I come here to relax. If I don’t post/reblog posts about x issue it doesn’t mean I don’t care/don’t inform myself elsewhere.
@non Italians: I tag italian related content with #italian shitposting
d e v o n

pixel skylines
tumblr dot com
Interview Vampire Daily
KIROKAZE
NASA

blake kathryn
Game of Thrones Daily
PUT YOUR BEARD IN MY MOUTH
todays bird

No title available
Cosmic Funnies
Sade Olutola
ojovivo
I'd rather be in outer space 🛸

Discoholic 🪩

ellievsbear
Cosimo Galluzzi
Fai_Ryy
YOU ARE THE REASON
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@sapphistiquee
I come here to relax. If I don’t post/reblog posts about x issue it doesn’t mean I don’t care/don’t inform myself elsewhere.
@non Italians: I tag italian related content with #italian shitposting
buona epifania la befana è lesbica
Remember being like eleven years old and just filled with primordial rage. I think I could have killed a man with my bare hands when I was eleven. What was up with that
microdosing on going outside by sitting in sun spots like a cat
Sunlit Lavender
fucked up that i can’t listen to a podcast, listen to an album, study, draw, read a book, watch a tv show, watch a movie, journal, facetime a friend, go on a hike, go on a run, and bake all at the same time 🙄🙄🙄🙄🙄 guess the only option is to do nothing
Whenever I see an Ivan Aivazovski painting the sea monster in me goes absolutely feral
I see this and I’ve never wanted to sink a ship so much in my life I’m biting through wood as we speak
God if I saw this in person I’d straight up start slithering. Start writhing
LOVE is stored in my little potted plant
Pride Month - LGBTQ+ History: Italy
Aldo Mieli (1879-1950) was an Italian historian of science and LGBT activist. Born into a wealthy family of jewish origins in Livorno (Tuscany), he studied mathematical sciences and chemistry in Pisa, Leipzig and later Rome, where he became a researcher and professor, putting particular focus on the relevance of the Islamic world in the history of science. He was involved with the PSI (Italian Socialist Party) during his twenties, but left politics altogether after the Great War. In 1916 he published Il libro dell’amore (’The Book of Love’), animated by a drive to scientifically understand human sexuality, but also to eradicate discrimination against homosexuals – in fact, while most scientists of the time still referred to homosexuality as ‘deviance’ or ‘mental illness’, he simply described it as ‘homosexual love’ (notably in L’amore omosessuale, ‘Homosexual Love’, 1926). In 1921 he founded the Rassegna di studi sessuali (’Review of Sexuality Studies’), a publication which helped spread the word of many LGBT activists of the time (e.g. Magnus Hirschfeld, founder of WHK, i.e. Wissenschaftlich-humanitäres Komitee - ‘Scientific-Humanitarian Committee’ -, the first LGBT rights organization in history) and also often dealt with many critical topics such as divorce, abortion rights, the need for sexual education and the shutting of ‘case chiuse’ or ‘case di tolleranza’ (’closed houses’/’houses of tolerance’, i.e. licensed brothels). Although Mieli did agree with Hirschfeld on many a point (notably the acknowledgement of bisexuality), he disagreed with the German physician on his belief that homosexuality depended on the presence of anomalous sexual characteristics (e.g. in the testicles or in the ova): Mieli always refused to refer to homosexuality as ‘something caused by anomaly’, an ‘illness’ or a ‘pathology’. His ideas, his homosexuality and his jewish origins surely made him an outcast and a possible target of violence in 1920s Italy. Soon after Mussolini and his fascist party seized power with the Marcia su Roma (’March on Rome’, October 1922), Mieli was classified as a ‘pericoloso socialista e pederasta passivo’ (’dangerous socialist and passive pederast’) and was forced to flee to France in 1928 where he kept working on and publishing his other magazine, Archeion, Archivio di storia della scienza (’Archeion, History of Science Archive’). With the nazi invasion of France becoming more and more impending in 1939, he was forced to move again, this time to Argentina, where he worked with Desiderius Papp and José Babini on the twelve volumes of Panorama general de historia de la ciencia (’Overall Picture of History of Science’) and where he died in 1950. A lot of his works were published posthumously and were only recently acknowledged as pioneering.
Today he is generally considered the very first Italian LGBT activist.
street art by sardinian artist moju manuli
i’ve just been thinking about how english and americans online expect everyone to know their literature and poetry, their ~classics~ when literally every other country in the world also has an incredible and interesting literary history that is probably more relevant to it’s own citizens, like i’m not saying you shouldn’t branch out to intl lit because i think everyone should but that includes english first language speakers who have never picked up a translated book in their lives
Jan Gardner
Sundown,2017
when something extremely funny happens i can guarantee you im that one friend who keeps laughing even though everybody stopped 15 minutes ago
JOY: HELLO [31.05.21]
i don’t want a job i want to read good books and drink good coffee and get kissed on the neck
a book hits different when it puts you into a reading slump after