703]

4/21/17

[kalisbaby]

On Hoodoo & Queerness: You Belong Here

This will be a short post. I just wanted to revisit this topic this month for obvious reasons. I want to (very briefly) write about Hoodoo and queerness. This is a topic very near and dear to my heart. I have stated numerous times, on here and various social medias, that I am non-binary and bisexual and those identities inform the world I live in. Lately, I’ve had the pleasure to follow more…

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[johnnyconcherooo]

OP is right. Yall treat hoodoo like a commodity as if it’s not its own cultural milieu with a fully formed cosmology and way of life. Yall want to larp as the ancestors and the culture but reject the way of life and values. It’s like people who pretend that Hoodoo is not Christian. The primary sources don’t matter, the records don’t matter, the very ancestors themselves don’t matter it’s just being “witchy” or whatever.

[kalisbaby]

I'm a bit confused. Are you agreeing with me or the screenshot?

[johnnyconcherooo]

Screenshot