the officially endorsed transgender godzilla short 💜
cherry valley forever
Keni
Show & Tell
Monterey Bay Aquarium
occasionally subtle
Acquired Stardust
PUT YOUR BEARD IN MY MOUTH

Andulka
Peter Solarz

No title available
Stranger Things
"I'm Dorothy Gale from Kansas"
Claire Keane
TVSTRANGERTHINGS
AnasAbdin
taylor price
trying on a metaphor

Janaina Medeiros

shark vs the universe
hello vonnie

seen from Ireland

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@lateleviathan
the officially endorsed transgender godzilla short 💜
also can’t get over that guy who said he WOULD just identify as a straight trans man but he doesn’t like straight women/thinks straight dating is “icky” so he identifies as a lesbian so he can date lesbians. how am i supposed to react to a guy saying that with his whole chest. what am i supposed to say to that
man with a transphobic definition of lesbianism is transmisogynistic. more at 11
"I WOULD willingly and openly occupy the social position of dominance over women, but then it would be harder for me to prey on women who wouldnt fuck me otherwise"
Demon Queen of Yuri: "My ultimate attack, 「FATE OF ALL HIMEDANSHI」, shall unleash true perfection on this world!!!"
Supportive Ally Paladin has acquired a new condition: Gender Dysphoria!
Remember the Golden Rule: Treat others the way you want to treat them.
Concept art by Shigeru Komatsuzaki for King Kong vs. Godzilla (1962).
yeah google has gone downhill ever since they let ai take over their platform
by ハンエ
you have to be careful reading too many things that are good/smart/well-written bc then you encounter something that isnt and you get confused like ? why didnt they just make this good ? were they stupid
like truly why should i have some special care for the full-time 'independent artist' as though they're more important than any other artist and more specially worthy of consideration in my politics than any other business owner? i thought art came free with our humanity! some of the best artists i've ever known do it on the side of their full time job for little to no money
Calling gig workers who specialize in visual arts "small business owners" is unbelievably funny to me. Like we probably have way more in common with the proletariat of Marx's time then your friends working full time... you know that right?
Actually what do you do for a living? Is it full time? You get benefits per chance? Are you really more primed for revolution than the artist struggling to keep their head above water? Because I was working fast food and retail before the combination of chronic pain, PTSD and auditory processing just made it impossible to hold down employment. Because frankly I don't feel less desperate or exploited now than I did then.
I don't feel any more connection or empathy with the bourgeoisie or like I want to be like them. If anything the desperation has made me more hungry for change. But hey you aren't going to listen. You clearly treat theory like doctrine and refuse to actually consider the shift in relationships to labor over the past 200 years let alone consider the material conditions of the so called "small business owners" you think are unworthy of political consideration.
To say nothing of the fact that you have every consideration for disability when it comes to protecting hobbyists from criticism but absolutely no consideration for disability when it comes to disabled people who rely on being a "small business" to survive under capitalism. It just doesn't make you sound like someone genuinely class conscious or interested in meaningfully improving people's material conditions.
I despise leftists like you, frankly.
I don't understand how its hard to understand that artists are selling their LABOR when they work by commission. I'd think that would be obvious but y'know. You don't seem terribly interested in engaging with anything. Just "IP bad GRRRR" and neglecting that the way most independent artists make money isn't actually by selling IP but their labor... and yknow... I feel like you might be putting them in the wrong fucking category in your head.
Alienating an artist from their work by taking it and claiming it as your own isn't a threat to an artist because you are taking their "property" its because you are alienating them from the product of their own labor and hence any future opportunities to sell that labor. AI does the same thing AT SCALE and its being sold by...yknow... ACTUAL businesses.
It's not doctrinaire to recognize the differences between the proletariat and petit bourgeoisie. By refusing to make this distinction, you are making a very common mistake wherein you are presenting the interests of the petit bourgeoisie as if they are proletarian interests. Labor is not a commodity. Labor cannot be bought or sold. You can sell the products of your own labor, and you can sell your own labor-power, but you cannot sell labor. The class that makes a living selling the products of their own labor is the petit bourgeoisie. The class that makes a living selling their own labor-power is the proletariat.
The class distinction between proletariat and petit bourgeoisie is not one about individual material outcomes or political leanings. There are landlords who are barely scraping by. There are wealthy business owners who are communists. But that doesn't change their class position. When Marxists say that the petit bourgeoisie is not a revolutionary class, it is not an indictment of its members or a declaration that the petit bourgeoisie as individuals can never be committed revolutionaries. It is merely the observation of the position of the petit bourgeoisie as a class in decline relative to the ascending proletariat within capitalism. The petit bourgeoisie continue to split into either proletarians or bourgeoisie, despite membership within the petit bourgeoisie continuing to be an attractive prospect for bourgeois-aspirant proletarians.
There is nothing morally wrong with running a small business to survive. If someone is making their living making keychains and selling them on Etsy, that doesn't make them a bad person. But they're not a proletarian. Someone who buys raw materials, uses their labor to turn them into something else, and then sells the resulting products is straightforwardly a petit bourgeois artisan, regardless of how poor they are or how much of a communist they are. They are not selling their labor-power, they are selling the products of their labor in competition with other products on the market. A proletarian, on the other hand, does not make a living selling any products. They make their living selling their labor-power to capitalist employers. It is their employer who owns and sells the products of their labor.
This doesn't become an outdated paradigm in the context of modern visual art. A freelance illustrator who works on contract for various projects is a proletarian. They don't own or sell the products of their labor and they don't expect to. They come into a project, work as part of a team, get their paycheck, and then someone else owns the final work as IP and profits from it. In contrast, an independent visual artist who sells art directly to consumers is petit bourgeois. They are selling the products of their labor on the market in competition with other producers of art.
