Hi I am archiving this blog. Find me @silent-hills !
Peter Solarz
Today's Document
noise dept.
One Nice Bug Per Day
trying on a metaphor
đ©” avery cochrane đ©”

Kiana Khansmith
Claire Keane
Not today Justin
Misplaced Lens Cap

â
sheepfilms
$LAYYYTER
occasionally subtle

shark vs the universe
he wasn't even looking at me and he found me

ellievsbear
đȘŒ

if i look back, i am lost
TVSTRANGERTHINGS

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@silent-hillsarchive
Hi I am archiving this blog. Find me @silent-hills !
Hi I am archiving this blog. Find me @silent-hills !
âEven tenderness can wound.â
â Drunk from the Bitter Truth: The Poems of Anna Margolin; âDusk in the Parkâ tr. by Shirley Kumove (via decreation)
vegans make peace with honey
no shut up do it
vegans will pretend not to hear when natives tell them their agave products are unsustainable because they have whimsical feelings about, and i cannot stress this enough, the freedom of hive insects
ahsgdjhsagladgksadghsadgjsadgkhasdkghsagÂ
yes
I have no one to impress, the trees have already made their decisions about me. Who else is there to please?
đŸsupport black people in cottagecoređŸ
Aweng Ade-Chuol makeup and styling by RaoĂșl Alejandre.
Whatever youâre not changing, youâre choosing. Read it again.
there's two types of conspiracy theories in american culture:
blatant antisemitism
not actually a conspiracy theory the cia really admitted to doing this in declassified documents that are publicly available but the average american is so brainwashed by nationalist fervor that they refuse to believe it and call it a conspiracy even though, and i cannot stress this enough, the government literally admits to doing it
damn bitch you live laugh love like this?
gabbeh no 1 & 2
do not repost or reuse my art
it would take 2.3 million years for Jeff Bezos to earn his $183.3b net worth working 24 hours a day at New Mexicoâs $9/hr minimum wage.
Thatâs 11.5 times longer than the human race has existed.
The conversation surrounding cultural appropriation has been so severely mutilated by white âalliesâ that the original intention behind that conversation has become almost unrecognizable in most social contexts.
To explain what I mean, the conversation around cultural appropriation was started by black and native people to discuss the frustrations we feel at being punished socially and financially for partaking in our cultural heritage while white people could take, I.e. appropriate, aspects of our culture that we are actively shamed for and be heralded as innovators. It was about the frustrations we feel when the same white people who shamed us would take our culture and wear it as if they were the ones who created it while still actively shaming us for doing the same.
The original push behind naming cultural appropriation and having these conversations were so that we as a society could evaluate why we were punished for our heritage while white People were not. It was supposed to be about seeking solutions. The idea was to create a society where we could celebrate our cultures with impunity. It was never about telling white people that they âwerenât allowedâ to do certain things. We did ask that white People stop doing certain things because they werenât doing them respectfully and were not invited to do them, but the primary reason we asked them to desist was to reclaim the things they had stolen and to reassign them culturally back where they belonged.
White âalliesâ saw these conversations happening and instead of trying to aplify our own voices or even try to learn about the complexities behind why we were saying what we were saying, they instead began screaming over us and creating a narrative that was hardly even the bones of what we originally set out to say. It was like they took the conversation we were trying to have, completely decontextualized it, and stripped it of all itâs nuance in order to gain social currency by seeming progressive.
So the conversation around cultural appropriation went from âThis aspect of our heritage belongs to us and we find it egregious that we are shamed for it. What steps can we take to address the racism thatâs creating this situation as well as rehome the things that have been stolenâ to âyouâre not allowed to do that because if you do that youâre racist, we donât really understand why thatâs racist but youâre not allowed to do that and if you do that youâre a klansman no exceptions. So youâre not allowed because becauseâ
At the end of the day, did I like the fact that sally was wearing dreads? No. But my primary concern was not that sally was wearing dreads but rather that sally could wear dreads and I couldnât. THAT was the intended focus of those conversations. It was about addressing the inequality. It was about us. Now the conversation is just about sally and were completely forgotten.
White People are always asking me what they can do to help. You want to know? Stop talking. Aplify our voices and shut the fuck up because you all have pretty much derailed this conversation and many more like it to the point that we no longer are trying to make steps to understand and dismantle the racism around cultural appropriation and instead are just using it as social shaming tactics.
TL;DR: read my post. Most things worth learning about canât be summarized in the bullet points of a buzfeed article. Donât come into academic circles and complain because everything hasnât been conviently summarized for you. Stop pretending that things arenât accessible to you because you refuse to do the intellectual labor that is learning.
I donât usually engage with posts like this (for a variety of reasons) and I almost didnât engage with this one, but this actually articulates something 1, I didnât know and 2, couldnât articulate. Â
This is essentially why I fucking hate the âcultural appropriationâ narrative. Culture only survives and thrives when itâs shared, and being called racist for sharing in someone elseâs culture (while also being expected to share my own) is stupid, unhelpful, and wrong. Â
I didnât actually know that originally this whole subject was about racist double standards. That explains a lot.
I get so frustrated by the response (white) people have had to this post and wonder if itâs just me who failed to articulate something or yâall just reading into the wrong throng but,
the idea that culture only survives if itâs shared with outsiders is a lie. Culture survives and thrives within communities when those communities arenât constantly faced with colonization and forced into assimilation. The thing about cultural sharing is that you have to be invited to join in or else itâs not sharing, itâs stealing and misappropriation.
Cultural sharing looks like native Americans letting outsiders come to their celebrations and allowing you to enjoy an share in their traditions. You must then leave those traditions when you leave that space. You shouldnt start wearing native garb and hosting your own pow wows. Buy some memorabilia, put it on your mantel, and then leave it alone.
Cultural sharing looks like black People inviting you to a step show. You share in our enjoyment and then you leave. You leave those traditions when you leave that space. You donât go home and try to teach your own sorority a step or a stroll in some new box braids.
These things belong to us. We donât want and shouldnât have them taken from us. So Iâm not at all saying that white people shouldnt be criticized for cultural appropriation. I just want to shift our focus back to solution oriented discussion
âthe idea that culture only survives if itâs shared with outsiders is a lie. Culture survives and thrives within communities when those communities arenât constantly faced with colonization and forced into assimilation. The thing about cultural sharing is that you have to be invited to join in or else itâs not sharing, itâs stealing and misappropriation.â
THIS CANNOT BE STRESSED ENOUGH
this entire year feeIs Iike a haIIucination
Housing Is A Human Right, Martha Rosler Times Square, New York, 1989