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@passagebeyondthegate
Welcome! If you’re visiting for the first time, this essay offers the clearest introduction to what this site is about: a psychology that ho
Revisiting my reaction to one of the most compelling books written about a neurosurgeon’s personal Near-Death Experience (NDE).
So begins my brief essay:
“I loved reading Eben Alexander’s book Proof of Heaven: A Neurosurgeon’s Journey into the Afterlife. When it was first published, I mentioned the book to a friend who is both a theological school professor and a minister. Although I strongly endorsed the book and assumed she would be eager to read it as well, she gave me reason to pause when she said, ‘I do not need to read a book to know Heaven is real.’
In a sense, she was right—not only about her own belief, but about mine as well.”
To read further, click on the link below to visit Passages Beyond the Gate.
Distinguished Harvard Medical School neurosurgeon, Dr. Eben Alexander. attitude towards the afterlife was one of indifference until he had a
Revisiting my reaction to one of the most compelling books written about a neurosurgeon’s personal Near-Death Experience (NDE).
So begins my brief essay:
“I loved reading Eben Alexander’s book Proof of Heaven: A Neurosurgeon’s Journey into the Afterlife. When it was first published, I mentioned the book to a friend who is both a theological school professor and a minister. Although I strongly endorsed the book and assumed she would be eager to read it as well, she gave me reason to pause when she said, ‘I do not need to read a book to know Heaven is real.’
In a sense, she was right—not only about her own belief, but about mine as well.”
To read further, click on the link below to visit Passages Beyond the Gate.
Distinguished Harvard Medical School neurosurgeon, Dr. Eben Alexander. attitude towards the afterlife was one of indifference until he had a
What we today call transpersonal was a way of life for ancient cultures across the world. Explore the topic by clicking on the link below.
Long before the emergence of transpersonal psychology as a formal field, cultures across the world developed rich and enduring ways of explo
What we today call transpersonal was a way of life for ancient cultures across the world.
What we today call transpersonal was a way of life for ancient cultures across the world. Explore the topic by clicking on the link below.
Long before the emergence of transpersonal psychology as a formal field, cultures across the world developed rich and enduring ways of explo
Transpersonal Psychology has Contributed to American Pychology But It Has Much More to Offer
I first heard the words transpersonal psychology as a graduate student at Pennsylvania State University in the late 1970s. I was introduced
Transpersonal Psychology has Contributed to American Pychology But It Has Much More to Offer
I first heard the words transpersonal psychology as a graduate student at Pennsylvania State University in the late 1970s. I was introduced
Psychology of Kundalini Yoga
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The questionable concepts advanced by Swiss psychologist Carl Jung (1875– 1961) have actually had massive impact on modern psychology, particularly the branch referred to as transpersonal psychology. In 1932, Jung gave a seminar on the psychology of kundalini yoga to the Psychological Club in Zurich. He believed that the philosophy and images behind this extreme type of Eastern reflection offered the ideal framework for clarifying and illustrating his own ideas on the importance of including the spiritual energy in the unconscious mind into the reason-dominated world of the ego.
Archetypes and the Collective Unconscious
Jung theorized that all humans possess an innate layer of typical knowledge, which he called the cumulative unconscious, that assists them understand and translate experiences. This layer can’t be accessed directly by the conscious mind however communicates with it indirectly by symbols, called archetypes, manifesting themselves as people or animals in dreams, visions, mythology, art and literature. The most vital archetype is the Self, often appearing as a hero or heroine struggling to complete a tough and hazardous journey. The objective of Jungian psychology is to bring the Self, the center of the whole psyche, into balance with the ego, the center of awareness, a process called individuation.
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The Chakra System
In Kundalini yoga, a coiled snake lying inactive at the base of the spine stands for the universal life force. When this snake is ‘awakened’ with mind-calming exercise, it begins advancing up the spine along 7 energy centers called chakras, unblocking every one as it goes and launching the formerly concealed components into the conscious mind. Jung thought that Western civilization over-emphasized the value of rational idea and experience and by so doing, its energy had become trapped in the lower 3 chakras rooted in the physical world. In order to become mentally whole and healthy, Westerners had to use the spiritual energy of the upper chakras and integrate it into ideas and actions.
Mandalas and the Snake Archetype
The mandala, a shut geometrical shape usually represented by a circle, a square, or a square within a circle, plays an essential part in Jungian psychology and Jung himself both gathered and painted mandalas. In Eastern custom, mandala images are often made use of as overviews of mind-calming exercise. The Ouroboros is an old symbol showing a basilisk with its tail in its mouth. By signing up with the kundalini snake energy with the mandala shape, the Ouroboros presumes double the power, signifying unity in all its types: physical, spiritual, collective, and person.
The Ultimate Objective: Individuation
In his essay ‘Carl Jung,’ Dr. C. George Boeree, teacher of psychology at Shippensburg University of Pennsylvania, writes that people have a propensity to see themselves as ‘islands in a sea. We keep an eye out at the world and each various other and think we’re separate entities. Exactly what we do not see is that we’re connected to each other by means of the ocean floor beneath the waters.’ In Jungian psychology, when the mindful and subconscious facets of the mind interact in healthy and powerful balance, the completely recognized mind increases the size of to perceive the unifying elements within human experience.
I’ve been reflecting on how mainstream psychology embraces some of the tools, kindred ideas, and practices of transpersonal psychology—while still holding distance from the worldview behind them. This chart seeks to capture that tension.
Although transpersonal should embrace the scientific method, it cannot be limited to it, as part of its strength lies in its recognition and
I invite you to explore my reasoning for why American psychology cannot be complete without granting transpersonal psychology a seat at the table in my essay, Transpersonal Psychology: A Problem Inseparable from Its Promise.
