When Pastors Walk Away (Don’t Freak Out)
I was on a phone interview this past week, and I was posed with the question, “How would you respond to this movement of prominent figures leaving the faith?” My eyebrows raised. I took a slow sip of my coffee. “Movement?” I asked.
“Yes.” She laughed nervously. “There’s a real movement away from the faith right now, and we need to know how to contend with it.”
I didn’t answer. I took another sip of my coffee. The silence hung thick like the steam dancing in the sunlight rising from my cup. I let it linger.
“I’m pretty sure it’s just two guys,” I finally said. “I don’t mean any disrespect, but I don’t know if I’d call that a movement.”
But some would. When high profile pastors dramatically change what they believe about God, for some, it can feel like all the covers being ripped off. Cozy to shivering in one fell swoop. Betrayed. Disillusioned. It’s difficult to deal with the cold, when you feel like these were the same people who had just helped tucked you into your faith the night before.
So how do we respond? What do we say? Let me start with one of my all-time favorite over-looked Scriptures.
“And the Lord’s servant must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness. God may perhaps grant them repentance leading to a knowledge of the truth,” 2 Timothy 2:24-25
Alright. Let’s break this down for a minute. If you’re going to speak up for God, if you “correct opponents,” Paul tells Timothy, you must not be doing so from a quarrelsome place. Ouch. Im going to need to sit with that for a moment. How much of my outspoken zeal for correction is really just my attempt to leverage a moment for my own personal influence?
I have to admit. Whenever something of controversy arises, I’ve had to make a practice of waiting a few days longer than I think I should to speak up. Too many times, I cared a lot more about jumping on an opportunity to gain followers who agree and enforce my position than I have about actually hearing from and loving the person I’m disagreeing with. The Scripture warns against this compulsion. We don’t correct just because we like the attention. We don’t speak up, because we like being right. We correct, because we deeply care about the person. Let’s go on.
You must be kind TO EVERYONE. Who do I need to be kind to? Oh right. Everyone.
Whoof. I believe we teach best when we speak from what we deeply know. Teachers at university typically teach from their area of expertise. If you’re a biology professor you probably won’t be giving the Shakespeare exam. That’s worth noting. There are some arguments that are above my pay grade. If so, maybe I should let someone else handle it.
In today’s knee jerk defamatory culture, that bit is laughable. Endure evil. And do it patiently. I’ll be the first to say I don’t like evil, I don’t like enduring it, and I especially don’t like doing it patiently.
Now here’s the last bit, and I believe it’s the kicker. When you correct someone, do so with GENTLESNESS. We could just camp out there. But it gets better. Then perhaps...PERHAPS! (I love that word there.) Perhaps God will change them.
Able to teach what I’m talking about.
This past week, two well-known Christians spoke of changes in their personal beliefs. One made a public declaration. The other, a bit of a public Inquiry. One, an author and pastor, the other, a worship facilitator. I’ll call him a worship feeder. (I hesitate to use the word “leader.” Paul didn’t like it either. (See I Corinthians 3 & 4) They both seem to be walking away from their personal faith in Jesus, and the after math has been nothing short of incredible. “What’s wrong with today’s Christians?!?” Some bemoaned. “This is why liberals cannot be trusted!” Others lamented.
This much, that two men would come to a place in their faith where they question everything they believe in, should not come as a great shock. Believing in Jesus is hard. It’s really hard. Genocide, homicide, child slavery, sickness, famine, war, death, the list goes on. The evidence against the existence of a good God is at least reasonable if not justifiable. ( I think even Jesus Himself called faith in Him impossible with man. All things are possible with God, but with man, impossible. Right? As impossible as a camel through a needle) It’s no wonder Paul says “They must hold the mystery of the faith with a clear conscience,” in 1 Timothy 3:9.
Let’s not breeze over that word.
It’s also worth mentioning that in Romans 11 Paul speaks of God’s children being grafted in to “Israel.” Remember that Israel means “wrestles with God.” So to be in God’s kingdom, means, among other things, that you’ve been invited into a divine wrestling match with Him. Incredible. That’s how close He wants us. All our questions, all our doubts. All our fascination and fears. He isn’t after the regurgitation of dogma, He’s after our sweat and our tears. He wants us. And He wants the real us; even the struggling parts of us. Maybe especially those parts. He wants us close. He’s after intimacy with us, more than a perfect test score from us.
I suppose this is why Jesus tells the Pharisees in John chapter 5. “You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me, yet you refuse to come to me that you may have life.”
Re-read those words if you need to.
Jesus’ warning is nothing short of astonishing. Here He is, Telling the Religious elite that having all the answers won’t get you where you need to be. They’re not enough. All those Scriptures they had memorized were not the end in and of themselves, but merely sign posts pointing to an encounter with Him. He is the end goal. He is so much more than a belief system.
The announcement though, sent shock waves through Christendom this past week. It seemed unthinkable to many that those who have tasted of the heavenly gifts and the sweetness of the Spirit, could walk away. I am certainly in that camp. But that’s it. I don’t think the internet went ablaze, because God’s people were aching for these guys to sense His sweetness. I think people lost their nerve, because they felt two of their starters were defecting to the other team. Be honest with yourself here. It’s a subtle but crucial distinction.
