One Wild and Precious Life
Doesn't everything die at last, and too soon?
Tell me, what is it you plan to do
With your one wild and precious life?
- Mary Oliver (The Summer Day, n.d.)
The quote above is one that was referred to in the lecture notes for this course and I took it upon myself to look up more of this amazing poet. Mary Oliver, in her own way, was not just a poet but also a nature interpreter. She has been said to be an “indefatigable guide to the natural world,” immersing the reader in poems on the quiet parts of nature, anything from hummingbirds and egrets to motionless ponds (Mary Oliver, n.d.). This quote from one of Mary Oliver’s poems is so true, we only have one wild and precious life to live on this earth, so what do we plan to do with it? We can do so much with this life and use our ethics, beliefs, approaches and responsibilities as nature interpreters to make a difference in this world for the short time we are on it.
I hope to use my one wild and precious life for a purpose to help change the world in some small way. To do this I have many personal beliefs and ethics that I want to use as a nature interpreter. I believe that the first thing that a nature interpreter should care about is not exactly nature but the people you are interpreting too. In my mind helping others should be the first priority for everyone but especially for an interpreter. If you took on the role of being an nature interpreter for the right reasons, it is because you know how valuable nature is to individuals and society. When nature interpretation is done correctly, everyone, no matter the age or ability should leave with a furthered education, joy through recreation and uplift through spiritual and emotional inspiration (Beck et al., 2018). I believe that if this is not the outcome, we need to look back on how we interpreted and do things differently the next time.
I also believe that nature interpretation should be for more than just providing information but providing information for a reason, to invoke action on the topic at hand. Interpretation, when done well, can change attitudes and the social norms of individuals or society which can result in behavioural changes (Beck et al., 2018). Changing behaviour can have huge implications. Examples of this include an increase in support for resource protection, conservation and public safety (Beck et al., 2018). Invoking action through interpretation has been effective in the past, present and will continue to be in the future. One of my favourite examples of how this has been used is how Algonquin Park has helped change the public’s attitude towards wolf protection through Public Wolf Howls, listening to wolf packs and informing the visitors on why they need our protection ( Beck et al., 2018).
The Public Wolf Howls of Algonquin Park are a great way to help further education on this amazing species (The Friends of Algonquin Park, 2019)
Another belief that I bring, which is not as popular in today’s society, is that nature is more than just evolution at work, it is God’s creation. I believe that the world around us is evidence of God, that He exists and that He is good, creating everything for our enjoyment and discovery. I know that not everyone agrees with this but it is a belief that is first in my life, that has shaped me into the person I am today and one that I hope to portray and tell others about if I have the opportunity to be a nature interpreter in the future.
As interpreters, we have many responsibilities to live up to. For me, one of the main responsibilities we have is to ensure the safety of the visitors we have been entrusted to interpret to. Our discussion on risk versus reward and the tragedy at Timiskaming in week 3, really made me realize the responsibility we have as nature interpreters to assess the risk of any situation. Some risk is necessary, to move people out of their comfort zones and gain meaning from nature but as the example of too much risk that the story of Timiskaming portrays, there needs to be a balance. It is our role and responsibility as nature interpreters, often in charge of visitors, to find this balance.
As I mentioned above, education is another responsibility of nature interpreters. Although many people want to visit interpretation centres because it is an enjoyable experience, the main goal of a nature interpreter is educating the public on the environment, nature and conservation (Beck et al., 2018). Recently, I have learnt more about one particular place close to home that meets this motivation behind interpretation, The Guelph Outdoor School. The outdoor school immerses kids and teenagers in nature, offering weekly programs for all ages and on a variety of topics to help them learn through the environment (The Guelph Outdoor School, n.d.). I think this is a great idea and I wish I had been able to have been a part of this growing up.
The Guelph Outdoor School advertisement for its bursary fund, The Next Child in the Woods to help kids have the opportunity to connect with nature ( The Guelph Outdoor School, n.d.)
Link to The Guelph Outdoor School: https://www.theguelphoutdoorschool.com/#home-section
I believe that the best approach to nature interpretation that would suit my personality and ability would be being in the field, guiding others in the nature that I am so passionate about. One of the most popular approaches to interpretation today involves relying on social media such as blogs, facebook and twitter posts which allow interpretation to reach countless individuals (Beck et al., 2018). I think this approach works in amazing ways but I believe that the approach which I would be best at is going back to the way nature interpretation was traditionally and still is done in many settings, guiding people through the moment, outside in the physical environment that we can touch, see and feel. I think that this is one of the most effective ways that people can experience nature. The only way that I have felt a deep, personal connection with the environment is not through a screen or listening to a podcast but being physically in the outdoors. This is the type of experience that I want to bring to people and this is how I want to make my mark in this fleeting life we live.
Beck, L., Cable, T., & Knudson, D. (2018). Interpreting Cultural and Natural Heritage For a Better World. Urbana, IL: Sagamore – Venture Publishing LLC.
Mary Oliver. (n.d.). Retrieved November 24, 2020, from https://www.poetryfoundation.org/poets/mary-oliver
The Friends of Algonquin Park. (2019). In Facebook [Facebook page]. Retrieved November 25 2020 from https://www.facebook.com/TheFriendsofAlgonquinPark/posts/no-algonquin-park-public-wolf-howl-tonight-ontario-parks-has-announced-that-ther/10156202373901568/
The Guelph Outdoor School. (n.d.). Retrieved November 24, 2020, from https://www.theguelphoutdoorschool.com/
The Summer Day. (n.d.). Retrieved November 25, 2020, from https://www.loc.gov/programs/poetry-and-literature/poet-laureate/poet-laureate-projects/poetry-180/all-poems/item/poetry-180-133/the-summer-day/