Things That Make Me Go Hmm. @mmnewlife - Tumblr Blog

I haven’t seen his name being talked about much in the past weeks so we are posting this again. Lets make sure we don’t stop talking about this case until he gets justice! Full Story: https://thefreethoughtproject.com/activist-killed-swat-seizing-guns/ #HisNameWasDuncanLemp #PoliceThePolice

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Albrecht Dürer - The Opening of the Sixth Seal, from Apocalypse, 1494-1500.

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BANGLADESH. Palongkhali. October 10, 2017. Rohingya refugee Azida Begum, 11, was shot twice, under her arm and on her leg. She was shot by the Burmese military when they killed her mother as she was fleeing her village in Myanmar. Azida now lives with her grandmother; her father died years ago.

Photograph: Paula Bronstein/Getty

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Federalist No. 17

What follows is something I wrote for a facebook “civil politcal debate” as a favor to a fellow freemason in Canada, where I attempted to get at the essential reason why I think we have so much political upheaval, and how to get back to our Constitutional way of life by examining Hamilton’s Federalist No. 17 and the implications therein.

“First, I would like to thank Bro. Charles for inviting me to comment in a civil discussion of politics, a subject I usually do not attempt to discuss on Facebook due to the inherent limitations of the medium itself. The format and back-and-forth nature of posts only seems to foster hurried and usually less well thought out arguments “in the heat of the post”. I have come to realize you do not persuade others by quipy remarks or tones that, in your own certitude, just come off as condescension regardless of how well thought out or how right you may be (or think you are). I shall attempt to render my opinion on the first part of your questions Charles, and that is, is the phenomenon like Trump and Brexit a ‘Great Rebellion’? The short answer is in the affirmative, and here is why. Two words: Power, and Sovereignty; but perhaps not in the way you may be thinking. What I mean by power is, where does the actual political power come from in this day and age? From the People presumably, but the fear, justified or not, is that both nations, a Constitutional Republic and a Parliamentary Democracy are no longer responsive to the Will of the People. The Spectre of Oppression rises as the perception of true freedom wanes. People feel more and more disconnected, disaffected, disenfranchised, and trod upon by undue regulation. In many instances, it affects them personally, financially, and has significant influence on their means. And yet, what recourse do they have? Voting ad nauseam with little to show for it? It feels as if no one represents you completely, largely due to entrenched political platform with little maneuverability, dominated by crony kow-towers suffering from Group Think. With each election cycle, we the Peoples of both Nations, feel like our Power, or Self-Evident Liberty to govern ourselves, is slipping away. Alexander Hamilton, in Federalist no. 17, has this to say about the advantage of maintaining matters related to Law and Justice at the Local level:

“There is one transcendent advantage belonging to the province of the State governments, which alone suffices to place the matter in a clear and satisfactory light… I mean the ordinary administration of criminal and civil justice. This, of all others, is the most powerful, most universal, and most attractive source of popular obedience and attachment. It is this, which, being the immediate and visible guardian of life and property; having its benefits and its terrors in constant activity before the public eye; regulating all those personal interests, and familiar concerns, to which the sensibility of individuals is more immediately awake; contributes, more than any other circumstance, to impress upon the minds of the people affection, esteem, and reverence towards the government.”

Hamilton is essentially saying that Liberty is best maintained locally, in terms of civil and criminal law, and that when done so, is more responsive to the People, and they in turn, are more cooperative and filial with the Government (imagine that! Lol). So, therefore, this is the crux of my point, and where my assumptions rest as to the nature of the problem. Trump and Brexit (and Bernie I would argue) are manifestations of the People’s hope to regain some of the “Power” they intuitively sense they have lost, but few will cite the raison d'être as I have. Naturally then, my solution rests in returning the ‘ordinary administration of criminal and civil justice’ or “Power to the People” in the form of greater reliance on Local and State Governance, and considerably less Federal encroachment in these arenas, which would serve to assuage the Fears, real and imagined, of the Populace, and bring back a more responsive government for the people, by the people.

Now that I have clarified (hopefully) what I mean by “Power,” let us move onto Sovereignty, which is defined as ‘the authority of a State to govern itself’. This part is easy, for I see sovereignty as a natural extension of the principle of power, or rather, as an (Fractal-like) iteration of the self-evident Right of Liberty, or to govern ourselves. One of the chief complaints I heard/read from supporters of Brexit was that being in the EU degraded British Sovereignty. Well what does this mean really? It means that the very ‘power’ Trump supporters (and other supporters) want back, a greater ability to self-govern, are the very same thing the Brexit voters want; more freedom, particularly in regards to civil law and the regulations they feel like they have no say or voice in. Their say in the ‘ordinary administration of civil and criminal justice’ is eluding the voters of both nations. Taking back one’s sovereignty is just another way of saying I want more say in civil and criminal law from a governmental perspective.

