Tsuru NyÅbÅ
Image from The Crane Girl Ā© Lin Wang, accessed at Once Upon a Blog here
[Commissioned by @justicegundam82. The story of the Crane Wife is one I first encountered through The Decemberists, and the fact that that album was released 15 years ago is yet another reminder that I am getting old. This was another folkloric creature where it was a bit of a trick translating to Pathfinder. I used the craneās connection with luck in East Asian folklore (China, Japan and Korea) in order to give it some abilities related to anything but weaving. Also, while researching for this entry, I discovered that Pathfinder has no statistics for mundane wading birds of any kind! No storks, egrets, cranes or herons, although there are some very weird versions of the same.]
Tsuru NyÅbÅ CR 6 NG Fey This beautiful woman appears human, but her arms are also great feathered wings in white and red. Her feet are those of a wading bird.
A tsuru nyÅbÅ, or crane maiden, is a fey creature associated with luck and beauty. They seek to bring beautiful things into the world, from the impermanence of a sunset or song, to great works of art that will be cherished for generations. A crane maiden can make remarkable art items with rapidity, sacrificing their own health and combining their blood and feathers into the work. Most tsuru nyÅbÅ are weavers par excellence, but a few do specialize in other crafts. They spend most of their lives in the form of cranes, but are fascinated with humanoids and become part of their societies in passing multiple times in their lives.
Most tsuru nyÅbÅ dislike combat, but will fight in order to preserve beauty or protect the ones they love. They typically fight with twin weapons, but focus more on defensive styles that buy time than on dealing a lot of damage quickly. Their preferred strategy is to empower their alliesāa tsuru nyÅbÅ is inherently lucky, and they can bestow that luck on other people, or strip away the luck of an enemy.
Many crane maidens may pass among humanoids disguised as one of themāas long as they conceal their feet and feathers with long robes. In this form, they often try to help those in need, using their magically enhanced skill at crafting to make marvelous or even magical items for others to sell. A tsuru nyÅbÅ can be exploited by a greedy or manipulative person, but such relationships typically end with the tsuru nyÅbÅ leaving. Ā Ā Ā Ā Ā
Most tsuru nyÅbÅ are female, but some crane men, or tsuru otoko, do exist. All of them are willowy in build and beautiful in features.
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I notice that your tsuru nyÅbÅ wields a pair of butterfly swords. Is this in reference to one of the more well-known takes on the crane wife legend - Iroha from the Samurai Spirits/Shodown series?
Iroha is a ninja maid crane wife, exactly the kind of weird fan service mash-up in which Japanese pop culture seems to delight.
In the (tiny) gif of her super move below, you can see her (very briefly) turn back into her crane form.
The butterfly swords are a reference to Iroha, by the commissionerās request. Samurai Shodown is a series Iām otherwise unfamiliar with, so I had to look her up while writing. I was really surprised (although in retrospect I shouldnāt have been) that a character Iād always known of as a figure of tragic sacrifice was made super horny and super submissive. And yes, I know there are non-tragic versions of the story. But it still seems weird.
But then again, thereās lots of sexy versions of Medusa, dating back literally thousands of years, and this is a character who (in the best known version of the story) was explicitly made hideous as punishment for her own rape. Which is even more messed up. I guess as long as a monster is a woman, someone is going to want to make her hot.
Right, @june-brysen, thatās why I said ābest knownā, not āoldestā. In Hesiodās Theogony, Medusa is the youngest of the three gorgons, and the only one who is mortal. She is said to have ālain withā Poseidon, but no greater context is given. Ovid is the oldest surviving source of the rape-and-transformation narrative in Metamorphoses. Which is full of rapes and attempted rapesāI appreciate you referring to him as aĀ ālong ago edgelordā.Ā
Iām using Theoi.com for these references, here. According to Wikipedia, Pindar refers to Medusa as lovely in one of his lyric poems. So the monstrous/beautiful dichotomy goes way, way back. Weāll probably never know āthe originalā version, if there is a single original version.













