#aoletmt

[ofskeletonsandstarlight]

Defend sacred lands

[aidashakur]

Ku Kia’i Mauna

[fuckyeahmarxismleninism]

Local supporters of the movement to protect Mauna Kea gathering by Fresh Pond in Cambridge, Mass., last weekend.

Support for the kia'i (protectors) at #MaunaKea is needed everywhere. There will be future opportunities in our area to turn up. Stay tuned!

If you don't yet know about what's happening in Hawaii, there are lots of postings in this group and elsewhere to read so you can catch up.

#aoletmt #ProtectMaunaKea

Via United American Indians of New England

[bemorechillifries]

"'No' should have been enough."

"It's not about the telescope. It's not about science. It's about sacred land. It's about kānaka maoli having the right to determine for themselves how our sacred places should be protected. Ultimately, this is a human rights issue."

please watch this

i don't even have words for this; just please, please watch this video.

[pololiau]

🔺July 17, 2019 — Mauna Kea Access Road — TMT Shutdown 🔺

Being able to visit Mauna Kea and witness my fellow Hawaiians demonstrating peacefully and powerfully was an amazing experience and I was lucky to be on Moku Nui by chance. It feels amazing to be apart of this history and this movement. It brings joy to my heart to see my people coming together to support those that have been fighting so hard to protect the land. It seems insane to me that we as Hawaiians are not allowed to try and protect what is important to us while the government or any other entity gets to claim it as their own while they use our Hawaiian words and concepts such as kapu or Imua TMT (TMT supporters)

Knowing that just hours before me and my family arrived that the road was shutdown and kupuna were being arrested is crazy to think of considering how peaceful and purposeful the atmosphere. In a way I’m glad we weren’t there to experience that because it would’ve been very painful to see.

I got this tattoo the day after visiting and was planning it on the way up to the Mauna. But I’m glad to be able to commemorate being there and hope to embody this word and the meanings I connect to it everyday as passionately as I can.

Now that I’m back home on Oʻahu and I see the current news coverage on how the amount of people demonstrating is growing and how the support is growing also I feel so happy. (All of the photos at Mauna Kea access road were from the 17th but if find news coverage of how many were there today you’d see how much it’s grown) Though there are others that try to make this movement and this demonstration (mhmm IGE and TMT supporters) I can see that we as Hawaiian people have found a chance to prove our love and support for the ʻĀina and those that protect it. I can only hope that as the movement grows that love and understanding will grow and that everything remains passionate yet peaceful.

[highnliftedup]

Keep Hawaiian lands in Hawaiian hands

[kataibusaibiin]

Offering our voices to honor our ancestors

Protecting What is Sacred: Our land, Our water, Our hope for a better future 

 I preface this with an apology because these thoughts were scribbled in the wee hours of the morning when I couldn’t sleep and thus this lacks the clarity I’d hoped for in sharing some of what’s been weighing so heavily on my heart. That said, some folks have nudged me to share some of these reflections and it felt important to start somewhere in voicing how my heart connects these dots. So, below are some meandering thoughts as I reflect on Obon and how it threads us together with our past, present, and future... and ultimately each other...

In less than a month, I will be returning again to my place of birth - my maternal ancestral homeland in Okinawa - to visit with family and friends and to pay my respects to those who came before us.  It’s been 2 years since my last visit and it will be the first time I am able to speak to my beloved grandmother in Uchinaaguchi -  one of Ryukyu/Okinawa’s indigenous languages which I’ve been studying - to thank her and share with her my ongoing studies here in Hawai’i as I continue working to record our family’s stories, deepen my appreciation and understanding of our indigenous Ryukyuan history and culture, and create resources to share with fellow Uchinaanchu/Okinawans living in the diaspora across the globe. My grandmother is 96 now and has been my trusty compass since as far back as I can remember - back to my earliest childhood memories in Okinawa. Her visits to see us once we moved to North Carolina are highlights of my youth. Even when we moved to the states and we were thousands of miles apart, I could still always feel her love and would sometimes look out across the ocean in the direction of Okinawa, trying to picture her and the rest of the family there, hoping that I too could cultivate the kind of love she shares which could be felt across time and space.