So, this is why I would have to answer the first part of your question in the affirmative; it is a ‘thing’ whose cause rests in the voters declining ability to have a voice in civil, tax, property, etc. law that is imposed on them by politicians orders of magnitude removed from them.”

didanawisgi

“As a student of history and human nature, I know many fear what they do not understand. I am also keenly aware of the possibilities, that may repeat themselves, should a Citizenry whose degree of liberty and freedoms, never before seen in known human history, ever forfeit their ability to defend, by force if ever necessary, those same freedoms and liberties that allow them life, liberty, and to pursue those joyous experiences that represent peak experiences of the human condition.

History teaches us that people who wield power must be tempered. Plato’s idea of the Philosopher King was such that a King whom, essentially, learning of the several liberal arts and sciences, and becoming closer to God and Nature, and understanding Natural Law, would be embodied with compassion and wisdom and other qualities quintessential for successful and benevolent rulership. But as the currents of time flow in one direction, so too does the truth. As it turns out, this is not enough. Francis Bacon’s ‘New Atlantis’ was a place influenced by an academy known as the House of Solomon, a mythical place where humankind will meet its greatest potential. This place is America; the Novus ordo seclorum (New order of the ages). This order, a Republic founded in the principles of the Constitution, is a system devised to benefit all within its borders; a permanent ‘Philosopher King’ found only in a text that allows America (possibly named after the Merica, the Mandaean Star of Venus, and consort to the King/Pharaoh) to not suffer as our ancestors have, and has allowed each successive generation incrementally more freedom, more well-being, and more opportunity, should we take it. This is not to say we don’t have our modern day challenges. But it is the Second Amendment in the Bill of Rights, not granted by Government, but by God (the philosophical Natural Law), the intrinsic cosmic consciousness and Architect of the Universe, that ensures us at least the opportunity to defend the natural evolution of Liberty and Freedom, and to stop those who would seek to destroy it or take it away from us; for tyranny historically springs forth from the well intended initially. This is perhaps why, in terms of importance, it is the second, after the Amendment which protects our freedom of thought and the ability to communicate those thoughts; the ability to stand up and act, by force if necessary, against forms of Tyranny which throughout the course of Human history has unfortunately, enjoyed many appearances.

Nowhere on Earth is there a ‘Bill of Rights’ so comprehensive with a philosophy founded in Natural Law. This ethos or emergent ethic has its origins in the Judeo-Christian traditions (which can be traced all the way back to Sumeria). This emergent ethic is centered around the individual, which is the most appropriate and logical way to approximate fairness and true freedom in such a large scale as a Nation. The Ethos of America, the cultural identity and source of our greatness, stems from these concepts. This uniqueness in American history does influence us today, particularly those who believe the Second Amendment exists to limit the power of the Federal Government (as the rest of the Amendments do) and to protect our Liberty and personal Freedom henceforth and for posterity; for in a crisis, many times you may be the only one to rely on. It is a matter of individual responsibility. The individual consciousness as the Logos, which carries with it the power to manifest good and evil, heaven and hell, life and death. We require the freedom to think, as is our God given Right, (and therefore Speech, because the thought comes first) in order to manifest our own destiny (I call it the Right to Logos), to develop this inner voice. From our fruits shall ye know us. In order to maintain this Right to Logos, the American ethic of individualism, (which is an ‘emergent ethic’ in its highest form), necessitates you take responsibility for all aspects of your life. Respecting the Individual is of paramount importance in this ethic, which the Bill of Rights attempts to enshrine in the Constitution, in the sense that it is the only proper level for analysis and prescription, of laws, philosophy and political affect. Herein lies my first issue with things like gun control, censorship, prohibition laws in general, and other laws and ideas that seek to control the evolution of the individual.

Another problem I have with gun control in particular, is that it is deeply rooted in racism, if you examine history keenly. Huey P Newton, co-founder of the Black Panther Party in the 60′s once said, “The policemen or soldiers are only a gun in the establishments hand. They make the racist secure in his racism.” It is true that, if you study history, you will find that gun control is rooted in racism and government sanctioned murder. You don’t even have to leave America to see this. Think of what instigated the events at Wounded Knee, which was a failed and illegal attempt of government to secure/confiscate the rifles of natives. Hundreds were murdered…

Attorney Ralph Sherman has, what I think, is a good synopsis of this argument. This was written in 1999:

