السلام عليكم @sakinah-in-islam - Tumblr Blog

اللَّهُــمَّ صَلِّ وَسَـــلِّمْ وَبَارِكْ على نَبِيِّنَـــا مُحمَّد ﷺ ❤

دعاء الهم والحزن / Dua for Anxiety and Sorrow

اللّهُـمَّ إِنِّي أَعْوذُ بِكَ مِنَ الهَـمِّ وَ الْحُـزْنِ، والعًجْـزِ والكَسَلِ والبُخْـلِ والجُـبْنِ، وضَلْـعِ الـدَّيْنِ وغَلَبَـةِ الرِّجال

O Allah, I seek refuge in you from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and overpowered by men (i.e. others).

Reference:Al-Bukhari 7/158. See also Al-Asqalani, Fathul-Bari 11/173.

SAKINAH IN ISLAM

Concerning the athan (the call to prayer) أذكار الأذان

يقول مثل ما يقول المؤذن

إلا في

(حي على الصلاة ، وحي على الفلاح)

فيقول

لا حول ولا قوة إلا بالله.

Repeat what the Mu'adh-dhin says,

except for when he says:

(Hayya 'alas-Salāh) (Hayya 'alal-Falāh) (hasten to the prayer) (hasten to salvation)

Here you should say:

Lā ḥawla wa lā quwwata 'illā billāh. There is no might and no power except by Allah.

Reference:Al-Bukhari 1/152, Muslim 1/288.

SAKINAH IN ISLAM

دعاء الخروج من المسجد Upon leaving the mosque

بِسمِ الله وَالصّلاةُ وَالسّلامُ عَلى رَسولِ الله، اللّهُـمَّ إِنّـي أَسْأَلُكَ مِـنْ فَضْـلِك، اللّهُـمَّ اعصِمْنـي مِنَ الشَّيْـطانِ الرَّجـيم

In the Name of Allah, and peace and blessings be upon the Messenger of Allah. O Allah, I ask for Your favor, O Allah, protect me from Satan the outcast.

Reference : Hisn al-Muslim 21

دعاء دخول المسجد Upon entering the mosque

أَعوذُ باللهِ العَظيـم وَبِوَجْهِـهِ الكَرِيـم وَسُلْطـانِه القَديـم مِنَ الشّيْـطانِ الرَّجـيم،

،[ بِسْـمِ الله، وَالصَّلاةُ وَالسَّلامُ عَلى رَسولِ الله]

اللّهُـمَّ افْتَـحْ لي أَبْوابَ رَحْمَتـِك

I seek refuge in Almighty Allah, By His Noble Face, By His primordial power, From Satan the outcast.1 [In the Name of Allah, and blessings 2 and peace be upon the Messenger of Allah.3 O Allah, open before me the doors of Your mercy.4

Reference:1. Abu Dawud and Al-Albani, Sahihul-Jdmi' As-Saghir (Hadithno. 4591). 2. Ibn As-Sunni (Hadith no. 88), graded good by Al-Albani. 3. Abu Dawud 1/126, see also Al-Albani, Sahihul-Jami'As-Saghir 1/528. 4. Muslim 1/494. There is also a report in Sunan Ibn Majah on the authority of Fatimah (RA), : "O Allah, forgive me my sins and open for me the doors of Your mercy." It was graded authentic by Al-Albani due to supporting Ahadith. See Sahih Ibn Majah 1/128-9.

SAKINAH IN ISLAM

الذكر عند الدخول المنزل Remembrance upon entering the home

بِسْـمِ اللهِ وَلَجْنـا، وَبِسْـمِ اللهِ خَـرَجْنـا، وَعَلـى رَبِّنـا تَوَكّلْـن (ثم ليسلم على أهله.)

In the Name of Allah we enter , in the Name of Allah we leave , and upon our Lord we depend [then say As-Salāmu `Alaykum to those present].

