Canova at the Geneva Museum of Fine Art via linovanesco
Jules of Nature

Love Begins
let's talk about Bridgerton tea, my ask is open

祝日 / Permanent Vacation
todays bird

tannertan36
he wasn't even looking at me and he found me

Andulka

Janaina Medeiros
DEAR READER
Show & Tell

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ojovivo
Sade Olutola

pixel skylines
art blog(derogatory)

JVL
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oozey mess
will byers stan first human second

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@mythicalnymphaeum
Canova at the Geneva Museum of Fine Art via linovanesco
Amore Vincitore, Orazio Riminaldi (1593 - 1630)
Colossal bust of Antinous, 130/138 AD. From Villa Adriana.
Sala Rotonda, Pio Clementino Museum, Vatican
Greek students outside the Polytechnic School of Athens protesting against the junta regime and foreign imperialistic powers.
the picture of dorian gray by oscar wilde; dorian gray
“What has the actual lapse of time got to do with it? It is only shallow people who require years to get rid of an emotion. A man who is master of himself can end a sorrow as easily as he can invent a pleasure. I don’t want to be at the mercy of my emotions. I want to use them, to enjoy them, and to dominate them.”
A lot of people asked us why being a teenager in Greece it’s different from the rest of the Europe and we decided to do a post about it, so we can give you further information.
Financial Crisis. Greece is one of the countries who struggle hard with economics. You can see it everywhere here. It affects our everyday lives in every possible way. One of the ways it affects the lives of teenagers is that we can’t follow a job we like (like arts or something with less profit), because our parents are too afraid that we will be unemployed. And being unemployed here means, that you will stay unemployed for a lot of years possibly. Unemployement is a huge problem for young people.
School. Oh boy. School in Greece is a pain in the ass. First of all to get in the university we have to pass some really hard exams (Panhellenics) on the end of our Senior year. Some students are reading for those exams for two (!) whole years because the amount of the stuff you have to read to pass, is HUGE. So basically for one (or two) years you have to study, all day, everyday without a break. Until the end of the Senior year you get crazy.
Our educational system is one of the worst, on the world probably. Everything we study is 10 times harder than what other European students study (especially Maths), most of our teachers are old (because they don’t hire young people, don’t ask me why) and bored and they don’t really care about us (they just want to do their job and get paid). To survive this shit-storm a lot of students need help from special classes after school but outside of school. Those special classes are called Φροντηστήρια (in free translation: tutorials) Most of people outside of Greece can’t really understand this because it only happens here, but those classes are tend to become more important than school. I don’t know how to explain this properly but they are a waist of time and money, a lot of money. ‘’Tutorials’’ are one of the basic profits of our country, so this is why ‘’Panhellenics’’ are so hard. To pass them you have to go in ‘’tutorials’’ so you pay a lot, and almost every student does that. It keeps working like that. It’s kind of cruel, for us.
Politics. Politics are a little out of control in Greece. Currently a neo-nazi Political-Party is on the Parliament and it slowly gets more and more supporters (they focus especially on young people, so it’s really sad to see the youth of our country supporting neo-nazis). They might (hopefully not) end up on the government sooner or later, and this is going to be really bad for everyone. They promote hate and racism and they are responsible for a lot of illegal stuff and also sadly some murders.
Social issues. Racism is very present in our lives. In all of its forms such as sexism and homophobia. (Especially homophobia. Greek!Even and Greek!Isak wouldn’t even think about kiss or hold hands, in the corridors of the school). So bullying is not something unusual in our schools and in general there’s a lot of hate and anger amongst us. Probably because the Orthodox Church has huge power over things, we are still very retrograde in things like homosexuality. In general, we have a lot of social issues European people don’t even think about, and they affect our everyday life.
Culture. A lot of people believe that Greece is a huge part of the Western world but the truth is that ancient Greece is a huge part of the Western world. We mixed with lots of other nations in between. We are in Europe but we are not a ‘’Western’’ country (we have a lot of progress to do so we can achive that) but still we have European characteristics so we are not an ‘’Eastern’’ country either. We are in between. Have in mind that the majority of Greeks are Orthodoxs, so we also have different customs from the rest of the Europe who are Catholics.
Progress. We can’t lie, living in Greece is not as progressive as living in Germany, or Sweden for example. Some people think we are savages or medieval but we actually made progress in the last 20 years but still it’s not enough. We have a long way to go, so we can be ‘’progressive’’ too. First of all we have to be more accepting, open-minded and leave the stereotypes behind. Fortunately a part of the younger generation are more open-minded than the older ones.
Those are some examples (Greek fellows, feel free to add stuff!). In general living in Greece it’s not like living in other European countries. It’s more ‘’intense’’ in a good and in a bad way.
And this is why we want a Greek Skam so badly. We want to share our problems and issues, we want to embrace our lifestyle and culture. We want to share our stories. But we mostly want to shake things up, and make a change!
-The admins
Adding on the “tutorials” part, since they are so important and end up being the main source of knowledge that you will need for Panhellenics (or you fail), they are also very time-consuming. They make up for all the work school can’t do, but students still have to attend both. I don’t think foreign students can easily realize this, but we are talking about non-stop studying for 2 years at least. Students have to attend school on mornings since they have to pass their class, and then take 4-5 hours of tutorials during the rest of their day. The time left is spent on trying to catch up with the tremendous workload both from school and the tutorials. Weekends are occupied with Panhellenics simulations. An endless cycle of studying with sleeping intervals.