Legal Opinion by Atty. Ralph D. Sherman April 1999 Blacks and the right to bear arms It’s time to resume my discussion of the history and meaning of the Second Amendment (as requested by several readers). One of the myths that you hear from the gun-ban crowd is that the U.S. Supreme Court has “never” said the Second Amendment guarantees every individual the right to keep and bear arms. Our deceitful President would like you to believe that your right to firearms has something to do with duck hunting. There are several reasons that Handgun Control and company don’t want you to know the truth. One reason is that when you research what the Supreme Court has actually said, you quickly find that “gun control” laws are rooted in racism. Wait. I haven’t turned into some kind of conspiracy nut. If somebody had told me 15 years ago that “gun control” and racial discrimination are inseparably linked in the history of the United States, I would have been skeptical, too. After I started to read some of the old cases and statutes, however, I saw that it is impossible to reach any other conclusion. (In fact I recently gave a talk at UConn on the connections between “gun control” and racial, economic, and sexual discrimination.) Anyone who studies the history of the United States in the 19th Century comes across the Supreme Court case known as the Dred Scott decision. The correct title of the case is Scott v. Sandford (1856), and you can find it in any law library. Usually the case is studied because of its bearing on the status of blacks. Today the Dred Scott case is infamous, a good example of how the Supreme Court can be dead wrong. Dred Scott himself was a free black. The Supreme Court was asked to decide whether a free black was a citizen, entitled to the full protection of the Constitution, the Bill of Rights, and other laws of the United States. The court held that blacks were not citizens, because the founding fathers didn’t have blacks in mind when the Constitution was written. This is no longer the law of our country, thank goodness, because even the Supreme Court corrects its errors, if given enough time. But the Dred Scott case is still important because it is one of the first cases in which the Supreme Court gave its view of the Second Amendment. In this column I don’t have space to discuss most of the decision. But here’s the critical section. The court found it unthinkable that blacks could be considered citizens, because: “[If black people were] entitled to the privileges and immunities of citizens, it would exempt them from the operation of the special laws and from the police regulations which [Southern states] considered to be necessary for their own safety. It would give the persons of the negro race, who were recognized as citizens in any one State of the Union…the full liberty of speech in public and in private upon all subjects upon which its own citizens might speak; to hold public meetings upon political affairs, and to keep and carry arms wherever they went. And all of this would be done in the face of the subject race of the same color, both free and slaves, inevitably producing discontent and insubordination among them, and endangering the peace and safety of the State.” The “special laws” mentioned by the court are the Black Codes, drafted to keep blacks down even if they became free. Essential to the Black Code of every Southern state was a law prohibiting blacks from owning firearms - a total gun ban for blacks only. The “full liberty of speech” is the court’s reference to the right of free speech, guaranteed by the First Amendment. The freedom “to hold public meetings upon political affairs” likewise refers to the First Amendment. And the right “to keep and carry arms wherever they went” - I don’t have to tell you where the Supreme Court found that one. But you can see the meaning as plain as day, in the words of the U.S. Supreme Court. Because of dissatisfaction with the court’s ruling that blacks weren’t citizens, Congress eventually passed the 14th Amendment. This also is quite relevant to the right to keep and bear arms, and anyone who reads this column needs to know why. I’ll explain in a future column. (Source: ralphdsherman.com)

Much of the “black codes” apropos possession of guns, are rehashed in contemporary fashion; except now, the codes are tailored for everyone, not just black people. If my point has not been made well enough, I shall tell you a story of the only Coup D’Etat in U.S. History: “A mob of white supremacists armed with rifles and pistols marched on City Hall in Wilmington, N.C., on Nov. 10 and overthrew the elected local government, forcing both black and white officials to resign and running many out of town. The coup was the culmination of a race riot in which whites torched the offices of a black newspaper and killed a number of black residents. No one is sure how many African-Americans died that day, but some estimates say as many as 90 were killed.” -https://www.npr.org/templates/story/story.php?storyId=93615391

What they neglect to mention is that the “black codes” had disarmed the populace, and they were ill-prepared for the slaughter.

Again, racial tensions are not as high today, and this occurred in the not-so-recent past, however the ugly memes of tribalism, which globally and historically have resulted in Warfare, discrimination, violence, racism, religious killings, terrorism etc. are thriving in some parts of the world, and because history, no matter how small the chance, potentially could repeat itself. To quote Fallout: “War, war never changes”.

“The world is not entirely governed by logic. Life itself involves some kind of violence and we have to choose the path of least violence.” -

The Mind of Mahatma Gandhi.

If you have ever been a victim of any crime, or hate crime, you know that it is a terrible ordeal, and that your peace of mind is disrupted. These things can affect how you perceive the world. I find that many armchair philosophers often come from a highly privileged state of mind, a state that is developed overtime from a perch of relative safety; an Ivory Tower. They underestimate the rate of defensive uses of weapons and overestimate the rate of illegal, criminal acts with firearms, when in fact, according to the CDC, the rate is about equal, or even more defensive uses therefore counter-intuitively avoiding violence.