It is not coincidental that my upcoming trip to Okinawa next month was planned to coincide with Obon and, as such, will involve returning to my grandmother’s village in Kijoka, Ogimi where some of our family tombs (ohaka) are located. I have yet to find the words to express what it means to me to be able to revisit the same land where generations of my family have lived and where we continue to return, year after year, to offer prayers and gratitude for our village, our ancestors, and all the sacrifices they have made for us. It is something to treasure all the more since there are many who are unable to do so, especially since I know many in Okinawa whose family tombs were destroyed during WWII or were paved over for US military bases under US occupation in the aftermath of the war.

I remember before taking that trip back to Okinawa two years ago, my mom had told me on a number of occasions that visiting our family tombs to pay respects was something she had always wanted us to be able to do together. I was never able to line up the time and resources to return for Shimi but she’d made clear that the timing wasn’t even what was important - just that we made the time.  And I vividly remember when I finally had the opportunity to join my family to do so as an adult during that trip, time seemed to collapse onto itself. I could feel an overwhelming connection to the past, present, and future as a continuum extending well beyond the 5 generations of our family represented in the gathering that day.

One of my young nieces and I tidied up the area and altar together as other family prepared the offerings we brought.  As we did so, I recall my grandmother commenting how happy the rest of the family (meaning our ancestors) must be to see my niece Sawana and I there together, putting such love and attention to detail in cleaning and helping with preparations. Hearing this as a gentle breeze passed, it certainly didn’t feel like we were alone. After our prayers and offerings, we found a nearby spot to enjoy our family picnic. Sitting in a circle, I looked around at my family with the sweeping views of the ocean behind them and my eyes welled up with tears of joy as I laughed and we talked story, savoring the beauty of that moment and seeing it similarly reflected on their faces. As I think back on such moments, my hope is that each day, I find a way through actions to express how much I cherish these gifts of love, tradition, and hope for a better future that have been and continue to be passed forward through my family and communities.

As many of you know, my return to Okinawa two years ago was something I was apprehensive about in many ways - despite longing to return since I was little - and I am beyond grateful that it was ultimately a deeply healing and transformational experience. During this trip in August, I plan to return to Shuri were my grandfather’s family is from and offer prayers and gratitude for my grandfather’s family at their hakas too, in hopes of contributing towards intergenerational healing within my family. After all, the history and stories of my grandfather’s family are part of what motivates me to do some small part to preserve Uchinaaguchi and not only Ryukyu/Okinawa’s history and culture but also our family’s legacy as part of that living history.  (Some of you already know why I’ve not grown up close to that branch of our family but for others, suffice to say my grandmother is a strong, fiercely loving woman who would always stand up for what is best for her children...no matter the self-sacrifice involved.) I mention this because history is never clean - often filled with pain, conflict, and contradictions - but we shouldn’t shy away from certain parts of our past because of that; those parts shape(d) us too and can be part of how we learn, heal, and ultimately reclaim our futures.  This is true even of my father’s side of the family - direct descendants of both Reverend John Robinson “Pastor of the Pilgrims” who sent his congregation over on the Mayflower as well as the Mississippi band of Choctaw who were nearly wiped out by the arrival of these European immigrants. I often think about how to hold these complicated truths and seeming contradictions of our past and/or different perspectives and the importance of doing so even as we face such situations in the present...

To Honor My Ancestors Is to Honor All Our Ancestors

Here in Hawai’i, Obon festivities have already begun as there are literally bon dances held every weekend from mid June through August. To write about some of my experiences and reflections thus far (including the way Obon is celebrated here versus back in Okinawa) is a topic for another time. I share this as context though because as a member of the Young Okinawans of Hawai’i (YOH), we share our song, drumming, and dance as offerings to our ancestors and to communicate with them, just as Okinawan eisaa was traditionally intended for. It is not entertainment for the crowd that gathers but, if anything, an invitation for the community to join us in this collective offering for all our ancestors. Whether it’s the little ones that find their way towards the inner circle around the yagura to dance by our side during our bon dances or the young ones in my family and communities, I hope that any child I ever interact with can feel and cherish the gifts of our uyafaafuji (ancestors) and learn to manifest that gratitude with their voices and in their actions, guided by what’s in their hearts. I do not take lightly the moments like this weekend when a group of little kids surrounded me and looked up wided-eyed and open-hearted, eager to watch and follow in my footsteps as we sang and danced around the yagura together. When I heard one of the littlest ones next to me begin to join me as we called out with our heishi, I’m not ashamed to admit I got a little something in my eyes.

