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@muslimaarchive
A man looks to a mûtâbârîjjâh, he earns one sâyyî'âh, she gains one as well, another man stares at her, one sâyyî'âh for him, one for the mûtâbârîjjâh, another man looks at her, 1 for him, 1 for her… !!
In total the three men have 1 bad deed each, and the woman has 3.
Think about it!!
What constitutes Ikrāh, by which a person is excused.
Shāykh Khālid al Fulāyj (فك الله أسره) said in his explanation of the Nullifiers of Islām:
"Ikrāh (coercion) is a valid legal excuse by consensus, and its evidence is the verse:
“Except for one who is forced while his heart is secure in faith”
[Al-Naḥl: 106]
On the condition that the coercion is compelling (ikrāh muljī'), and this requires the following conditions:
First condition: The one applying coercion must be capable of carrying out his threat, and it must be overwhelmingly likely to the coerced person that the threat will be carried out.
Second condition: The coerced person must have no ability to avert the threat, even by fleeing.
Third condition: The coercion must be such that the coerced person is unable to endure what he is threatened with.
Fourth condition: The threat must be immediate.
Fifth condition: Nothing should appear from the coerced person indicating that he is acting by choice.
If these conditions are fulfilled, the coercion is considered compelling; otherwise, the coercion is not compelling, and the person is not excused on its basis.
Therefore, the Shāykh differentiated between fear and coercion: the fearful person is not given the same ruling as the coerced one because his fear has no reality to it.
So, whoever fears being insulted, beaten, or imprisoned, while none of that is actually happening, rather, it is only a fear in his heart with no basis in reality, he is not excused before Allāh on the basis of fear."
Do not think you won't be asked about Palestine. Wallahi I ask Allah to destroy the Madhkhalis who indoctrinated the youth into hating Jihād. They just preach complete submission to the ruler. No one is more filthy than these tyrants. May Allah destroy whoever hates Jihad في سبيل الله, and calls it corruption. While their Amiir is inviting the war criminal trump and signing a deal, the muslims are suffering and dying because of this very war criminal. While Salman is hugging him, giving him garlands and praising him. O' Allah destroy the tawageeth and their allies among us and unite us under a single righteous caliph who will establish Sharia'h and fight all the tyrants of this world. While the scholars defending the tawageeth eating 24/7 and sleeping on comfortable beds, they speak about Palestine needs Tawhid, by Allah their Tawhid and Tawakkul is more stronger than these tyrants! Why would Allah then speak clearly about Jihad? Why the Messenger of Allah ﷺ advised the Sahaba about Jihad? If you claim life is precious, don't do Jihad, only to be killed by a kafir? Is this we are saving our life for?
Oh Allah feed the hungry Palestinians. Feed them with Your power and fill their stomachs and grant them releif. We have abandoned the Ummah. We have betrayed Habib (صَلَّى اللّٰهُ عَلَيْهِ وَسَلَّمَ).
U may call me khariji but I won't sell my deen fora taghut who allies with Kuffar
And Allah knows best
Protests are Haram. It is full of Haram.
Full of free mixing, music, half naked women, etc.
"What are you doing for the Ummah?"
"Du'ã' is worthless."
Do you not trust الله سبحانه وتعالى ? Do you think that going to a place full of Haräm is going to free the Ummah? Do you think supporting nationalism is okay when it comes to Palestine? Do you not know the power and value of Du'a'?Going to a place full of haram, isn't going to free the Ummah. Going to a place to seek validation from the Kuffär, isn't going to free the Ummah.الله سبحانه وتعالى will not give victory until we change the state of ourselves.
Please donate to help a family in need إن شاء الله https://www.gofundme.com/f/vgp7sh-families-in-need
السلام عليكم ورحمة الله وبركاته, brothers and sisters, not everyone has been blessed with enough wealth f… Wolves deen needs your support fo
We’ve normalized calling disobedience a “journey” so much that speaking the truth now sounds harsh.
Hijab is not a journey — it’s a command.
Struggling to wear it is human. But choosing not to wear it, and romanticizing that decision as “growth,” is simply rebellion dressed in soft language.
