MEDICI: THE MAGNIFICENT âł 2.04 - Blood with Blood
âIt was a slaughterâ
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almost home
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@remainstill
MEDICI: THE MAGNIFICENT âł 2.04 - Blood with Blood
âIt was a slaughterâ
(requested by anon)
reply speed  â   my interest in our thread / plot / or you, in general.
We never really had a chance. But at least, now, we have this one perfect thing.
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â Muse A has been an orphan since she was only a few months old. She hasnât known much besides heartache and hardship, but she remains ever so bright-eyed and ambitious. When she is adopted by an older brother and sister duo, she is grateful that she finally has a family who wants and loves her. Muse B is the heartthrob of the town who dreams of one day leaving and becoming a doctor. Every girl ogles him and hopes to be the one he courts. All except Muse A, who couldnât find him to be more annoying even if she tried. Muse A and Muse B grow up side by side, always competing in school and always trying to one-up each other. As the years go by, Muse A realizes that she doesnât quite despise Muse B any longer. In fact, she might be in love with him. Unbeknownst to Muse A, Muse B feels the exact same way. However, Muse Aâs stubborness prevents her from realizing the true nature of her feelings. What will happen when Muse B meets a rich, older girl from the city whose family could make all of his dream come true and decides to propose shortly afterwards? Will Muse A come to her senses? And if so, will it be too late?
â Muse A is a rich and beautiful young lady. Her family owns an exporting business and her life has been nothing but piano lessons and talk of finishing school in Paris. Muse B is the hired farm hand who works at Muse Aâs best friendâs farm. Muse B comes from a large family and because of that, he must work instead of attending school. Muse B does not mind, in fact he takes pride in his work and the knowledge that he is helping to support his family. Muse A regularly visits her best friend and Muse B is never too shy to express that Muse A is the most beautiful girl he has ever seen. A romance begins to blossom soon afterwards, but it must remain a secret. They spend the next few months secretly meeting and giving each other subtle gifts to express their fondness for one another. However, their time together is depleting; Muse A is set to leave for finishing school in France while Muse B is doomed to the life of a commoner. Will true love prevail? Or will the status quo prove more powerful than ever?
â Muse AÂ is the new teacher at the townâs only schoolhouse. Her fiance had tragically been lost at sea. She is an eccentric and quirky woman who loves to tinker with things and drives a motorized bicycle. She much prefers trousers to dresses and would never be caught dead wearing a corset. Muse B is a widowed father with a one year old child. He owns a small radish farm and is finding that fatherhood is much harder on his own. The townsfolk decide among themselves that Muse A and Muse B need to be married off once again, and as soon as possible. Suitors are presented to them both but no one is able to make an impression. One day, Muse B has had enough and hides away with his daughter for the day down by the creek. Muse A seemed to have the same idea. Muse A and Muse B meet and itâs a whirlwind romance. However, what will happen when Muse Aâs fiance, who everyone thought to be dead, arrives back in town after being found by a naval ship?
Cecelia Ahern, Love, Rosie
folklore as an old storybook
@taylorswift @taylornation
part 1 | part 2
[please credit me if you repost]âĄ
Iâve seen a few of these âLatino vs. Hispanicâ diagrams on tumblr but none of them have been correct, so I decided to make my own.
Hispanic: relating to, characteristic of, or derived from Spain or Spanish-speaking countries that have a historical connection to Spain.
The word âHispanicâ comes from the Latin word Hispania, which was the Roman name for the Iberian Peninsula and its provinces, now known as España (Spain).
People from Spain and Spanish-speaking Latin American countries alike are Hispanic, since Spain colonized the Latin American countries that now speak Spanish.
Latino (Latina/Latine): relating to, characteristic of, or derived from Latin America. People from Latin America are Latine*.
These are countries that were (1:) colonized by European countries (i.e. Spain, Portugal, France) and where (2:) Latin-based languages (i.e. Spanish, Portuguese, French) were imposed upon colonization.
Many people from Latin America are both Latine and Hispanic, but not everyone from Latin America is also Hispanic.
Check your geography: Spain is in Europe, not Latin America; people from Spain are not Latine**.
BONUS: Spanish: relating to or characteristic of the Spanish language, or a person specifically from Spain.
Not everyone from Latin America that speaks Spanish is âSpanishâ, unless they or their family are from Spain.
If you say âthat person is Spanishâ, you are saying that they are from Spain, not that they speak Spanish. So it is only correct if that person is actually from Spain. Spanish-speaking person =/= Spanish person.
