What's Wrong with Civil Rights Commemorations
THE STRUGGLE CONTINUES IN EVERY GENERATION
“Struggle is a never ending process. Freedom is never really won, you earn it and win it in every generation.” Coretta Scott King
There seems to be a great disconnect between the victory and the struggle. Yes, a great sacrifice and victory was had in Selma 53 years ago but it clearly didn’t trickle down or translate to the very community where the iconic civil rights victory took place. We do tours and walk the path of those 53 years ago and we have “a moment” and get emotional but what about the reality of the community where Edmund Pettus Bridge is located? We just march past the local residents, we march past their conditions and problems so we can have our own moment and imagine what it was like to be there with Dr. Martin Luther King, Jr. I’m just as guilty of doing this as well, we come to these “sacred” civil rights locations with no context. How do we consider “Bloody Sunday” a success if Selma’s mostly black population has over a 40% poverty rate. How do we commemorate and have our “moment” when a United Nation’s official in a recent Newsweek article declared Alabama has the worst poverty in the developed world?
“I think it’s very uncommon in the First World. This is not a sight that one normally sees. I’d have to say that I haven’t seen this,” Philip Alston, the U.N.’s Special Rapporteur on extreme poverty and human rights, told Connor Sheets of AL.comearlier this week as they toured a community in Butler County where “raw sewage flows from homes through exposed PVC pipes and into open trenches and pits.”
The tour through Alabama’s rural communities is part of a two-week investigation by the U.N. on poverty and human rights abuses in the United States. (Newsweek)
The March on “Bloody Sunday” from Selma to Montgomery requires you to go through Lowndes County, Alabama where they have a hookworm outbreak due to poor sanitary conditions. Dr. Martin King was assassinated 50 years ago in Memphis while protesting unsanitary conditions for sanitation workers. Yet in 2018 we have poor people suffering from third world conditions and parasites on the very path of the iconic March from Selma to Montgomery.
“It’s shocking that we continue to have these infections of poverty in the United States,” Mejia said.
“The depth and breadth of poverty and disease in Texas, the Gulf Coast and the Southern United States has been consistently underestimated. However, my estimates indicate that up to 12 million or more Americans now live with a neglected tropical disease. The new findings of persistent hookworm infection among the poor living in the American South help to confirm my many concerns about neglected tropical diseases in the U.S. We still need to account for all of the enabling factors responsible for tropical diseases in the U.S. – clearly extreme poverty is an important factor, but we also need to look at the effects of climate change and other modern 21st century forces,” said Hotez. (Baylor College of Medicine)
Why isn’t the focus corrective policy and legislation to address the issues at these Civil Rights Commemorations? Why doesn’t adequate fund raising and resources ever come out of these civil rights galas and commemorations? I know we probably spent the budget flying all the luminaries and celebrities in to commemorate. I think it’s damning that we have these inhumane conditions as we’re about to do another commemoration with the upcoming 50th Anniversary of the Poor People’s Campaign and the assassination of Dr. Martin Luther King, jr. How do we celebrate humanity and ignore the conditions of humanity? Talking and praying about it doesn’t equal remediation and restitution. We seem to only care about worshiping the past and the ancestors who are long gone with no regard to those who are still living. Today people are living in dire situations today but we can’t let that get in the way of our planned commemoration.
Perry County Alabama is the birth home of Mrs. Coretta Scott King we have had the continual toxic dumping of coal ash in the predominantly black community.
“Esther Calhoun crumpled tissue and wiped away tears last week as she told a federal commission what it was like to live next to a mountain of hazardous waste.
“If you come to Uniontown, [Alabama] you’ll see this mountain of coal ash,” Esther said. “You would see that no one should live this close to coal ash. No one in their right mind would want to live this close to coal ash.” Coal ash, the remnants of coal that’s burned in power plants to generate electricity, is a ghastly mix of carcinogens and neurotoxins.
“The U.S. Environmental Protect Agency documented 160 coal ash disposal sites had poisoned drinking water or air. Some 140 million tons of coal ash are generated every year.
Esther lives near the Arrowhead municipal landfill in Uniontown, Ala. It began taking coal ash in 2010 from the largest coal ash spill in history in Kingston, Tenn., where four million cubic yards of coal ash breached an impoundment. Kingston is a majority white community and Uniontown, with a population of 1,700, is nearly 90 percent black.” (earth justice)
When I think about how we typically do these Civil Rights Commemorations it reminds me of the story of the Good Samaratian from the bible. In the story the Priest and the Levite were too busy to stop and help the man in dire circumstances because they had to go do their religious activities.
‘WALK ON BY…’
Luke 10
Parable of the Good Samaritan
30 Jesus replied with a story: “A Jewish man was traveling from Jerusalem down to Jericho, and he was attacked by bandits. They stripped him of his clothes, beat him up, and left him half dead beside the road.
31 “By chance a priest came along. But when he saw the man lying there, he crossed to the other side of the road and passed him by. 32 A Temple assistant[b]walked over and looked at him lying there, but he also passed by on the other side.
33 “Then a despised Samaritan came along, and when he saw the man, he felt compassion for him. 34 Going over to him, the Samaritan soothed his wounds with olive oil and wine and bandaged them. Then he put the man on his own donkey and took him to an inn, where he took care of him. 35 The next day he handed the innkeeper two silver coins,[c] telling him, ‘Take care of this man. If his bill runs higher than this, I’ll pay you the next time I’m here.’
36 “Now which of these three would you say was a neighbor to the man who was attacked by bandits?” Jesus asked.
37 The man replied, “The one who showed him mercy.”
Then Jesus said, “Yes, now go and do the same.”
We can no longer just retract the steps of history during these civil rights commemorations. We have to pay attention to the communities and conditions of the people and show the same mercy the good Samaritan did. We need less galas and celebrations and more substantive work. There is nothing wrong with attending a commemoration but true change happens when you actually do something to change the oppressive conditions that are present in communities today.
What’s Wrong with Civil Rights Commemorations was originally published on Pure Cities