Sisters left their comfort while being pleased with the Mehr amount her man could give, as the man sought martyrdom.Many of these sisters got imprisoned and abandoned.Now you have retarded birds begging for 50K Mehr. Choose a wife that supports the Deen, not her bank balance.We live in the time of trials and tribulation for the Muslims.You think if an honorable brother can afford 50K he'd just give it to his wife to have fun while his own sisters are imprisoned, widowed, or lost their husbands to prison while there's nobody to pay their rent?And do you think an honorable sister would accept such an amount for herself when her Muslims sisters are asking the Ummah to help them with their rent, food for their children, while her own husband is in prison or martyred? This isn't about being stingy, rather being realistic.50K isn't a realistic Mehr considering the times we live in. We don't have a Khilafah that's paying for the necessities of the widows & orphans. We don't have the golden age of Islam where money is flowing in the ummah. Those who truly adhere to Tawheed have all sorts of trials.A brother who truly tries to live the Islamic lifestyle isn't driving around Bugatti and Lamborghini. Bro is living pay check to pay check supporting his parents and giving charity secretly. So stop having Disney wishes and snap into reality.
You'll either marry a man with gheerah, or a man that lets you post yourself online
نساء تخيط الممزق حتى تحتشم
ونساء تمزق المُخيط حتى تتعرى
شَتان بين نساء ونساء
Women sew up what is torn so they can remain modest,
And women tear apart what is sewn so they can be exposed.
A great difference lies between one group of women and another.!!
_Shārəd!
Being here (online) is a ni’mah and a difficulty at the same time. It’s difficult being so far away from each other, not being able to help one another during difficult times.
One gets raided, another is persecuted by their family and ousted, another is afflicted in their wealth and life, another is struggling with deep grief, and another is being crushed from every side to give up their Dīn.
And all we can do is listen and provide a few words of solace. “May Allāh ease your affairs,” “may Allāh keep you steadfast,” “I’ll keep you in my ad’iyah in shā Allāh,” maybe some advice, maybe lending an ear to listen, but otherwise, distant, everyone hurt in their own way, everyone going through their own pains…
It hurts to see so much and be able to do so little.
Sometimes our situation really reminds me of the Meccan period of the da’wah. And really, studying the sīrah and focusing on that time is one of the best antidepressants for the Muwahhid/ah during this time of humiliation we live in today.
لا تدري لعل الله يحدث بعد ذلك أمرا…
If He Has No gheera (Protective Jealousy) over you then he’s no good to you.
The Messenger of Allah ﷺ said:
"There are three upon whom Alläh Tabãrak Wa Ta'ālã has made Paradise Harām (forbidden); The one addicted to intoxicants, The one who is disobedient (to his parents) and the Dayyooth (shameless one) who approves lewd/evil acts of his womenfolk.”
• [رواه النسائي في السنن ٦١١]
Ion al-Qayyim Rahimahulläh said: "And that is because Ghayrah (protective jealousy) is from the basis of this religion so whoever lacks it then he lacks Deen, hence to Alläh a Dayyooth is the most vile creature and Jannah is Haram upon him."
• [الجواب الكافي]
al-Lajnah ad-Dã'imah (scholarly committee for research and Iftā) was asked if the label 'Dayyooth' applies to a man who allows his womenfolk to uncover themselves and wear unislamic attire or is it only applied to the one approves of acts of Zina by his womenfolk??
They said: "So when one looks at these narrations then he understands that the label 'Dayyooth' is applied to EVERYONE who APPROVES EVIL of those who are under his guardianship (Wilayah), be it his wife or daughter or his sister, all of it is same whether he approves them committing Zina or whether he approves them engaging in THE SOURCES THAT LEAD TO ZINA, like his woman (wife, sister or daughter) uncovering herself in front of an unrelated man or being alone with him or going out of her home with him..."
• [فتوى رقم ٣٢٤٦]
Fatwa approved by Sh. Ibn Bãz (rahimahullã) !!"
The worst type of men and women are those who talk openly and freely with no need to the opposite gender, as they are causing a great fitnah which effects the entire Ummah.
