do u ever just stick your leg in the air really high? just do it. right now. it will not disappoint
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do u ever just stick your leg in the air really high? just do it. right now. it will not disappoint
person: you look dead
me: thanks
N U NÂ Â R A V E
BLESS THIS MOSH PIT
âDrop the blessed bass sister Mary Bethel!â
Iâm not gonna lie, this made my night.
JACOBIN MAGAZINE
When we tell the story of the American civil rights era, we often leave out a crucial element: the movement for social medicine and community health. Funded by Lyndon B. Johnsonâs War on Poverty and influenced by innovations in social medicine in South Africa, this new health care movement recognized that good health played an integral role in social equality.
In 1964, a group of New York doctors organized the Medical Committee for Human Rights (MCHR) to provide first aid to activists in Mississippi during Freedom Summer. Historian John Dittmer writes about the MCHR and its precursor, the Medical Committee for Civil Rights (MCCR), in The Good Doctors: The Medical Committee for Human Rights and the Struggle for Social Justice in Health Care.
That same year, the Economic Opportunity Act (EOA) provided almost a billion dollars for federal programs aimed at helping the poor. H. Jack Geiger, who participated in the MCHR, managed to direct some of that money to Mound Bayou, Mississippi, a rural community with staggering unemployment, little access to education, and crumbling medical facilities. Thomas J. Ward Jrâs new book, Out in the Rural: A Mississippi Health Center and Its War on Poverty, documents the legacy Geiger and his comrades left in this tiny Mississippi town.
Taken together, The Good Doctors and Out in the Rural give contemporary activists a model for reforming our broken health care system. As the movement for âMedicare for Allâ gains momentum in individual states and in Congress, the Left should take inspiration from these activists, who saw that the work of the Civil Rights Movement was not complete without winning access to just and universal health care.
The Freedom Summerâs Doctors
The MCCR had a short life, but the role it played in developing new health care practices in the United States outweighs its brevity. Physician-activist Walter Lear organized the group in the spring of 1963 to end racial discrimination in the medical profession. When its members protested the American Medical Associationâs racially discriminatory practices that June, Robert âBobâ Smith, from Jackson, Mississippi, was the only black doctor to walk the picket line.
Meanwhile, the Student Non-Violent Coordinating Committee (SNCC) was planning its Freedom Summer. It chose Mississippi, where in 1960 less than 2 percent of the stateâs black population was registered to vote, the product of a long history of voter suppression, intimidation and organized violence. If they could get out the black vote in Mississippi they could do it anywhere.
In 1954, just two months after the landmark Brown v. Board of Education decision, white supremacists in Indianola, Mississippi formed the White Citizensâ Council; its most prominent member, plantation owner James O. Eastland, also chaired the US Senateâs judiciary committee. The WCC received financial support from the state legislature to track and terrorize any Mississippians who supported black voter registration or integration.
In some areas black residents still lived under curfew. High-profile killings, beginning with Emmett Till in 1955, brought national attention to the region, but many more anonymous victims also died at the hands of white supremacists. Mississippi â especially the Delta â was about as hardcore as it got.
(Continue Reading)
THIS ONLY HAPPENS ONCE EVERY FEW YEARS, REBLOG WHILE YOU CAN
DO YOU EVER JUST WANNA SCREAM SO LOUD WHEN YOU TRY TO THINK ABOUT YOUR FUTURE
Entering the mission field
Leaving the MTC:
The next day:
If any of you are super rich and want to pay off my student debt pm me :)
Make 2014 about you!!! Kill everyone else
because apparently this needs to be said AGAIN
in the most general aesthetic terms possible
1600s:Â most witch-hunts ended in this century. no witches were burned in North America; they were hanged or in one case pressed to death
1700s:Â the American Revolution. Marie Antoinette. the French Revolution. the crazy King George. most pirate movies
1800-1830:Â Jane Austen! Pride and Prejudice! those dresses where the waist is right under oneâs boobs and men have a crapton of facial hair inside high collars
1830-1900:Â Victorian. Les Miserables is at the beginning, the Civil War is in the middle, and Dracula is at the end
1900-1920: Edwardian. Titanic, World War I, the Samantha books from American Girl, Art Nouveau
1920s: Great Gatsby. Jazz Age. Flappers and all that. most people get this right but IT IS NOT VICTORIAN. STUFF FROM THIS ERA IS NOT VICTORIAN. DO NOT CALL IT VICTORIAN OR LIST IT ON EBAY AS VICTORIAN. THAT HAPPENS SURPRISINGLY OFTEN GIVEN HOW STAGGERING THE VISUAL DIFFERENCE BETWEEN ERAS IS. also not 100 years ago yet, glamour.com â100 years of Xâ videos. youâre lazy, glamour.com. youâre lazy and I demand my late Edwardian styles
I just saw people referencing witch burning and Marie Antoinette on a post about something happening in 1878. 1878. when there were like trains and flush toilets and early plastic and stuff. if you guys learn nothing else about history, you should at least have vague mental images for each era
âLes Miserables is at the beginning, the Civil War is in the middle, and Dracula is at the endâ sounds like the longest weirdest worst movie Iâd pay to see in theatres five times.
dad?
answer his question
i logged into my old twitter account and my only follower is corbin bleuÂ
âYou canât just use any prequel quote out of context to get to the top pageâ. Me: