Krishna Vaasudeva - Bani Basu - 25 (Last part)
This is just a partial summary, all the magic is purely Dr. Basu's!
Now the retirement age in Dwarka is 45. Not many people die young anymore, and the older men just lounge around in gardens drinking their days away. This makes Krishna uneasy, but he cannot correct it too harshly. He too is tired. Of fighting constantly. He could do it when he was young, but even he’s growing old. He doesn’t want to leave with a brand of a dictator on his head.
Samba, Pradyumna and Satyaki decide that they’ve uncovered some interesting news but they are not finding Krishna alone since spies circle him like the rings of Saturn. Finally, they decide that Samba is going to go to Rukmini’s palace to talk to his father.
Krishna enters his room to find his two sons sitting like they’re waiting for the principal. Samba shows him something, a bunch of short chakra-spear-mace-combination devices made from the scrap metal recovered from Salva’s UFO. Samba tells his father that he’s named these mushalas. He explains he has named these after an existing weapon so as to not rouse suspicion, and that he’s working on a way to have them return like the chakra and that this metal never rusts and so he’s going to keep them sunk underwater near his facility.
The water festival was happening after a long delay. Krishna was taken back to his younger days, when the 16100 women had also joined him. This time, obviously they had been forbidden from joining any festivities.
Krishna still smelled something in the air. Some of the younger boys whispered among themselves. They had smuggled in some foreign liqueur. There were many bugs this time of the year. Unusually more. Lakshmana said it’s the bug of sin, it has flew back on Krishna’s shoulder from Kurukshetra.
Vyasa calls Krishna to Kamyaka the next day. Krishna is surprised that its no longer a forest. Vyasa is now the proud principal of multiple forest-wide schools, in Kamyaka, in Dwaita and Naimisha.
Vyasa tells Krishna that a yuga doesn’t change over in a day. It rots away into the new one. Homans only pick up on it once it is too late. Vyasa points out that Duryodhana’s upbringing was one of the first signs. The forest fire that killed Dhritarashtra, Kunti and Gandhari was the first major indication for the average human. He says the fact that despite living in an ashram surrounded by young rishis, the fact that these old people were practically sacrificed to the fire, is a dire sign. He then instructs Krishna to return and stay careful. Krishna only laughs.
Krishna had hoped he would be successful. One example of an ideal autocracy and another of democracy he had planned to leave for his successors. But to establish the monarchy the Pandavas ended up ridding the entire world of warriors, and his democracy is rotting from the inside. He doesn’t know if the following generation will honour his and his peers’ sacrifices.
A few drops of rain falls on his head. He morns the death of the Kanu of Vrindavan. The one he’s had to murder, to sacrifice on this altar of the greater good.
As soon as his chariot entered the city, a month before they planned, Krishna was greeted with the sight of several young men and women drunk off of their minds. Many of the girls clambered on to the chariot, one of them settled on his lap holding some wine to his lips.
He shook them all away. He ordered Daruka to go straight to Akroora’s house. The bugs were everywhere. Over the ocean’s waves, Krishna could hear his own heartbeat.
He asked Akroora for an explanation, but he himself was too drunk. He went home to Rukmini who served him food, but Krishna pushed it away. Can’t you cook like they do in the ashrams, Krishna asked his wife. Then he shook his head, It’s just me. I do not like anything of this city anymore!
Why Krishna? You are the Dwarkadheesh, you have built this from scratch! Rukmini asked.
No, I am just a slave of these people. I’ll work for them, day and night, and the real owners will just squander it!
Why Krishna, Sarika was angry, Why blame yourself now? Who told you to give up all your rights? Your hard-earned money? Why did you have to give them the taste of luxury? Now you must sit an watch! You do not deserve to be angry at the monsters that you have created!
Krishna stood stunned why Rukmini trembled beside him.
