RAINBO ROLLSPO @rainbowrollspo - Tumblr Blog

aqqindex

Atlantis Casino

#rainbowrollspo

MACEO PARKER - LIFE ON PLANET GROOVE (1992)

aqqindex

#jello #freezer aisle

itsarumicworld

#urusei yatsura #pink to yello

google image search: intel CPU diagram

#technological world #interiors

~*~*brokekin wearing their hand-rolled bootleg repulsion t, with hair to complete the spectrum - major rainbowrollspo*~*~

#brokekin #repulsion #worm food #nice nails #brooklyn visit

katbus-express

Back on my print game >:)

#katbus #yellow to blue #screenprint

secretdoorprojects

rainbowrollspo, feat. the Zipper!

rainbowrollspo

i went on it i love it so much i want to go on it 5 more times :(

lithoshop

secretdoorprojects

very old pattern sample #rainbowrollspo ! thanks to megan & caden…

astropress

Here are some photos of the live printing/noise demo I did on May Day. I put a contact mic on the letterpress and used a live-looping pedal, and a little reverb and distortion, to enhance the noises of the press. I was thrilled because I was doing all my favorite things at once: producing anarchist art, printing, and making music.

From the program:

The Original Worker’s Holiday

BECK LEVY and AUDIENCE

Live-printing and noise

May Day is internationally recognized as a celebration of organized labor and worker power. It has its roots in anarchism, particularly the Chicago Haymarket riots of 1886. The American September Labor Day was formalized in order to diffuse the significance of those riots and of the Haymarket martyrs. The holiday also has roots in other organized labor movements, and also in pagan springtime festivals. The phrase I will be printing, “THE ______ & THE ____ HAVE NOTHING IN COMMON” is a play on a Wobblie axiom–Wobblie refers to the IWW, International Workers of the World, a solidarity-based decentralized union (rather than the common employers-based model). The axiom “The Worker and the Boss Have Nothing in Common” references the diametrically opposed interests of the class that owns the means of production and the class who labor yet cannot access the value their labor generates. I love this phrase because of its stark extremism. How can any two things have nothing in common? Yet the phrase provokes a sense of inherent truth along with inherent falsehood. What are the opportunities for solidarity and common ground that emerge from a recognition of severe inequality?

rainbowrollspo

nice!!