Jesus told us His kingdom is not like the ones this world constructs. His kingdom is not a witch hunt. It’s not a club. It’s something more like an ever present invitation. “The Spirit and the Bride say “Come!” not, “Good riddance, we didn’t need you anyway.” So we needn’t obsess over who’s in and who’s out. We treat everyone like they’re in, until they finally believe they are. It’s a kingdom where we freely give ourselves away, not one where we lock the gates with a secret handshake required to get in. All that is required is Jesus, so may we never make it harder to get in than He did.
He also said the kingdom is like a farmer throwing some seeds around. Mustard seeds perhaps. The plants grow. They wither. Some get trampled on, some strangled. Some thrive to “impossible” heights. Some are eaten by the birds. I don’t know about you, but I don’t want to be a bird swallowing up seeds off the fallow ground. I want to be a gardener, watering and whispering to the soil. However troublesome a plant looks, I want to be in the business of reviving. Let God do the pruning.
I read some articles and blog posts. I read some of the comments. I kind of wish I hadn’t. But as an author and a bit of a worship artist myself, the arguments felt pretty close to home. I read on. Some said they were ashamed. Others said they were headed straight to Hell. Some cheered their courage. While some said it’s fine to walk away from their faith, provided they don’t dare urge others to come with them. I would like to remark on that thought for a second. Let’s offer some grace here folks. I’m pretty sure these guys were on stage most of their adult life. Every week they were making a living getting people to agree with where they were coming from. They sang and talked about their faith like it was their job, because It was. It only makes sense then, that they would continue in that practice while going through a period of deconstruction. You can’t really fault a guy for taking people along his faith journey if that’s what he’s been doing for two decades and getting paid for it. Now look, I’m not making a case that it doesn’t matter what you believe. As Tozer said, “What comes into our minds when we think about God is the most important thing about us.” Jesus said the work of God is “To believe in the One He has sent.” God is definitely into reconstruction. I think what I’m arguing is for Christians to believe in God more.
Perhaps God will grant them repentance.
What Im arguing for is that we Christians would quit freaking out.
Quit freaking out on believers who turn unbeliever. Quit freaking out on unbeliever turned believer in something else.
Paul says we have an insane advantage.
“God may perhaps grant them repentance.”
The best part of speaking on behalf of God is that God can take care of Himself. He isn’t rattled. He isn’t unsettled. He knows we are just dust. (Psalm 103) And the arguments? I think it’s safe to say He’s heard them all before. I get to speak up for a God who is already speaking to people’s hearts.
What about everyone else? What about the young impressionable minds who might be led astray? Well...I hope they don’t. I hope they aren’t. Led astray that is.
But there’s two sides to that.
I’m pretty sure we won’t win young believers to “our side” by crucifying our own in front of them. Yes, it’s my job and privilege to speak the truth, but it’s also my job to teach my daughters, for instance, how to bless people who don’t agree with them. I want my daughters to grow up embracing the truths I believe but also gently loving those who don’t embrace our truth as THE truth. If I’m scared my kids will be led astray to unbelief, should I also not be considering the dangers of winning my children over to Phariseeism? That’s not a real word but hopefully you get my drift. Again, I correct with GENTLENESS. I’m still convinced, after all my years on the planet, most people aren’t won to Jesus because of an impressive argument. And most don’t leave the church, because of a theory. More often than not, it’s the wounds from the insiders that cause them to run out the doors of the church and not look back.
I’ve heard it said over and over growing up that we (The Christian church) do not place our hope in religion alone, but in an actual living breathing relationship with God. Ok. Then tell me this.
If one of my wife’s friends and her have a falling out, does that mean I should question whether I’m still in relationship with my wife? Jesus does call us His bride after all, so I don’t think it’s a completely absurd comparison. No. I am so secure with what I have with my wife, I don’t freak out when others go through troubles connecting with her. I truly hope they work things out and will pray to that end. But I’m not going on Facebook to warn them of their disconnection. I trust God’s ability to right the relationship. I guess what I’m saying is, the more threatened you are when someone else is having a problem with God, maybe the less sure you are in your relationship with Him. If your relationship is solid, then the less worked up you’re going to get. It’s a crude analogy for sure but my point is this.
Isaiah puts it so poignantly:
“a bruised reed he will not break, and a faintly burning wick he will not quench; he will faithfully bring forth justice.” Isaiah 42:3
My friend Gabby commented, “if your faith can’t bend it’ll break.”
Let’s not break the bruised reeds among us. Let’s not make it our job to quench the flickering flames of faith against the harsh winds of life. God doesn’t either.
And though we may not applaud others’ belief system or the route they’re taking, we can at least applaud their attempt to be honest with themselves and others. The Jesus I’ve come to know, I’m sure of this much, none of us get closer to Him by wearing a mask. Removing the pretense is the first step toward Him. Even if we’re taking the long way around.