I will be taking a six-month hiatus for school. I will have limited access to internet, and when I have it, I want to use it to skype my family back home. Sorry! But I hope you will continue to look out for when I return!
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@mescontemplations
I will be taking a six-month hiatus for school. I will have limited access to internet, and when I have it, I want to use it to skype my family back home. Sorry! But I hope you will continue to look out for when I return!
Marius: Book 6: Chapter 3
Up until this point, Marius' and Mademoiselle LaNoir's eyes have never met. Until now! She raises her eyes and gazes at him. Hugo describes it as something new like the dawn - full of youth but almost a woman. Something about this amazing gaze causes Marius to all of a sudden become ashamed of his ratty attire.
The next day, Marius dresses in his new suit. Coufeyrac is shocked at the sudden change of attire, thinking "'he was [probably] going to an examination. He looked completely idiotic'" (705). Poor Marius, at least Coufeyrac didn't say that to him. Marius makes his way to the gardens, and takes great care to make sure there are no wrinkles showing on his coat as he approaches their bench. As he (finally!) gets closer, he believes he hears her beautiful, soft voice. How pretty! Just imagining that she was thinking about him made Marius stumble. Oh how the boy has fallen. (now is the time to appreciate that unintentional pun) So he sits some ways away, unable to pass by the bench again. He returns home and is so wrapped up in the day's proceedings that he forgets to eat dinner. Before bed, he brushes out his new coat.
Marius: Book 6: Chapter 2
For no particular reason, Marius suddenly stops going for his walks in the Luxembourg gardens. Then, for no particular reason, Marius resumes his walks. He sees the familiar pair of Monsieur Leblanc and Mademoiselle Lanoir - but it must be a different girl! The girl with the old man is beautiful with refined features and grace. But as Marius comes closer, he recognizes her and it is indeed Mademoiselle Lanoir. She is ravishing! And her fashion has been updated to very tasteful attire. However, Marius (once he's had his look) no longer looks their way and continues to walk up and down and up and down and up and down and I'll stop the gardens. His path gravitates closer to the pair but nothing more.
Marius: Book 6: Chapter 1
We return to Marius who is older and very handsome. Women often stared at his beauty but he shyed away because he thought they stared at his old ugly clothing. Coufeyrac gave him the advice to stop philosophizing so much and return some of those stares. This made Marius even more skittish. He scared away from all women, except for his housekeeper and one girl who always sits where he does his morning walks.
This young girl, who is not particularly pretty (but has potential in those eyes) did not warrant a second glance after the second day. Ahhh it was indifference at first sight. Coufeyrac nicknamed her Mademoiselle Lanoir (noir meaning black, for those of you who know absolutely no french) for the black convent schoolgirl uniform she wore. She sat with an older gentleman, around aged sixty, with striking white hair. Coufeyrac nicknamed him Monsieur Leblanc (blanc meaning white). Creative Coufeyrac.
And so it goes. Marius goes for his rigorous walk in the Luxembourg gardens and Monsieur Leblanc and Mademoiselle Lanoir sit on their bench every day, ignored by Marius,
Marius: Book 5: Chapter 6
The cousin of Marius, Théodule, returns to Gillenormand's house. The Aunt thought Théodule could take Marius' place in the home and in Gillenormand's heart, in hopes of setting right Gillenormand's terrible mood that has lasted all these years.
Meanwhile, Gillenormand reads his newspaper and comes across an article announcing that a debate between the students of the Law and the students of Medicine. The plan is to debate the National Guard and the tactics. This enrages Gillenormand, who is reminded once again of his grandson. Then Théodule arrives, and the Aunt secretly coaches him to say "yes" in response to whatever Gillenormand has to say. However, Gillenormand forgets Théodule's presence a second after he is introduced. Gillenormand launches into an angry rant against the republican students who have no place debating such things because of their apparent ignorance. Théodule interjects with echoes of Gillenormand's sentiments. The fourth time he does so, Gillenormand calls him a fool, reflecting that despite the conflicting political views, Gillenormand cannot help but adore and long for his grandson.
