The Basics of the Buddhism
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The Basics of the Buddhism
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Buddhist Ceremony at Guinsa (temple) near Damyang, South Korea.
This ceremony is in the main worship hall at Guinsa, the head temple of the Korean Cheontae Buddhism sect, nestled into the Sobaek Mountains located near Danyang South Korea. The architecture of Guinsa is similar to that of many other Buddhist temples in Korea, but differs in that the structures are several stories tall, rather than the typical one or two storied structures found in most other Korean Buddhist temples.
Buddhis Monk Drumming
Mahasatipatthana Sutta. Dhammanupassana (Contemplation on Dhammas) Vol. 5
Sacca Pabba (Section on Noble Truths)
And again, bhikkhus, a bhikkhu dwells perceiving again and again the Four Noble Truths as just the Four Noble Truths (not mine, not I, not self, but just as phenomena). And how, bhikkhus, does a bhikkhu dwell perceiving again and again the Four Noble Truths as just the Four Noble Truths? Here, (in this teaching), bhikkhus, a bhikkhu knows as it really is, "This is dukkha"; he knows as it really is, "This is the cause of dukkha"; he knows as it really is, "This is the cessation of dukkha"; he knows as it really is, "This is the path leading to the cessation of dukkha.''
The roots of all goodness lie in the soil of appreciation for goodness. Dalai Lama
http://www.brainyquote.com/quotes/authors/d/dalai_lama_2.html
Overcoming Anger Who bears within no enmity: "He has abused and beaten me, defeated me and plundered me", hate is quite allayed for them.
http://www.buddhanet.net/dhammapada/d_twin.htm
Our prime purpose in this life is to help others. And if you can't help them, at least don't hurt them. Dalai Lama
http://www.brainyquote.com/quotes/authors/d/dalai_lama.html
The Good And The Wise Thus go with the steadfast, wise, well-versed, firm of virtue, practice-pure, Ennobled ‘Such’, who’s sound, sincere, as moon in wake of the Milky Way. Buddha
http://www.buddhanet.net/dhammapada/d_happy.htm
Hello to all readers! If you have any questions about Buddha, Buddhism, or you have some request for posting in my Tumbl, I will be glad to help you. So, ask!
Tibetan Monks painstakingly spend five days t0 design and place tiny grains of sand to create a beautiful work of temporary art. On day 6 they scoop up the sand and place it in a body of water, releasing the energy of the project back into the community.
Visiting Tibetan monks from the Drepung Loseling Monastery commence work to create a Mandala sand painting, a 2500-year-old Tantric Buddhist healing practice.
Great Compassion Mantra (Chinese Pureland Chants, by Phor Kark See Monastery, Singapore)
Buddhis Mantras. Mantras you can read as comment to image.
Buddha Shakyamuni
Avalokitesvara
Manjushri/Manjughosa
Vajrapani
Green Tara
Amitabha
White Tara
Padmasambhava
Bhaisajyaguru (Medicine Buddha)
Mahasatipatthana Sutta. Dhammanupassana (Contemplation on Dhammas) Vol. 4
Bojjhanga Pabba (Section on Enlightenment Factors)
And again, bhikkhus, a bhikkhu dwells perceiving again and again the seven factors of enlightenment (bhojjanga) as just the seven factors of enlightenment (not mine, not I, not self, but just as phenomena). And how, bhikkhus, does a bhikkhu dwell perceiving again and again the seven factors of enlightenment as just the seven factors of enlightenment?
Here (in this teaching), bhikkhus, while the enlightenment factor of mindfulness (sati-sambojjhanga) is present in him, a bhikkhu knows, "The enlightenment factor of mindfulness is present in me"; or while the enlightenment factor of mindfulness is not present in him, he knows, "The enlightenment factor of mindfulness is not present in me." He also knows how the enlightenment factor of mindfulness which has not yet arisen comes to arise; and he knows how the complete fulfillment in developing the arisen enlightenment factor of mindfulness comes to be.
While the enlightenment factor of investigation of phenomena (dhammavicaya-bhojjanga) is present in him, he knows, "The enlightenment factor of investigation of phenomena is present in me"; or while the enlightenment factor of investigation of phenomena is not present in him, he knows, "The enlightenment factor of investigation of phenomena is not present in me." He also knows how the enlightenment factor of investigation of phenomena which has not yet arisen comes to arise; and he knows how the complete fulfillment in developing the arisen enlightenment factor of investigation of phenomena comes to be.
While the enlightenment factor of effort (viriya-sambojjhanga) is present in him, he knows, "The enlightenment factor of effort is present in me", or while the enlightenment factor of effort is not present in him, he knows, "The enlightenment factor of effort is not present in me." He also knows how the enlightenment factor of effort which has not yet arisen comes to arise; and he knows how the complete fulfillment in developing the arisen enlightenment factor of effort comes to be.
While the enlightenment factor of rapture (piti-sambojjhanga) is present in him, he knows, "The enlightenment factor of rapture is present in me"; or while the enlightenment factor of rapture is not present in him, he knows, "The enlightenment factor of rapture is not present in me." He also knows how the enlightenment factor of rapture which has not yet arisen comes to arise; and he knows how the complete fulfillment in developing the arisen enlightenment factor of rapture comes to be.
While the enlightenment factor of tranquility (passadhi-sambojjhanga) is present in him, he knows, "The enlightenment factor of tranquility is present in me"; or while the enlightenment factor of tranquility is not present in him, he knows, "The enlightenment factor of tranquility is not present in me." He also knows how the enlightenment factor of tranquility which has not yet arisen comes to arise; and he knows how the complete fulfillment in developing the arisen enlightenment factor of tranquility comes to be.
While the enlightenment factor of concentration (samadhi-sambojjhanga) is present in him, he knows, "The enlightenment factor of concentration is present in me"; or while the enlightenment factor of concentration is not present in him, he knows, "The enlightenment factor of concentration is not present in me." He also knows how the enlightenment factor of concentration which has not yet arisen comes to arise; and he knows how the complete fulfillment in developing the arisen enlightenment factor of concentration comes to be.
While the enlightenment factor of equanimity (upekkha-sambojjhanga) is present in him, he knows, "The enlightenment factor of equanimity is present in me"; or while the enlightenment factor of equanimity is not present in him, he knows, "The enlightenment factor of equanimity is not present in me." He also knows how the enlightenment factor of equanimity which has not yet arisen comes to arise; and he knows how the complete fulfilment in developing the arisen enlightenment factor of equanimity comes to be.
Thus he dwells perceiving again and again dhammas as just dhammas (not mine, not I, not self, but just as phenomena) in himself …. Being detached from craving and wrong views he dwells without clinging to anything in the world. Thus, bhikkhus, in this way a bhikkhu dwells perceiving again and again the seven factors of enlightenment as just the seven factors of enlightenment.
I find hope in the darkest of days, and focus in the brightest. I do not judge the universe. Dalai Lama
http://www.brainyquote.com/quotes/authors/d/dalai_lama.html
Behold The True Nature Of The Body See this body beautiful a mass of sores, a congeries, much considered but miserable where nothing’s stable, nothing persists. Buddha
http://www.buddhanet.net/dhammapada/d_oldage.htm
Dalai Lama Quotes