Defensive Use of Guns

“Defensive use of guns by crime victims is a common occurrence, although the exact number remains disputed (Cook and Ludwig, 1996; Kleck, 2001a). Almost all national survey estimates indicate that defensive gun uses by victims are at least as common as offensive uses by criminals, with estimates of annual uses ranging from about 500,000 to more than 3 million (Kleck, 2001a), in the context of about 300,000 violent crimes involving firearms in 2008 (BJS, 2010)…

A different issue is whether defensive uses of guns, however numerous or rare they may be, are effective in preventing injury to the gun-wielding crime victim. Studies that directly assessed the effect of actual defensive uses of guns (i.e., incidents in which a gun was “used” by the crime victim in the sense of attacking or threatening an offender) have found consistently lower injury rates among gun-using crime victims compared with victims who used other self-protective strategies (Kleck, 1988; Kleck and DeLone, 1993; Southwick, 2000; Tark and Kleck, 2004). - CDC, Priorities for Research to Reduce the Threat of Firearm-Related Violence (2013) https://www.nap.edu/read/18319/chapter/3#15

There is something to be said for the art of complete nonviolence, however this must be cultivated over time. Only two people I know of have mastered it; MLK and Gandhi. I do not doubt other examples can be found, however, it is extremely rare.

Just as one must learn the art of killing in the training for violence, so one must learn the art of dying in the training for nonviolence. Violence does not mean emancipation from fear, but discovering the means of combating the cause of fear. Nonviolence, on the other hand, has no cause for fear. The votary of nonviolence has to cultivate the capacity for sacrifice of the highest type in order to be free from fear. He recks not if he should lose his land, his wealth, his life. -

The Mind of Mahatma Gandhi

I want both the Hindus and Mussalmans to cultivate the cool courage to die without killing. But if one has not that courage, I want him to cultivate the art of killing and being killed rather than, in a cowardly manner, flee from danger. For the latter, in spite of his flight, does commit mental himsa. He flees because he has not the courage to be killed in the act of killing.

The Mind of Mahatma Gandhi

I suggest reading Sam Harris’ The Moral Landscape. He also has a piece called The Riddle of the Gun, which in my opinion is a good philosophical treatise on the issues surrounding guns, both morally and in terms of rational philosophy. Excerpt:

“Most of my friends do not own guns and never will. When asked to consider the possibility of keeping firearms for protection, they worry that the mere presence of them in their homes would put themselves and their families in danger. Can’t a gun go off by accident? Wouldn’t it be more likely to be used against them in an altercation with a criminal? I am surrounded by otherwise intelligent people who imagine that the ability to dial 911 is all the protection against violence a sane person ever needs.But, unlike my friends, I own several guns and train with them regularly. Every month or two, I spend a full day shooting with a highly qualified instructor. This is an expensive and time-consuming habit, but I view it as part of my responsibility as a gun owner. It is true that my work as a writer has added to my security concerns somewhat, but my involvement with guns goes back decades. I have always wanted to be able to protect myself and my family, and I have never had any illusions about how quickly the police can respond when called. I have expressed my views on self-defenseelsewhere. Suffice it to say, if a person enters your home for the purpose of harming you, you cannot reasonably expect the police to arrive in time to stop him. This is not the fault of the police—it is a problem of physics.Like most gun owners, I understand the ethical importance of guns and cannot honestly wish for a world without them. I suspect that sentiment will shock many readers. Wouldn’t any decent person wish for a world without guns? In my view, only someone who doesn’t understand violence could wish for such a world. A world without guns is one in which the most aggressive men can do more or less anything they want. It is a world in which a man with a knife can rape and murder a woman in the presence of a dozen witnesses, and none will find the courage to intervene. There have been cases of prison guards (who generally do not carry guns) helplessly standing by as one of their own was stabbed to death by a lone prisoner armed with an improvised blade. The hesitation of bystanders in these situations makes perfect sense—and “diffusion of responsibility” has little to do with it. The fantasies of many martial artists aside, to go unarmed against a person with a knife is to put oneself in very real peril, regardless of one’s training. The same can be said of attacks involving multiple assailants. A world without guns is a world in which no man, not even a member of Seal Team Six, can reasonably expect to prevail over more than one determined attacker at a time. A world without guns, therefore, is one in which the advantages of youth, size, strength, aggression, and sheer numbers are almost always decisive. Who could be nostalgic for such a world?” - https://samharris.org/the-riddle-of-the-gun/ & https://www.youtube.com/watch?v=I0DYpaLgWIo

We can try to “cultivate the cool courage to die without killing.” But if you are not on that level, maintain your weapon, practice, and assert your Second Amendment Right, based in Natural Law, for the defense of yourself, family, community, and Liberty.”

- The Modern Alchemist

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