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From Traces on the Rhodian ShoreĀ by Clarence J. Glacken (p.118, chapter Creating a Second Nature)
to read...
from The Production of SpaceĀ by Henri Lefebvre, early in the chapterĀ āSocial Spaceā (70):
Why do I say that nature does not produce? The original meaning of the word suggests the contrary: to lead out and forward, to bring forth from the depths. And yet, nature does not labour: it is even one of its defining characteristics that it creates. What it creates, namely individualĀ ābeingsā, simply surges forth, simply appears. Nature knows nothing of these creationsāunless one is prepared to postulate the existence within it of a calculating god or providence. A tree, a flower or a fruit is not aĀ āproductāāeven if it is in a garden. A rose has no why or wherefore; it blooms because it blooms. In the words of Angelus Silesius, itĀ ācares not whether it is seenā. It does not know that it is beautiful, that it smells good, that it embodies a symmetry of the nth order. It is surely almost impossible not to pursue further or to return to such questions.Ā āNatureā cannot operate according to the same teleology as human beings. TheĀ ābeingsā it creates are works; and each hasĀ āsomethingā unique about it even if it belongs to a genus and a species: a tree is a particular tree, a rose a particular rose, a horse a particular horse. Nature appears as the vast territory of births.Ā āThingsā are born, grow and ripen, then wither and die. The reality behind these words is infinite. As it deploys its forces, nature is violent, generous, niggardly, bountiful, and above all open. Natureās space is not staged. To ask why this is so is a strictly meaningless question: a flower does not know that it is a flower any more than death knows upon whom it is visited.
a strangerās garage southeast portland, or january 2014
southeast portland, or may 2014
entry 431 ofĀ āOn Bloggingā
Nathan has a certain theory about nonspaces. I donāt know exactly what it is, but I feel like we developed it together. Here I explain my own theory about nonspaces, hoping that perhaps Nathan will explain his own view of the matter in the future.
Capitalism effects strange transformations upon the fabric of spacetime. Among these transformations is the markingāor perhaps not the marking but the un-marking, the passing-overāof certain zones as nonspaces. Nonspaces are those locations that are not figured as properly real within the dictates of spectacular consumer capitalism. What does it mean for a space to be real in spectacular consumer capitalism? It means for the space to be visible. Visible to whom? Visible to the consumer, the proper subject and audience of this particular form of capitalism.
The most apt metaphorization of the relation between space and nonspace is the structure of a theater building. The space that is most properly ārealā in this case is the stage, which is the most gazed-upon location of a theater building. Huge amounts of labor, performed there and elsewhere, converge upon the stage and give the impression of a seamless and fully-formed spectacle. The goal in most theater is always the perfection of spectacle, with a concomitant erasure of the tremendous labor such spectacle requires.
The sets of a theater production, for example, are built in a separate room called the āscene shop.ā These rooms are properly nonspaces, and it is plain to see that they are so; when one enters a scene shop, one is struck by the utter pragmatism of the space. Nothing is manicured, made to look slick or presentable. At most, the space is cleaned and organized in such a way as to least interfere with the proper functioning of labor. Aesthetics are of secondary concernāunless, that is, aesthetics are determined to be somehow crucial to even the obscured labor process. This point may perhaps lead us to a consideration of the difference between aesthetics and ergonomics, as well as the difference between visible and invisible laborers. Leaving the former aside for now, I take us now toward a consideration of the latter, embodied in the difference between the tech worker and the actor. For now, regarding the tech worker, it suffices to emphasize that they, who aspire to be invisible, are the most proper inhabitants of nonspaces. So what of that other laborer, the actor?
Some (though not all) of the labor of the actor is plainly visible. They are, after all, seen in a way that the tech worker is not. But the actorās labor is the most purely affective labor, a perfection of the technique employed by service workers across industries. The most successful actor is not thought of as a worker engaged in labor, but rather as an entirely different person, determined by the role they play. The same is true for the affective laborer in other industries. If the barista is cheerful enough, then they are not a worker selling their labor for minimum wage out of material necessityāno, they are rather thought of as a young bohemian, or perhaps somebody on the way to greener pastures. Thus we see the way that the spectacular relation inherent to consumer capitalism produces transformations at the level of social ontologies. Because a person or a space looks like a certain thing, it subsequently becomes that thing for all intents and purposes.
This is all I will say, for now, regarding nonspaces. There is much more to be said, but it is a Monday morning and I need to prepare for French class.
construction site barrio logan, san diego ca june 2012
[ SEPTEMBER 11, 2015, 10:51pm ]
NATHAN EISENBERG: Congratulations on 310 fucking on blogging posts, Iām amazed. And its turned out so brilliantly
JIMMY CURRY: :~) thanks dood i got a lot more comin up
NE: Yeah I bet I wanna contribute but I literally can never get my shit together, idk why
JC: nathananaaaaan you should write one about non-spaces
NE: The debut Ok, Iāll try to but one together Put
JC: i just sent you access to the latest doc
NE: Ok cool Iāve been wanting to revive non-spaces and contribute to on blogging, so this is good
JC: yea i almost started writing my own entry about non-spaces all i wrote was, āNathan has a certain theory about non-spaces.ā
NE: Haha its a start
JC: and then i was going to expound on my own theory of non-spaces but,
NE: You should do it
JC: iād like to see your thoughts on the matter iāll do my own also weāll have, the two explore the difference
NE: Do your own, Iāll slowly assemble my ideas and we can put them together in an e book with lots of pictures I was imagining a coffee table book
JC: ogm mg a coffee table book about nonspaces yess with pictures yea ok! but first, get one in for on blogging to keep it in our minds
NE: Yeah, imagine, itād be perfect in that format
JC: keep it in the conversation
NE: Yes agreed It originated as a photo project Very much influenced by your photos
JC: ohhh my god nathan i wrote a letter to shawn bradford the other day
NE: And me entertaining myself while doing Christmas lights The OG
JC: because, i was walking around the town, looking at things thinking about you, thinking about the way i look at things gosh photography seems to me a really important thing when thinking about non-spaces the special way that photography can bring a space into being
NE: we have such a good aesthetic Co influence
JC: yea i agree
NE: I think the thing is that non spaces are everywhere around us, so having photos us crucial to get people to recognize them
JC: i feel like iām in a band with you
NE: Such a good feeling! Multimedia group
JC: :~) CRUCIAL, is a good word omg
NE: Detritus collective
JC: because, i think, like umm tosia said you were saying non-spaces were often workspaces; or at the very least these are non-spectacular spaces, right and the whole thing about spectacular capitalism, that spaces of labor are made to be invisible
NE: Roughly
JC: even when they are literally right in front of us
NE: Actually thatās exactly it
JC: we can be looking at something, but because itās banal, we donāt notice it
NE: Exactly!
JC: our eyes are trained to only even perceive the manicured, the made-spectacular
NE: The trick is that the theory of non-space is actually a theory of space Made-spectacular is so good, use that!
JC: :~) ok!
NE: I should go, but we should def talk more. Thanks for the encouragement and future collaboration!
JC: hell yea, talk to ya later!!
"stairs to nowhere" northeast portland or october 2015