In sharing the history and meaning of Okinawan eisaa and inviting friends to join us for Bon dancing, I have found myself often clarifying for folks that when I say I dance and sing for “our ancestors” I am referring collectively to the people we are tied to through our connection to place as well as our families of origin which we are connected to through blood and other familial connections. So, when I sing and dance here in Hawai’i, I too sing for the kanaka maoli - the indigenous Hawai’ians and the Kingdom of Hawai’i. I am aware that in moving here to study and build community with the Asian plurality and fellow Uchinaanchu here, I am also a settler. So, I strive to listen and learn from not only the elders I meet but also to their ancestors who sought to protect this land and its precious resources.  That comes with inherent responsibilities to listen, learn, and take heart when I am asked to speak out as someone whose ancestral homelands were similarly colonized, whose people also endured physical and cultural genocide, and whose democratic voice and right to self-determination is still being ignored. As shimanchu whose past have so many parallels, I believe our hopes for a better future and collective liberation are also bound together. So too, I feel a deep responsibility as someone raised in the US and with the relative privilege that comes with that, even when so many Americans have made it clear that they will always see me as an outsider. It is all too clear to me how these things are all interconnected.

So, this weekend, I danced not only for my ancestors back in Kijoko but also for those in Henoko, Okinawa where my parents met and for the community there who have been dedicated to protecting our one ocean in the face of joint US-Japanese military construction in Oura Bay. My heart also joined the protectors here in Hawai’i who have been gathering at Mauna kea to prevent the desecration of that sacred land. I lit candles and held in my heart the memory of my paternal grandparents and their families. My heart too, also sang out for the children who are locked up in cages across the US for the crime of having a family who dreams of a better future for them but come from another side of an imaginary line.  I carried in my heart - the heart of a first-generation immigrant to the US - all the families of refugees, asylum seekers, and immigrants who are dreaming for a brighter future.

I might not have all the answers for how to re-envision the future to be a better one for all, but I’ve seen enough to know one thing we have to do is speak out to say that this current path we’re on sure isn’t the way. 

To honor my ancestors is to honor the preciousness of all life. Nuchi du takara. So, to honor all my ancestors, I offer my voice to honor the ancestors of all of us - to acknowledge our interconnectedness - and to share our ancestors hopes of a better future for us all. In sharing my voice as an offering, I also extend an invitation: Let us never give up the hopes and dreams of our ancestors. Instead, let that be what unites us as we protect what is sacred. 

Rise for Henoko! Aole TMT! Protect Our One Ocean! Kū Kia`i Mauna!  Never Again is Now!  Together, We Rise!

p.s. I recently shared this music video but felt it was apropos to share this song again here with a gentle request to take the few minutes to watch and reflect:

[sacredmaunakea]

“And the Mauna is safe one more day...” If you cannot be at the Mauna to help block the reality that is the TMT pioneering-mentality era atrocity, exploiting and circumventing laws to protect the well being of our sacred living necessities of water and food production and maintaining insidious and grotesque violations of the DLNR’s mandates to protect Hawaii’s natural resources for the renewable sustainability of all Hawaii, then you can send your prayers and spirit and make efforts from where you are. Whether that is across the sea in foreign places, within the law making and enforcing entities of the entities that allow this perversion of law through bureaucratic and other means that can be fixed- maybe you are part of a private entity or corporation that can influence the moral good, a parent able to network other parents who have taken on the greatest job of all, raising the next generation, or a single person with the time to raise awareness and secure positive support for what is right... Stand where you are. As tall and big as the Mauna is wide, standing where you are, kiai, is a kuleana and responsibility profound. Remember the Supreme Court once upheld for many generations subjugating ideals that women were second class citizens and that slavery and sub-human bondage itself were legal. So it takes you to do the right thing and not stop until the righteous right to human life and the ability to sustain human life is secured beyond reproach. All life and its renewable sustainability is sacred. #sacredmaunakeahui #sacredmaunakeahuithankyous #aoletmt #tmtshutdown #kukiaimauna #protectmaunakea #maunakeaobservatory #wearemaunakea #maunakeasummit #maunakeasummitadventures #maunakeaprotectors #kūkiaimauna #seeyouonthemauna (at Mauna Kea Summit) https://www.instagram.com/p/B0BmBTGhN0A/?igshid=doryqjwl3nqe