Transpersonal psychology explores the further and deeper dimensions of human nature, including those that extend beyond the personal self.
I’ve been reflecting on how mainstream psychology embraces some of the tools, kindred ideas, and practices of transpersonal psychology—while still holding distance from the worldview behind them. This chart seeks to capture that tension.
Although transpersonal should embrace the scientific method, it cannot be limited to it, as part of its strength lies in its recognition and
I invite you to explore my reasoning for why American psychology cannot be complete without granting transpersonal psychology a seat at the table in my essay, Transpersonal Psychology: A Problem Inseparable from Its Promise.
Largely rejected and seen as a problem by mainstream psychology--Transpersonal psychology has much to offer. Read a brief account of its history and a way--based on Jungian theory--this psychology can help move American psychology significantly closer to becoming a complete psychology. The topic is discussed in the essay Transpersonal Psychology: A Problem Inseparable from Its Promise. View the reflection at the link below.
Although transpersonal should embrace the scientific method, it cannot be limited to it, as part of its strength lies in its recognition and
Thank you @mira-nicodiangelo-grey and everyone who got me to 5 reblogs!
"Over the past decade, fragmentation within American psychology has only intensified. Compounding this condition is the growing influence of AI-driven, algorithmic reductionism—the view that a human being may be understood as little more than the sum of predictable data points. The field now finds itself stretched across neurobiological reductionism, algorithmic behavioral prediction (the application of mathematical models and data to forecast behavior), positive psychological approaches to flourishing, trauma-centered practices—which, while invaluable, can at times risk organizing identity around injury rather than possibility if not held within a broader developmental frame—and a renewed, though not widespread, interest in spirituality and meaning-making.
Each of these movements carries genuine insight; yet, in their relative isolation from one another, they have contributed to a profession that struggles to articulate a coherent vision of the human being. The modern psychologist—unless choosing to privilege certain roles over others—is thus called upon to be scientist, healer, technician, and, at times, a spiritual companion—often without a unifying framework capable of holding these roles together." Explore the full essay at the link below
file_00000000f04861f98a1dc7c854f5cb3e (1)Download Passages Beyond the Gate: A Jungian Approach to Understanding American Psychology proposes
For decades, American psychology has lived in fragments that remain divided among powerful and compelling advances in our understanding of human nature, led by scientific approaches inclusive of the theories and frameworks of the behavioral, cognitive, and biological, as well as the insights offered by psychodynamic, and humanistic-existential approaches. But what happens when we finally bridge the gap between science and the intuitive soul? We will stand in the presence of a psychology closer by far to completion than not.
Mainstream American psychology frequently relegates transpersonal psychology to the role of the "problem child," yet this label reveals more about the observer’s limitations than the subject's maturity. What mainstream psychology often misinterpreted as youthful defiance, confusion, or a flawed understanding of reality is, in truth, a failure to acknowledge the sage-like wisdom standing before it. Explore the full essay at the link below.
Although transpersonal should embrace the scientific method, it cannot be limited to it, as part of its strength lies in its recognition and
There is a split in the thinking among transpersonalists regarding the means and ways one should go about studying transpersonal phenomena. On the one hand, there are those adherents, practitioners, and researchers who are compelled to explore ideas, acquire knowledge, and gather information gained only from identifying and exploring measurable phenomena. There are others who embrace a different, if not, expanded or broader view of the transpersonal that calls for the exploration and gathering of information in realms that go beyond the concrete, and measurable aspects of reality.
Mainstream American psychology frequently relegates transpersonal psychology to the role of the "problem child," yet this label reveals more about the observer’s limitations than the subject's maturity. What mainstream psychology often misinterpreted as youthful defiance, confusion, or a flawed understanding of reality is, in truth, a failure to acknowledge the sage-like wisdom standing before it. Explore the full essay at the link below.
Although transpersonal should embrace the scientific method, it cannot be limited to it, as part of its strength lies in its recognition and
"Over the past decade, fragmentation within American psychology has only intensified. Compounding this condition is the growing influence of AI-driven, algorithmic reductionism—the view that a human being may be understood as little more than the sum of predictable data points. The field now finds itself stretched across neurobiological reductionism, algorithmic behavioral prediction (the application of mathematical models and data to forecast behavior), positive psychological approaches to flourishing, trauma-centered practices—which, while invaluable, can at times risk organizing identity around injury rather than possibility if not held within a broader developmental frame—and a renewed, though not widespread, interest in spirituality and meaning-making.
Each of these movements carries genuine insight; yet, in their relative isolation from one another, they have contributed to a profession that struggles to articulate a coherent vision of the human being. The modern psychologist—unless choosing to privilege certain roles over others—is thus called upon to be scientist, healer, technician, and, at times, a spiritual companion—often without a unifying framework capable of holding these roles together." Explore the full essay at the link below
file_00000000f04861f98a1dc7c854f5cb3e (1)Download Passages Beyond the Gate: A Jungian Approach to Understanding American Psychology proposes
Largely rejected and seen as a problem by mainstream psychology--Transpersonal psychology has much to offer. Read a brief account of its history and a way--based on Jungian theory--this psychology can help move American psychology significantly closer to becoming a complete psychology. The topic is discussed in the essay Transpersonal Psychology: A Problem Inseparable from Its Promise. View the reflection at the link below.
Although transpersonal should embrace the scientific method, it cannot be limited to it, as part of its strength lies in its recognition and
Beyond Fragmentation: A Unified Roadmap for the Modern Psychologist | passagesbeyondthegate https://share.google/PH3QEwW7mbTe1nlYJ
A fragmented American psychology can move toward greater wholeness only when it fully acknowledges the transpersonal and spiritual dimensions of human life.