Most students also have to give up any leisure activities and hobbies just for studying, so there just isn’t any form of escape from the pressure they’re under.
And all that happens while you’re 16-18, when you have minimum experience of how the world works and are applying for a major in university that you have no idea how it’s really like, if it’s actually what you want to do in your life.
Emilia Castañeda (Spanish, b. 1934). Oil on canvas.
Lucrezia Borgia (1480-1519).
Italian noblewoman.
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Daughter of the Spanish cardinal Rodrigo Borgia, later Pope Alexander VI, and his mistress Vannozza Catanei, and sister of Cesare, Lucrezia is often accused of sharing in their many crimes and excesses. However, she just seems to have been more an instrument for the ambitious projects of her brother and father. .
After her father became pope in 1492, he sought an alliance with the Sforza family of Milan against the Aragonese dynasty of Naples. Accordingly, Lucrezia married Giovanni Sforza, lord of Pesaro. When her father allied himself with Naples, Giovanni fled from Rome and became an enemy of the Borgias. .
The Pope arranged a marriage in 1498 between Lucrezia and Alfonso, duke of Bisceglie, an illegitimate son of Alfonso II of Naples. Upon Cesare’s alliance with the French king and his subsequent campaign in the Romagna, which threatened Naples, he fled from Rome. In 1500, he was strangled by one of Cesare’s servants. The murder provoked the desired rupture with Naples.
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When Lucrezia retired to Nepi, the mysterious Roman Infant was first seen. Two papal bulls recognized the child as the illegitimate son of Cesare, then of Alexander, who was probably the true father. The mysterious origin of the child as well as Lucrezia’s presence at a celebrated night orgy at the Vatican have been used to support the rumours of incest in the Borgia family.
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Alfonso d’Este, duke of Ferrara, married Lucrezia in 1501. This marriage was arranged by Cesare to consolidate his position in the Romagna. When the pope died in 1503, Lucrezia ceased to play a political role and led a more normal life at the brilliant court of Ferrara.
Lucrezia died after giving birth to her 10th child in 1519. She had become very weak during the pregnancy and fell seriously ill after the birth.
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She is described as having blonde hair that fell past her knees, a beautiful complexion, hazel eyes that changed color, a full, high bosom, and a natural grace that made her appear to walk on air.
[Submission]
Gorgeous art at the Vatican
guy: *has soft brown curly hair*
me:
nothing better than seeing the softer side of someone only shown to u
Nothing worst than seeing them act like a d*ck in front of their friends.
alexithymia / αλεξιθυμία (ελληνικά): Η δυσκολία να κατανοήσεις ο ίδιος σου τα συναισθήματα σου και να τα εξηγήσεις σε άλλους ανθρώπους.
The History Behind ‘The Woman in Gold’
Easily one of my favourite paintings, by one of my most favourite artists, Klimt’s painting ‘Adele Bloch-Bauer’s Portrait’ is well-known for many reasons. Clearly seen it was created in Klimt’s “golden phase,” this painting is so striking not just for it’s beauty, but also its long and tragic history.
Adele Bloch-Bauer and her husband, Ferdinand Bloch, were close friends with the artist, Gustav Klimt. She modeled for Klimt on numerous occasions, and Ferdinand commissioned two portraits of his wife. The married couple were well-known lovers of art. Adele would entertain many artists at their home - from musicians to painters. The Bloch-Bauer’s were a prominent Jewish family in Viennese society. This is precisely why they were targeted by Nazis in the 1940’s. The Bloch-Bauer’s home was emptied of its beautiful and loved possessions - including Adele Bloch-Bauer’s portrait. Of course, no Nazi could have the portrait of a Jewish woman hanging in their home, so her name was erased from the painting’s history and instead given the title “Woman in Gold.”
Eventually the painting was collected by the Austrian state gallery, and became one of Austria’s artistic ‘Golden Age’ symbols. Her story does not end here, because years later, in 2000, Adele’s niece - Maria Viktoria Bloch-Bauer (Maria Altman) - sued Austria for the ownership of the painting. Maria remembered visiting her aunt’s and uncle’s home throughout her childhood. After Adele died, their visits included a viewing of the gorgeous golden portrait. While Maria later fled Austria and settled in America with her husband, she eventually returned decades later after being told that the painting was rightfully hers. In Adele’s will she had asked that her husband donate her paintings to the gallery, yet in her husband’s will he had left them to his family. After years and years of court hearings and trials, Maria finally won back the painting.
Adele Bloch-Bauer’s portrait now sits in a Manhattan gallery, after being purchased for $135 million (US). This portrait was just one of many that was looted during World War II. Thankfully, the history of the painting, the subject, and her family have the recognition they deserve. It’s tragic that so many pieces of art and family heirlooms are still lost because of the prejudices and crimes of those that abused their power. Those organizations not only wiped out families, but also sought to destroy any memory of them.
Movies and interviews have been made to show people the history of this famous painting, such as ‘Stealing Klimt’ (2007), and the film ‘Woman in Gold’ (2015) which I both highly recommend.
Above: Adele Bloch-Bauer’s Portrait (Woman in Gold, Adele Bloch-Bauer I.), 1907, by Gustav Klimt (1862-1918)
Annemarie Schwarzenbach (left) with Marianne Breslauer in Potsdam in 1934
Francisco De Zurbaran - Allegory of charity ( Ca. 1655, oil on canvas)
William Adolphe Bourguereau - A young girl defending herself against Eros (about 1880, oil on canvas ).
Annemarie Schwarzenbach with Rolleiflex, Photo by Photo Marianne Breslauer