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@philosophy-uml
[6.10.1] Cusanus, Nicolaus on God, Universe, Christ, and Human Being
Nicholas of Cusa (Nikolaus Cryfftz or Krebs in German, then Nicolaus Cusanus in Latin, 1401-1464) “Christian Neoplatonic framework to construct his own synthesis of inherited ideas”. Cusanus addresses the four categorical realities traditionally found in Christian thought: God, the natural universe, Christ and human beings. God is absolute and maximum. The following OntoUML diagram shows…
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[6.9.4] Bruno on Philosophy and Religion
Giordano Bruno (1548–1600) wrote about philosophy and religion: The Universe aggregates human beings, among others. Philosophy characterizes human being. Religion characterizes human being. The following OntoUML diagram shows Bruno’s model of philosophy and religion: Giordano Bruno wrote about philosophy and religion ClassDescriptionRelationsUniverse“The universe was perfect. It could not…
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[6.9.3] Giordano Bruno Individual Soul and its Perfection
Giordano Bruno (1548–1600) analyzed the relation between the individual soul and body and its phases: The Universe aggregates human beings, among others. Soul and body are components of a human being. Soul is component of the universal soul. The soul of a living human and the soul of a dead human are its phases. The soul is immortal, incorporeal and indestructible. The…
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[6.9.2] Giordano Bruno on the Universal Soul, and Universal Matter
Giordano Bruno (1548–1600) analyzed the structure of the relation between the universal soul and universal matter existing in the realm of universal (principal) bodies: Principal bodies are members of the Universe, characterized by nature. The Universe aggregates supersubstantial substance. Supersubstantial substance can universal soul and universal matter. Intelligible matter and sensible…
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[6.0.3] Some Aspects of Lorenzo Valla's Philosophy Presented in OWL/GUFO model
The OWL/GUFO model below: Ontology Source (OWL): lorenzo-valla-gufo.ttl contains the Classes and ObjectProperites from the following posts: [6.0.0] Lorenzo Valla Ontology [6.0.1] Lorenzo Valla on Logic [6.0.2] Lorenzo Valla on Ethics After downloading, you can open the model with Protégé. The following diagram presents a VOWL view of the model distributed here: Rights: This work is…
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[6.9.1] Giordano Bruno on the Atom
Giordano Bruno (1548–1600) presented a theory of the atom: “Corporeal things comprised two material principles, earth [atom] and water, and two immaterial [principle] ones, spirit and soul.“ Earth [atom] is indivisible. Earth [atom] is component of the soul. Spirit relates to a human being. Spirit is incorporeal. The following OntoUML diagram shows Bruno’s model of the atom. Giordano Bruno…
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[6.9.0] Giordano Bruno on Cosmology
Giordano Bruno (1548–1600) was an original thinker preoccupied with cosmology. “The principal bodies, human beings and demons were the three genera of rational animal inhabiting the universe” Planets, stars and comets are principal bodies. Principal bodies are components of the solar system. The solar system is member of the infinite universe. Principal bodies are moved by their…
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[6.8.4] Tommaso Campanella’s Natural Religion
Tommaso Campanella (Stilo, 1568–Paris, 1639) wrote about the natural religion. He “has no doubt that religion, whether true or false, is the primary and most powerful unifying force in the political body, in that it rules over souls and brings them together, and that all other ties between human beings depend on it”: Human a is member of a political association (a role). A human is member of…
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[6.8.5] Tommaso Campanella's Universal Monarchy
Tommaso Campanella (Stilo, 1568–Paris, 1639) wrote about the causes of political association: Human a is member of a political association (a role). A human is member of political association (member of). Monarchy characterizes sovereign. Sovereign is in material relation with cause. Prudence, God, and expediency are the causes. The following OntoUML diagram on the universal…
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[6.8.2] Tommaso Campanella on Natural Magic
[6.8.2] Tommaso Campanella on Natural Magic
Tommaso Campanella (Stilo, 1568–Paris, 1639) in Del senso delle cose e della magia naturale (On the Sense of Things and On Natural Magic) wrote about magic: Magic is knowledge. Magic can be divine, natural, and deceitful&diabolical. Spiritus historically depends on knowledge. Magician historically depends on knowledge. Magician is role of human. The following OntoUML diagram…
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[6.8.1] Tommaso Campanella the Sense of Things (Sensus)
[6.8.1] Tommaso Campanella the Sense of Things (Sensus)
Tommaso Campanella (Stilo, 1568–Paris, 1639) in Del senso delle cose e della magia naturale (On the Sense of Things and On Natural Magic) wrote about the sense of things: The “natural world as a living organism, whose individual components partook of life, vitality and sensibility“ The World is component of space. Space is a component of matter. Matter is component of the body. Sensus…
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[5.1.1] Some Aspects of John Italos's Philosophy Presented in OWL/GUFO model
[5.1.1] Some Aspects of John Italos’s Philosophy Presented in OWL/GUFO model
The OWL/GUFO model below: Ontology Source (OWL): john-italos-gufo.ttl contains the Classes and ObjectProperites from the following posts: [5.1.0] John Italos on Universals After downloading, you can open the model with Protégé. The following diagram presents a VOWL view of the model distributed here: Rights: This work is distributed under Creative Commons Attribution License CC BY 4.0 First…
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[6.8.0] Tommaso Campanella on Natural Philosophy
[6.8.0] Tommaso Campanella on Natural Philosophy
Tommaso Campanella (Stilo, 1568–Paris, 1639) was one of the most important philosophers of the late Renaissance. He was a follower of Bernardino Telesio on cosmology. The World historically depends on God. The World is component of space. Space is a component of matter. Matter is component of the body. Matter is “but rather as an inert corporeal mass, dark and entirely formless but capable…
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[4.20.1] Some Aspects of the Marsilius of Padua's Philosophy Presented in OWL/GUFO model
[4.20.1] Some Aspects of the Marsilius of Padua’s Philosophy Presented in OWL/GUFO model
The OWL/GUFO model below: Ontology Source (OWL): marsilius-padua-gufo.ttl contains the Classes and ObjectProperites from the following posts: [4.20.0] Marsilius of Padua on the Role the of Supreme Ruler After downloading, you can open the model with Protégé. The following diagram presents a VOWL view of the model distributed here: Rights: This work is distributed under Creative Commons…
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[6.7.4] Bernardino Telesio on God
[6.7.4] Bernardino Telesio on God
Bernardino Telesio (1509–1588) wrote about a God who does not act in nature, (however miracles might occur)- “Whereas medieval and Renaissance authors often seemed to rely on the double-truth theory in order to maintain the freedom of scientific research and teaching, Telesio maintained a purely scientific approach. But he did not deny the existence of God and of the human soul [spirit].…
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[6.7.3] Bernardino Telesio's on Ethics and Knowlege
[6.7.3] Bernardino Telesio’s on Ethics and Knowlege
Bernardino Telesio (1509–1588) “The ethics exposed in the 9th book of De rerum natura is strictly naturalist. The only objective which Telesio ascribes to the spirit is self-preservation and self-improvement …”. The importance of knowledge comes from the self-preservation and- improvement. Self-preservation and self-improvement characterize spirit. Knowledge is a component of spirit. Natural…
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[6.7.2] Bernardino Telesio's Theory of Knowledge
[6.7.2] Bernardino Telesio’s Theory of Knowledge
According to Telesio, the “conservatio sui is the foundation from which all sensitive and cognitive functions arise. Defending an empirical approach in epistemology, Telesio tried to annul the traditional distinction between sense perception and reason, and he denied that there exists something like a purely mental sphere and a corresponding intellect which Aristotle in De anima III had…
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