Notes:
Some of these terms are very U.S.-centric. âHispanicâ was first adopted by the U.S. government during the Nixon administration and has been used in the U.S. Census since 1980. The U.S. government also adopted the term âLatinoâ as a way to identify and segregate mixed white, black, and native âmestizoâ or âmulattoâ people of Latin America.
Most people in Latin America will refer to other Latine people based on their nationality, so the terms âHispanicâ and âLatinoâ are less often used in Latin America than in the United States or elsewhere.
Even though these terms have specific definitions and their differences should be understood and respected, this is a question of identity. This means that not everyone from Latin American countries want to identify as Latine for a number a reasons, but namely indigenous people who donât want to identify with their White European colonizers (for obvious reasons).
In addition to the previous point, there are also places in the Americas/Caribbean that are not technically considered to be Latin America due to the non-Latin languages spoken there (i.e. Belize, Suriname, Guyana, Jamaica, etc.), but that does not mean people from those countries canât identify as Latine. A lot of their cultures and traditions and histories overlap due to their geographical locations and the similarities in European Colonization that they endured.
Thus, it is important to understand these definitions, but move forward knowing that we - especially people outside of Latin America - do not get to decide these identities for everyone, because there are many factors that go into how people identify themselves, and sometimes they are more important than dictionary definitions of terminology. This also applies to U.S.-born people with Latin American family, but struggle with how to identify themselves: there is no right or wrong way to identify yourself. You are the deciding factor of your own identity.
*Why am I using the word âLatineâ?
**Similarly, you can be from Spain and also be Latine if you were born/raised in Latin America, have direct family lineage from Latin America, etc.
I donât know how you felt about him, how bad this is gonna hurt but whatever happens, just remember youâve got a baby inside of you.
me staring off into the void thinking about old rp partners i miss dearly:
itâs so wild to me that heterosexual people can talk about their first crushes when they were in elementary school and how they had their first awkward kiss at really young ages or they would chase boys on the playground to try and kiss them and thatâs all fine and normal and cute but no one considers the fact that lgbt people experience this too likeâŠ.i had elementary school-aged crushes on my girl friends and spent hours talking to them on the phone every day after school with butterflies in my stomach and together we daydreamed about throwing extravagant parties together and being movie stars or high-fashion models or pop stars or writers and together we held hands on the playground and kissed behind the trees in my backyardâŠthe innocence of a childhood crush does not only exist for straight peopleâŠ.please stop seeing homosexuality as inherently sexual because when you do that, you are erasing all of the girls whose braids i memorized like a pattern and whose faces i canât recall but still have love for and their stories deserve to be told and remembered and passed down like folk songs
DANIEL SHARMAN Man About Town / 2020 âș ph. Angelo Sgambati
What people think internalised biphobia is:
inability to be proud of your bisexuality
What internalised biphobia is in addition to that:
being convinced youâre not bisexual enough
constantly questioning what if youâre actually gay or straight
feeling like you donât count as bisexual/LGBT anymore because of your current partnerâs gender
feeling like you need to prove youâre âreally bisexualâ by sleeping with/dating people of different genders
feeling like youâre not a full and equal member of the LGBT community unless youâre in a same sex relationship
feeling like any issues you might face because of your sexual orientation arenât real or donât count because bisexuals only have it âhalf as badâ
prioritising every other issue over bisexual activism because you donât believe bisexuals deserve support, resources, respect or care as much as other minorities
feeling guilty for being monogamous because you think it takes away from your âbisexual credentialsâ. feeling guilty for being non-monogamous or promiscuous because you think youâre reinforcing the stereotypes Â
being ashamed of liking a particular gender because you feel it makes you less feminist/less queer/less pure. trying to minimise or apologise for attraction to a certain gender
being uncomfortable with the word bisexual, thinking itâs shameful, dirty or âjust doesnât sound rightâ. being scared of, ashamed of or uncomfortable with saying âiâm bisexualâ out loud. using euphemism or avoiding the word âbisexualâ.
wondering if you just convinced yourself youâre bi for attention and questioning the validity of your attraction and experiences
feeling like youâre deceiving your partners and you need to apologise for/minimise your bisexuality
thinking bisexuality is not as valid, important, political or radical as some other sexual orientations
Merlin  |  2x04 - âLancelot and Guinevereâ
Laura Harrier photographed by Angelo Pennetta for W Magazine