Marius: Book 5: Chapter 5
Marius continues to live his quiet life. He visits Mabeuf 1-2 times a month. Most of the time, Marius spends his days him the Luxembourg gardens, staring and pondering obscurities. The political fever that followed his father's death has passed, however it is not neutral and still leans to the side of the Republicans. He is just no longer fired up with passion.
Marius' neighbours in the Gorbeau house - the Jondrette family - are about to be kicked out because they owe the last two payments of rent. Out of pity and charity, Marius spends nearly all the money he has saved thus far to help them out, going above and beyond what they owe, so that they have some money left over.
Marius: Book 5: Chapter 4
M. Mabeuf is an off and timid fellow. He is very bookish (as the inhabitants of tumblr enjoy), dividing his time between reading and gardening. He reminds me of our dear Bishop Myriel, even down to being men of the church. Mabeuf is a poor man but content with his few possessions. He only lets two people into his humble abode, one of them being Marius because "with gentleness, youth has the effect on old men of sunshine without wind" (689).
Mabeuf hates every and any discussion about politics, not understanding why everyone must fight (why must everyone fight?). He is neither a royalist nor a Bonapartist, but "an old book-ist" (688). I think that is beautiful. I hope to someday be an old book-ist.
Mabeuf lives with his old housekeeper, Mother Plutarch. I don't get why these old men can't keep their own houses.
Marius: Book 5: Chapter 3
Hugo contrasts Gillenormand and Marius' lives:
Gillenormand is sad, explosive, and miserable without his beloved grandson. And yet he struggles with his pride and tradition, unable to approve of Marius' ways. He retreats and withdraws.
Marius is poor but content. He makes sure he works as little as necessary so he can spend the majority of his time contemplating. He doesn't go back to the Café Musain though he remains friends with Coufeyrac. The friendship he prefers though is M. Mabeuf who we met earlier, first as he watched Georges Pontmercy not creepily stalk Marius as a child, then later at Georges' deathbed. Which leads us to chapter four, which will be posted later.
Marius: Book 5: Chapter 2
After a year of living in poverty and going to school, Marius finally gets his education and is rewarded with the small job in the book shop, translating and etc. With this job, Marius survives on 700 francs a year. Remember that his aunt sends him 600 francs every six months, almost twice as much as his annual income, that he sends back. Marius could be much better off and yet he chooses not to be.
Marius lives humbly in the Gorbeau building (that Valjean and Cosette previously lived in). Despite having a very small income that from Hugo's descriptions hinted at that would not have been livable, Marius managed to have 50 francs at the end of the year. "He was rich" (681).
Ironically, it took hard work to live this meagrely to get such "wealth". Marius was too proud though to take any kind of loan, never borrowing money because "for him a debt was the beginning of slavery. He even felt that a creditor is worse than a master; for a master only owns your person, a creditor owns your dignity and can belabour that" (682).
Meanwhile, Thenardier's name is engraved on Marius' heart, and he came to worship Thenardier as the hero that saved his father's life at Waterloo. Unfortunately he doesn't know what the audience does. Poor boy is getting his hopes up.
Marius: Book 5: Chapter 1
I feel like Marius is living like Fantine had. (no, I do not mean how they made their money, but how they lived so simply they barely spent any money, learning to live poorly) For three days, Marius is fed off of one piece of second-grade meat. And despite his poverty, Marius continues to return all money his aunt sends when she can track down his whereabouts.
Meanwhile, Marius is still in mourning for his father. All his clothes are black. When these fell apart from overuse, Coufeyrac gave him a new coat, but it is green. So, Marius only goes out at night "which made his coat black. Still wishing to be in mourning, he clothed himself in night" (679). Is this a bit extreme? Maybe, but then again, Marius is an individual.
Marius finally becomes a lawyer. For the first and only time, he contacts grandfather Gillenormand to give him the news in a curt, unemotional note. Gillenormand is very upset by this, not because he didn't want Marius to get an education, but because it reopens the wounds he tried so hard to cover up as he privately mourns the loss of his grandson from his life.
