I am orphaned whilst very young but wholly cared for by the supportive community of which my parents were an integral part. The male leader of this community is especially close to me and had a rarely discussed but clearly intensely emotional bond with my parents. He is deeply concerned for me. He tutors me from an early age. it rapidly becomes clear that I am gifted with the same supernatural powers as my parents. This first manifests itself when I open the fridge. The fridge is old. This is because our community, whilst not vehemently opposed to anything, likes to limit its dependence on the outside world. The oldness of the fridge means that the section where the cool box would originally have been is frequently filled with water. I open the fridge and remove one of the small glass jars of yoghurt topped with seeds and berries from the garden. Before closing the fridge I spend a few minutes contemplating the deep pool of water within the sealed cavity at the bottom of the fridge. The cavity cannot be drained without tipping over the whole fridge, or by scooping the water out a little at a time. I have witnessed both of these ungainly methods carried out by the elders. In both instances the fridge quickly refills with water. I close the door of the fridge. As I eat the yoghurt I envisage the base of the fridge being transformed into a luscious aquatic environment. That night I envisage the exact details In greater depth as I sleep. There will be anemones, a large eel, and a starfish. The next morning I am unsurprised to find this exact array of sea life in the aforementioned watery cavity. It is unclear how the eel fits into the space. There are also a number of passing fish which I did not explicitly wish for. The whole scene does not last long. In a couple of hours the fish have moved on, the anemones rotted, and the eel disappeared. There is a deep sludge at the base of the cavity. I feel deeply culpable, emptying a large bottle of sparkling mineral water (one of the few items that our leader fetches from the supermarket) into the cavity.
On my sixteenth birthday the commune gathers around my bed. The leader is leaning over me, his long locks slightly brushing my face as he offers me my present. It is an iPad. I sense immediately that something is wrong. I should not even know what an iPad is. The leader explains that I have been chosen for a great task, that I am to follow in my parents’ footsteps. I am to be crucified. I immediately fall back to sleep, envisaging myself as the eel, that so long ago, I conjured into the base of the fridge. I am gutted, and placed on the table as part of the ceremonial feast. They leave my head intact, which is all that matters to me. I watch my old body strung up on a cross. The animal struggles my vessel gives out are viewed simply as a logical continuation of the speechless, fear stricken thing that has lived with them since his sixteenth birthday. No one suspects that I am in fact present, astral travelled into the body of the eel, mounted high upon a platter, still the centre of attention, just for a different means.
To eat the head of an animal, in our culture, is seen as deeply disrespectful.
Once the human’s body is taken down from the cross I transfer my consciousness back across, gently kickstarting the vital process with the surfeit of neural energy floating in the room. I make no secret of my resurrection. It will, I know, put me in a position of great power.
As leader of the commune I make a number of changes. In my early twenties I am suspended beneath a great foil balloon. I bounce up and over the honeysuckle stairs. Julia studies the picture on the wall, deliberately ignoring me.