Shaykh Islām Ibn Taymiyyah (رحمه الله) said in “Kitāb al-Istiqāmah” (1/361):
“The mixing of one gender with the other is the cause of fitnah. When men mix with women, it’s like mixing fire and wood.”
Shaykh ‘Abdullāh Al-Sa’d said:
“Free-mixing is forbidden by Sharī’ah, whether in education or work, and in all private and public gatherings. There have never been any era for people of Islām, mixing their women with foreign men.”
Allāh says in the Qur’ān:
وَلَا تَقْرَبُوا الزِّنَا ۖ إِنَّهُ كَانَ فَاحِشَةً وَسَاءَ سَبِيلًا
“And do not approach unlawful sexual intercourse. Indeed, it is ever an immorality and is evil as a way.” [17:32]
Meaning, as Ibn Kathīr (رحمه الله) says in his “Tafsīr” — Allāh is forbidding His servants to commit Zinā, or to approach it or to do anything that may lead to it as it is a major sin and causes immorality.
It’s also mentioned in “Al-Tafsīr wal-Bayān Li-Ahkām il-Qur’ān” (4/323-324), commenting on Sūrat al-Ahzāb, Āyāt 32-33:
“Then do not be soft in speech [to men].”
Meaning: Do not commiserate with him (i.e., speak in a compassionate remorseful way), even if that was done out of good intentions, for indeed the prohibition is not for her alone, but for the listeners, so it would incline and tempt whomever has a veil and sickness in his heart towards them (i.e., women), so they would be the cause of his destruction.
Furthermore, Ibn al-Qayyim (رحمه الله) said in “Al-Turuq al-Hukmīyyah” (page 407-408):
“Mixing of men and women is the cause of a great deal of immoral actions and zinā. And it is one of the causes of widespread death and ongoing plagues. One of the greatest causes of widespread death is the prevalence of zinā, because of enabling women to mix with men and walk among them displaying their finery and beauty. If the people in charge knew how much corruption that (free-mixing) causes in worldly affairs and people’s affairs, let alone religious affairs, they would be stricter in putting a stop to it.”
Shared
"When tyrants meet under chandeliers, know that betrayal is on the menu and the blood of the Ummah is the currency.
Their handshakes are not peace-they are deals struck over the corpses of martyrs.While bombs rain over Muslim lands, they smile with the enemies of Allah, trading our dignity for fleeting power.
Allah says:
"Give tidings to the hypocrites that they will have a painful punishment - those who take disbelievers as allies instead of the believers..." (Surah An-Nisa 4:138-139)
These gatherings are not politics-they are treachery in tuxedos.They fear the rise of Islam, so they cling to the thrones built by colonizers.They fear the return of justice, so they suppress the cry for Khilafah.
The Prophet (peace be upon him) said:
"The Imams are a shield, behind whom the Muslims fight and by whom they are protected." (Sahih Muslim)
But today, we are shieldless-scattered, leaderless, betrayed.
They plot and they plan, but:
"They plan, and Allah plans. And Allah is the best of planners." (Surah Al-Anfal 8:30)
O Ummah, do not be deceived. These are not leaders-they are custodians of colonial chains. The only solution is the return of the Khilafah 'ala minhaj an-nubuwwah—a leadership that unites, protects, and liberates, not sells the Ummah to its enemies. Their meetings will pass. Their regimes will collapse. But the promise of Allah will prevail.
When will I know that I’m pious?
A man came to Aisha رضي الله عنها and asked: "When will I know that I am pious?" She said: "When you realize that you are a sinner" He answered: "And when will I realize I am a sinner?" She replied: "When you think you are pious"
Tambihul Ghafilin, pg. 456
Hasan Al-Basri رحمه اللّه said,
"People are not pleased with their creator although He provides for them; so how can they be pleased with another creation likethemselves?"
[AI-Bidayah wan-Nihayah v. 9, p. 318]
ABDULLAH IBN MAS'UD رضي الله عنه SAID
"WOMEN ARE BUT AN AWRAH [SOMETHING PRIVATE TO BE COVERED]."
AT-TABARANI. GRADED SAHIH BY SHAYKH AL- ALBANI IN SAHIH AT TARGHIBI WA AT-TARHIB VOL. 1P84
Ameen.