Reference: Abu Dawud 4/325. Muslim {Hadith no. 2018) says that one should mention the Name of Allah when entering the home and when beginning to eat; and that the devil, hearing this, says: "There is no shelter for us here tonight and no food."

SAKINAH IN ISLAM

عند الخروج من المنزل when leaving the home

اللّهُـمَّ إِنِّـي أَعـوذُ بِكَ أَنْ أَضِـلَّ أَوْ أُضَـل ، أَوْ أَزِلَّ أَوْ أُزَل ، أَوْ أَظْلِـمَ أَوْ أَُظْلَـم ، أَوْ أَجْهَلَ أَوْ يُـجْهَلَ عَلَـيّ

O Allah, I seek refuge in You lest I misguide others , or I am misguided by others , lest I cause others to err or I am caused to err , lest I abuse others or be abused, and lest I behave foolishly or meet with the foolishness of others.

Reference:Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 3/152 and Sahih Ibn Majah 2/336

SAKINAH IN ISLAM

الذكر بعد الفراغ من الوضوء

Upon completing the ablution

سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك I Glory is to You, O Allah, and praise; I bear witness that there is none worthy of worship but You. I seek Your forgiveness and turn to You in repentance.

Reference: An-Nasa'i, 'Amalul-Yawm wal-Laylah, p. 173. See also Al-Albani, 'Irwa'ul-Ghalil 1/135 and 2/94.

عند الخروج من المنزل when leaving the home

بِسْمِ اللهِ ، تَوَكَّلْـتُ عَلى اللهِ وَلا حَوْلَ وَلا قُـوَّةَ إِلاّ بِالله

In the Name of Allah, I have placed my trust in Allah, there is no might and no power except by Allah.

Reference: Abu Dawud 4/325, At-Tirmidhi 5/490. See also Al-Albani, Sahih At-Tirmidhi 3/151

SAKINAH IN ISLAM

الذكر بعد الفراغ من الوضوء

Upon completing the ablution

اللّهُـمَّ اجْعَلنـي مِنَ التَّـوّابينَ وَاجْعَـلْني مِنَ المتَطَهّـرين I O Allah, make me among those who turn to You in repentance, and make me among those who are purified.

Reference: At-Tirmidhi 1/78. See also Al-Albani, Sahih At- Tirmidhi 1/18

SAKINAH IN ISLAM

الذكر بعد الفراغ من الوضوء Upon completing the ablution

أَشْهَدُ أَنْ لا إِلَـهَ إِلاّ اللهُ وَحْدَهُ لا شَريـكَ لَـهُ وَأَشْهَدُ أَنَّ مُحَمّـداً عَبْـدُهُ وَرَسـولُـه I bear witness that none has the right to be worshipped but Allah alone, Who has no partner; and I bear witness that Muhammad is His slave and His Messenger.

Reference: Muslim 1/209.

SAKINAH IN ISLAM

قبل الوضوء | Before Ablution

بِسْمِ الله | In the Name of Allah

Reference: Abu Dawud, Ibn Majah, and Ahmad. See also Al-Albani, 'Irwa'ul-Ghain 1/122.

