Necromantic Herbs: Plants of the Dead
Sourced from Grey Necromancer on Wordpress: There are a number of plants which can be extremely useful to the necromancer. Among these are the following.
Mullein: Erroneously described as a substitute for graveyard dirt, this in fact is a misconception. Known as the āHagās Taperā. The soft leaves are used as candle wicks and the dried stalks are soaked in beeswax or tallow to make a torch for rituals of necromancy. It is also burnt to see manifestations of spirits of the dead at night, to see into the Otherworld, and communicate with the spirits and deities that dwell there. Can also be used in talismans.
Wormwood: Used for summoning spirits and to help them manifest.
Cedar: The dried needles when smouldered serve both as a sustaining feast and call for the blessed dead, and the smoke is used to exorcise malevolent shades. The wood works for this purpose as well when turned into a fetish or as a staff.
Dittany of Crete: Used to aid in the manifestation of the spirits of the dead. Also has somewhat of a nasty reputation because of where it tends to grow. Harvesters tend to fall from the cliffs and crags where it grows and plummet to their death.
Aconite: Also known as Wolfsbane or Monkshood. Because of its incredible toxicity it is better to not to harvest it. If one has the dried root it can be preserved in order to serve as a tutelary spirit. Not to be used by amateurs.
Yew: Known in European countries as the Death Tree, it is a symbol of death, reincarnation, and longevity. Is planted in graveyards to protect the spirits of the dead. It can be used to banish malevolent spirits of the dead. Often associated with sorcery and dark magic. It is considered the sister of the Tree of Life, the birch.
Apple: Considered the food of the Irish dead and the inhabitants of the Otherworld. Can be added to incense blends to feed the spirits of the dead and ancestors.
Mugwort: Ingested as a tea to aid in divination and talking to the dead. Also boiled in water and, then the liquid is used to wash divination tools.
Copal: Serves as a offering to the dead and can be used to appease the spirits Ā who remain in states of trauma or confusion after death.
Willow: The wood of the willow is used in incenses and in the construction of fetishes dedicated to the dead.
Tobacco: May be presented as a herbal offering upon a ancestral altar or a grave in the form of a incense or sacramental smoke to honor the shades of the dead.
Cypress: The oil of this tree serves as a great addition to incenses and formula of the underworld.
Myrrh: The oil aids in all blends of a necromantic design. Can also be mixed into incenses.
Graveyard Mold: Technically no folklore or magical traditions associate this herb with necromancy of any kind. However I have included it here because I believe it can be used as a compound in necromantic incenses. Since it grows on graves it should contain some of the essence of the dead.
Mandrake: According to legend King Solomon carried a piece of this root in his seal ring to give him sovereignty over souls. Since one of its names is the āLittle gallows manā it can be used as a poppet for laying curses of death, illness, pain, etc.
Birch: Petitions and blessings are written on the bark of this tree which is then burnt or buried in the grave of the spirit.
Bay Laurel: Used to communicate with the dead, possibly through use as an incense. Easily available in the form of bay leaves.
Chervil: Also known as garden chervil or āgourmetās parsleyā a tea or other drink made with it can be imbibed to aid in rituals of communion with the dead.
Lavender: Burnt as incense in order to bring peace of mind to the dead.
Marigold: Associated with funerals and used in funeral sprays.
Asphodel: In Greek legend is connected with the dead and the underworld. Sacred to Hades, Persephone, and Hekate. The roots were eaten by the poor of Greece and hence thought good enough food for the dead. Could be burnt as incense or the roots could be given as food offerings.
Thyme: Burnt as an incense helps ease the soul of a person who died a violent death.
American Sycamore: Known as āGhost Treesā for their distinctive patchy appearance. Associated with the dead and poverty.Elder: In Norse mythology the tree is considered the Guardian of the Road to Hel (and thus sacred to Hela, Goddess of the Dead). Also associated with the ancestors.
Re: Mandrake:
The Galgen-MƤnnlin (Little Gallows Man) is not used for cursing, death, or illness. The familiar specifically procures wealth, and falls along the lines of the āHand of Gloryā found in the Black Dragon, some editions of the Grimorium Verum, & etc.:
āAt the awful yell which the plant utters in the process, the poor dog drops dead to the ground, but you have got the mandrake. All you have now to do is to pick up the plant, wash it clean in red wine, wrap it in white and red silk, and lay it in a casket. But you must not forget to bathe it every Friday and to give it a new white shirt every new moon. If you only observe these precautions, the mandrake will answer any question you like to put to it concerning all future and secret matters. Henceforth you will have no enemies, you can never be poor, and if you had no children before, you will have your quiver full of them afterwards. Would you be rich? All you need do is to lay a piece of money beside the mandrake overnight; next morning you will find the coin doubled.ā - James Frazer, Jacob and the Mandrakes.
Compare with:
āPull out the root, with its root, from a mare in heat, the closest to nature, saying: Dragne, Dagne. Conceal this hair. Go at once and buy a new earthenware pot with its lid, without haggling. Return home with it, fill this pot with water from a fountain to within two fingers from the top, and put the aforesaid hair within; cover the pot and put it in a place where neither you nor others can see it, for that would be dangerous. After nine days, and at the same hour you hid it, uncover the pot; you will find within it a small animal in the form of a serpent, which will raise itself upright and after which you say immediately: I accept the pact. That done, you take it without touching it with your hand, and put it in a new box expressly without haggling. You give him some wheat, nothing else, and do not forget to give him some every dayā¦ā -The Black Dragon (from Crossed Keys by Michael Cecchetelli.)
Re: Mullein, too.Ā
Itās the flower stalk of Mullein, not the leaves, used to make hag-tapers. The leaves are anything butĀ āsoftā when dried and are more akin to the texture of a crinkly paper bag, but covered in needle-fine, itchy, hairs (that suddenly dislodge in your eyes, nose, mouth, lungs, and skin). In short: Not just aĀ ābadā time, but the WORST time.Ā
PSA time deluxe on that one.
Re: Yew
Donāt burn yew. It will release toxic fumes and potentially kill you. These are not the get-you-high kind of fumes, these are the actual painful death kind of fumes. Itās the Death Tree because it is poisonousā¦and also useful in bowmaking.