Marius: Book 4: Chapter 6
Marius left "with a dark inner sadness. He was experiencing what the earth may experience at the moment when it is opened by the plow so wheat may be sown; it feels only the wound; the thrill of the seed and joy of the fruit do not come until later" (675). That is a good metaphor. He is conflicted: how can he so quickly abandon his new belief? [Hugo calls these political beliefs "religions", and I find something very sad and disturbing about that] Marius feels even more isolated, and he stops going to the cafe. Meanwhile, he is running out of money. Coufeyrac sets him up to sell his only change of clothes and his watch. This gives Marius enough money to last him while he learns English and German so he can get a translating job. At the same time, the Aunt tracks him down and sends him the 600 francs Gillenormand demanded be sent to him. However, despite being in desperate need of money and 600 would be more than enough to keep him comfortable (and hopefully buy another set of clothes!!), Marius promptly returns the money, either because he is too proud or because he wants complete separation from his family. Probably both.
Marius: Book 4: Chapter 5
In which Hugo very maturely uses the word "buffoonery". All the minds rubbing up against each other in the Cafe Musain has an "electric" quality to it. The friends have verbal sparring matches. Once, Bossuet (Laigle) randomly says "the eighteenth of June 1815: Waterloo" (671) and startles Marius. Is this the conversation Hugo meant when he said Marius was "shocked"? If so, then put it in the same chapter as you say that Hugo! Marius points out Corsica on the French map, saying it "made France truly great" (672). Corsica was where Napoleon was born (which took way too long to find online). However, Enjolras corrects him: "France needs no Corsica to be great. France is great because she is France. Quia nominor leo" (672). From my understanding, Quia norminor leo was an illusion to a mythical story involving a lion. This lion took this biggest share. Before the French revolution, the large government and the church were the "lions" of France, but soon the people's republic became the one with control, the "lion". To read more, check out this website, its where I found this info: http://aemelle.com/2011/01/30/quia-nominor-leo/ Back to Marius and Enjolras. For the first time, Marius fights back and speaks up. He questions the group, who they are, and defends Napoleon. However, he gets cut back down to size by Combeferre. Then all the friends leave except Enjolras, who sings: If Caesar had given me Glory and war, And if I must abandon The love of my mother, I would say to Caesar: Take your scepter and chariot I love my mother more, alas! I love my mother more. The "mother" in Enjolras' mind is the Republic. The Republic is most important to the group.
Marius: Book 4: Chapter 4
Amidst all the conversations that take place in the Cafe Musain, there is one that "shocked [Marius] to the core" (664). Around the room is idle talk and random conversations. Grantaire, drunk, loudly rambles on about life, and how much he detests it. And it goes on for pages. He critiques human nature. He critiques the "superpower" countries: England, Russia, Germany, America, - even France. Laigle tries to quiet him but he finally gets frustrated and yells at Grantiare, calling him "capital R". Hugo continues to pan around the room catching snippets of conversations. Coufeyrac actively debates against the kings and in his anger, he throws a masterpiece of Louis XVIII's into the fire. How symbolic. All of this "made a sort of joyous bombardment above their heads" (671). My problem is, which of these conversations "shocked" Marius? I'm going to assume Grantaire's, since Hugo spent so much time on it.
Marius: Book 4: Chapter 3
Marius and Combeferre are now friends. Combeferre doesn't ask questions about Marius' past and Marius breathes free and easy. However, Combeferre asks Marius one question: what is his political opinion or stance? The answer of "Bonapartist democrat" must have pleased him because the next day he takes him to the Cafe Musain and introduces him as a "pupil" to Les Amis. In this new surrounding, Marius is bewildered; he "had fallen into a wasps' nest of wits. Still, though silent and serious, he was neither the less winged, nor the less armed" (663). Surrounded by such strong beliefs, Marius felt "unsettled" in his own and his view began to shift again.
Marius: Book 4: Chapter 2
Laigle is reflecting on an earlier event: He spots Marius in a carriage, and stop him. This is despite not knowing each other and never meeting before. Marius has just left Gillenormand's for the last time, and is now on his own. Laigle tells Marius that in school the other day, he spoke up for him, answering to Marius' name during roll call. However, when his own name came up, the teacher caught on to the ruse and kicked Laigle out of school. Marius felt so guilty, feeling responsible for Laigle's dismissal from law school, yet to his surprise, Laigle is thankful! now he doesn't have to become a lawyer! Then they start making small talk, starting with Laigle asking where Marius lives (so that he can properly visit him to give him his thanks), and Marius shamefully admits that he has no place to live, that he was merely wasting time in the cabriolet until he figured something out. Just then, Courfeyrac walks past and offers Marius his own place. By the end of the day, Marius is situated in the room next to Courfeyrac's at a hotel, and he makes a large leap in his independence.
Les Amis de l'ABC
Enjolras: the only son of a rich family, aged 22. He is angelically beautiful (Hugo's words, not mine, though I won't argue), like Antinous if that reference means anything to you. Apparently he was really good looking, and not in the Zoolander way. He LOVED the revolution and the republic: "he knew every little detail of the great thing" (648). However, despite his easy looks, he was severe. "He did not seem to know that there was a being on earth called woman. He had one passion only, justice; one thought only, to remove all obstacles" (648) that got in the way of revolution. Combeferre: represents the philosophy side of the group. He "completed and corrected Enjolras" (649). He argued "revolution, but civilization" (649). He is very science-y. "He declared that the future was in the hands of the schoolmaster and busied himself with questions of education" (650). Though he was all for revolution, he "inclined to let progress do her work" (651). (Sorry all of his description is in quotations) Prouvaire/Jehan: he is "addicted to love" (651) unlike Enjolras. Like Enjolras, he is an only son of a rich family. He could be delicate or masculine. He loved music and flowers, wept for the poor woman and child and knew four other languages that he used to read four different poets. "He was fond of strolling in fields of wild oats and bluebells and paid almost as much attention to passing clouds as to passing events" (651). Feuilly: is a fan-maker. He is an orphan, so he taught and still teaches himself everything he knows. While Enjolras is tunnel-visioned about France, and only thinks of France, Feuilly focusses on the outside world and the surrounding countries. He is extremely excited about a "great highway-robbery of 1772" but I could not find anything in Google about that outside of Les Mis headcanons. Courfeyrac: "concerning Courfeyrac, we might almost stop here, and merely say: for Courfeyrac, see Tholomyes" (653). Oh no, not this idiot - I thought we were done with him. (He was the rich student that left Fantine after she had Cosette for the "fun of it") However, Courfeyrac "was a splendid fellow" (654). I have a feeling those last two quotations are contradictions. Bahorel: he likes things to be BIG! Everything has to be big-scale. He hated the lawyers though, taking "hygienic precautions" (654) around the law schools. Oddly enough, despite liking everything to be BIG, he is a loafer; "to err is human, to loaf is Parisian" (654). Hugo isn't very complementary of his own people. Laigle/Bossuet: He is bald. His name means "eagle". He is a bald eagle. Oh Hugo, you do love playing with words. He was very unlucky, but usually cheery and upbeat. He quickly "reached his last sou, [but] never his last burst of laughter" (656). Probably to the disdain of Bahorel, he was on his way to becoming a lawyer. Joly: the group hypochondriac and yet, like Laigle, very joyful to the point of being called Jolllly. (really Hugo, isn't that a bit childish?) All these friends had the same passion that brought them together: revolution, except for one friend: Grantaire Grantaire: "took great care not to believe anything" (657). He is a drinker, and "particularly ugly" (657). (well that's not very nice Hugo) However, he was not without passion. His passion was for Enjolras because he admired his character that Grantaire lacked. Enjolras completed Grantaire, and Grantaire completes my list of these odd friends.
Marius: Book 4: Chapter 1 - Part 1
Even the title alone - A Group That Almost Became Historic - is enough for me to wince in pity. You'll see why in good time, or well, in Hugo's time. In between revolutions, the feelings from the past linger and begin to bubble here and there despite the temporary period of peace in the country. It's the natural cycle of things as "the hand that sweeps around the dial also moves among souls" (646). Embodying these feelings are the Friends of the ABC. No, not little kiddy-preschool ABC's, but think French with me for a minute. It is not ay-bee-cee, but ah-bay-say. Ah-bay-say sounds like the french word abaisse, meaning abased or belittled or degraded. So, we get the Friends of the degraded people; Les Amis de l'ABC. Clever, huh? These friends meet in the back of the Cafe Musain. They are mostly students, ones that are closely tied to workingmen. I will describe the main members in the next post, since doing so here would make for one very long post.