دعاء الذهاب إلى المسجد | When going to the mosque

،اللّهُـمَّ اجْعَـلْ فِي قَلْبـي نُوراً | O Allah, place light in my heart, ،وَفي لِسَـانِي نُوراً | and on my tongue light, ،وَفِي سَمْعِي نُوراً | and in my ears light, ،وَفِي بَصَرِيِ نُوراً | and in my sight light, ،وَمِنْ فََوْقِي نُوراً | and above me light, ،وَمِنْ تَحْتِي نُوراً | and below me light, ،وَعَنْ يَمِينِي نُوراً | and to my right light, ،وَعَنْ شِمَالِي نُوراً | and to my left light, ،وَمِنْ أَمَامِي نُوراً | and before me light, ،وَمِنْ خَلْفِي نُوراً | and behind me light. ،وَاجْعَلْ فِي نَفْسِي نُوراً | Place in my soul light. ،وَأَعْظِمْ لِي نُوراً | Magnify for me light, ،وَعَظِّمْ لِي نُوراً | and amplify for me light. ،وَاجْعَلْ لِي نُوراً | Make for me light ،وَاجْعَلْنِي نُوراً | and make me a light. ،اللّهُمَّ أَعْطِنِي نُوراً | O Allah, grant me light, ،وَاجْعَلْ فِي عَصَبِي نُوراً | and place light in my nerves, ،وَفِي لَحْمِي نُوراً | and in my body light, ،وَفِي دَمِي نُوراً | and in my blood light, ،وَفِي شَعْرِي نُوراً | and in my hair light, ،وَفِي بَشَرِي نُوراً | and in my skin light.[1] (اللّهُمَّ اجْعَلْ لِي نُوراً فِي قَبْرِي، وَنُوراً فِي عِظَامِي) | (O Allah, make for me a light in my grave, and a light in my bones)[2] (وَزِدْنِي نُوراً، وَزِدْنِي نُوراً، وَزِدْنِي نُوراً) | (Increase me in light, increase me in light, increase me in light,)[3] (.وَهَبْ لِي نُوراً عَلَى نُوراً) | (Grant me light upon light.)[4]

Reference: [1] Up to this point was reported by Al-Bukhaari 11/116 (Hadith no. 6316) and by Muslim 1/526, 529-530 (Hadith no. 763) [2] At-Tirmidhi 5/483 (Hadith no. 3419) [3] Al-Bukhaari in Al-‘Adaab Al-Mufrad (Hadith no. 695), p. 258. See also Al-Albaani, Sahih Al-‘Adab Al-Mufrad (no. 536) [4] Al-Bukhaari, cf. Al-Asqalaani, Fathul-Baari 11/118

SAKINAH IN ISLAM

دعاء دخول الخلاء (بِسْمِ الله) اللّهُـمَّ إِنِّـي أَعـوذُ بِـكَ مِـنَ الْخُـبْثِ وَالْخَبائِث Before entering the bathroom [In the Name of Allah]. O Allah, I seek protection in You from evil and the evil ones (or, from the evil male and female Jinn).

Reference: Al-Bukhari 1/45, Muslim 1/283. The addition of Bismillah at its beginning was reported by Said bin Mansur. See Fathul-Bari 1/244

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الدعاء لمن لبس ثوباً جديداً اِلبَـس جَديـداً وَعِـشْ حَمـيداً وَمُـتْ شهيداً To someone wearing a new garment Put on new clothes live a praise-worthy life and die as a martyr.

Reference: Ibn Majah 2/1178, Al-Baghawi 12/41. See also Al-Albani, Sahih Ibn Majah 2/275

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الدعاء لمن لبس ثوباً جديداً تُبْـلي وَيُـخْلِفُ اللهُ تَعَالى To someone wearing a new garment May Allah replace it when it is worn out.

Reference: Abu Dawud 4/41. See also Al-Albani Sahih Abu Dawud 2/760

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دعاء لبس الثوب الجديد

اللّهُـمَّ لَـكَ الحَـمْـدُ أنْـتَ كَسَـوْتَنيهِ، أََسْأََلُـكَ مِـنْ خَـيرِهِ وَخَـيْرِ مَا صُنِعَ لَـه، وَأَعوذُ بِكَ مِـنْ شَـرِّهِ وَشَـرِّ مـا صُنِعَ لَـهُ

When wearing a new garment O Allah, praise is to You. You have clothed me. I ask You for its goodness and the goodness of what it has been made for, and I seek Your protection from the evil of it and the evil of what it has been made for.

Reference: Abu Dawud and At-Tirmidhi. See also Al-Albani, Mukhtasar Shama'il At-Tirmidhi, p. 47.

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