As a result, the petit bourgeois visual artist has a fundamentally different relationship to IP than a proletarian visual artist does. The petit bourgeois artist by default holds the copyright to the art they create. They can sell the rights, they can sell copies, but most importantly they have the legal right to prevent other people from making unauthorized copies of any works they hold the rights to. This legal monopoly exists to bolster the profitability of IP ownership.
Now we come to the crux of your argument. Does AI image generation "alienate" indie artists from the products of their labor "at scale"? It's unclear what exactly you mean here.
A person could use an AI image generator to plagiarize particular works, but the model itself won't do that unprompted. If I tell the AI to make the Mona Lisa, that painting is famous enough for most models to overfit it and reproduce it somewhat accurately, but if I tell it to make an oil painting of a smiling woman with brown hair, it's going to give me novel images unrelated to the Mona Lisa or to any other such painting in existence. The concept of AI image generation as an "automated plagiarism machine" is not accurate. The influence of any particular image in the training data on the final model's weights are far too minuscule for any generic output to be realistically considered plagiarism.
On the other hand, the use of AI as a replacement for labor is a much more realistic concern. Employers and consumers alike are enamored with the idea of a machine that can create art at the fraction of the cost of human artists. So doesn't this mean that proletarian and petit bourgeois artists should be united in this front against the threat of AI? Not exactly.
Proletarian artists are at risk of getting hired less and earning less money if their employers decide to use AI image generation to replace some or all of their art needs. Their interests lie in preventing layoffs and wage cuts that could result from the unrestricted use of AI in the workplace. Petit bourgeois artists, on the other hand, are at risk of consumers choosing AI art over their own art. Their interests lie in preventing competition from AI in the consumer market and preserving their particular market niche.
So while both groups seem to face the same threat on the surface, the different ways in which they are threatened lead to different approaches to combating that threat. While proletarian artists have the opportunity to organize and negotiate particular contracts with their employers, petit bourgeois artists don't have that opportunity. That's why you see petit bourgeois and bourgeois artists both fighting to limit access to and development of open source and consumer-level AI image generation software via accusations of gross copyright violation and proposals to expand the scope of copyright.
Since proletarian artists don't own any IP and don't benefit from copyright, they don't have any dog in these particular fights. Even if Disney wins against Midjourney in court, it's not like Disney's employees will see any benefits. Disney could still train their own AI model on the vast amounts of IP that Disney has the rights to and their employees would still be at risk of being laid off and replaced by AI. Petit bourgeois indie artists on the other hand would benefit from consumers losing access to a popular image generation tool and thus there being less competition for art on the market.
This is why class distinctions are important in these discussions. They help us to determine what exactly motivates particular perspectives on AI and IP law and what we should advocate for if we are to advocate for the interests of the proletariat. Attacking the existence of AI as a technology, accusing it of being a plagiarism machine or an art thief or a violator of copyright, and advocating for expanded copyright protections are all petit bourgeois positions that do not align with the material interests of the proletariat.
a lot of my disillusionment with the trans "community" comes down to the fact that too many of you take "gender is different from sex" and go "ah ok, so instead of saying women are fragile and men are strong, I should say afabs are fragile and amabs are strong. to be Inclusive"
then you just treat gender like a surface level aesthetic draped over what someone "actually" is. really is indistinguishable from terf rhetoric
you all need to unpack your bioessentialism, but we also need a better theory of gender than "it's just dressup." I will pick my words carefully here, but the word "gender" itself refers to so many different phenomena that have been lumped together, and we need to un-lump them
in a feminist context, "gender" has historically referred to externally imposed categorization and the internalization and performance of said categories. in a paper I wrote on this subject, I called this sense of the word "extrinsic gender"
"intrinsic gender," on the other hand, is what I used to refer to the sense of the word "gender" that a lot of trans people are talking about when they discuss social gender dysphoria and euphoria. it's the internal sense of category that's resistant to external impositions
but then we also use the word "gender" to refer to subconscious sex, which is the term Julia Serano coins in Whipping Girl to name the phenomenon we're talking about when we talk about bodily dysphoria. it is the "gender" being "affirmed" by gender affirming healthcare like HRT and bottom surgery
so, "gender" is: a social classing system, a performance, and at least two internal phenomena as well. and I really don't know if it's doing us a service to conflate all of these things!
a lot of people lately seem to be going heavy on the "performance" use of the word, ignoring (intentionally or otherwise) social classing, intrinsic gender, and subconscious sex. this seems to have led to a lot of "progressive" people treating trans women like men "amabs" who wear womanhood as a costume, and nobody understands why that's wrong because they also think gender is just a performance
see also "why can't you just be a femboy/feminine man/etc"
getting banned over a glitched report that was never actually filed, only to be unbanned out if nowhere 3 months later and then immediately banned again within a matter of hours, is honestly the most pjackk thing to ever happen to someone on this site
“I’m still a maid! I’ll always be a maid!” I scream as they drag me off to do weird force-princess things to my psyche
if a girl uses any kind of weapon it means she subconsciously wants it inside of her. when you defeat her always remember to be kind and rape her with her favorite weapon
the frame-long pause in the middle of this is incredibly important
Someone give her a fucking break
if you find yourself having lustful thoughts about the family computer you might be a syscon