Why didn’t you tell me this before, Sari? He asked, Then it means, as a ruler, I am an absolute failure! I have saved them from all ills, I have never let them face any struggle, or poverty, or fear or anguish. I gave them everything so they do not have to be jealous of anyone else and yet…
Sarika says in a calm voice now, This was an experiment. Almost successful. You did your job. There isn’t another country on this earth that is as rich as Dwarka. You were young when you were groomed by these people. They showed you a dream, and that kept you from recognizing their true faces even when you saw the cracks in the masks. Then when you left to go build your brothers their kingdom, Akroora snatched everything you had right from underneath you. A revenge for not remaining his dutiful puppet!
The next day in the parliament Dwarkadheesh asks his son, why were they celebrating.
Well, Samba said, it was the anniversary of when you started building this city. Exactly the last new moon night!
Well, Krishna laughed, I do not know when I started building this city, and everyone else has found out? Great! When were you planning to tell me? I only informed the sabha in Mathura when I was done building it. Even then even I did not know the date. How did you find out, Akroora?
Akroora stands up and yells that Krishna cannot insult him like this. Krishna only smiles and declares that he is sending Akroora on a six-month leave to ‘rest’.
Just then about 300 men walk into the sabha, and yell, Krishna is our father. We want our rights!
Akroora jumps up with a smile, and informs that these boys were all born to the 16100 women at some point or the other.
Krishna is fuming. He still maintains his cool and says, I am not your father. Your mothers are all legally married to me yes, but I do not know who your fathers are. Maybe your mothers or the people that have sent you here today can actually help you find your real fathers.
By the time those boys went home, most of them were trembling with fevers. Their mothers cried, it’s all Krishna’s magic. He had even cursed his own son once, and now he has cursed their children.
Krishna’s wives confront him in Rukmini’s palace. They do not believe him. Krishna simply turns around and returns to his own house. There he has many flutes. People had gifted them on many occasions but he had never found the time to actually use them. Now, he starts going through them, finally finding one that’s playable.
Sarika takes all the complaining women and the three queens and reaches the palace. Krishna is taken by surprise at their complaints. Let alone cursing those boys, he didn’t even know that something was wrong.
He turns around and asks, Who told you to say these children are mine in the first place? Satyabhama was it? Or Akroora?
Satyabhama takes offence but Krishna stops her.
Oh, you have lied enough and you should have been the first one to understand they were lying given you were the one who pushed them to this fate! He turns to the women, What did you want out of this? Money? My throne? Is this how you wanted to repay me for rescuing you all?
One of the women spoke up, Yes you rescued us! But did you remember to visit us every after that? Or when you reduced our pensions so we didn’t have another choice?
You know, Krishna said, I had nothing to do with that decision.
How would we know that? Your wife said you knew?
Krishna simply glared at Satyabhama.
Now take back your curse?
Krishna sighed and asked to be given a horse. He visits all the boys, some of whose mother’s are also now showing symptoms.
The parliament decides to do a yajna. Krishna tells his father to deal with the brahmins while he’s off to find doctors.
Samba was off to dispatch the last shipment of the mushalas, tied round his waist, to Prabhasa, in the underwater corner that he’d found. Midway he was captured by Kritavarma and his son. They wanted to go teach the yajna brahmins a lesson.
They all dressed him up like a woman, and Samba not wanting to give up the mushalas, agreed. The brahmins curse him to give birth to the mushalas.
Samba somehow ran to Vasudev’s house, where his grandfather saw the mushalas tied, and believing the sages to be true demanded that they all be floated out into the ocean. Samba never found out that the person who sold him out was none other than his wife Lakshmana.
Krishna is still running around Dwarka with a posse of doctors trying to control the disease. In the meantime, when he went to Akroora, he found out that Akroora had tried to send the Syamantaka to Mathura with some spies, but the spies have now disappeared with the gem. Akroora thinks that is the reason why there is an endemic in the city. He asks Krishna to tell his sons to go find the gem now, but Krishna declines, saying that the health of the people is more important to him that any gem.
He orders Akroora to announce in the whole city that everyone healthy must immediately leave to go to Prabhas, but before he could leave Krishna turned back to find Akroora on the floor- the first victim of the disease among the rich.
Ugrasena and Vasudev stay back in Dwarka, and Krishna travels back and forth. Meanwhile, Krishna keeps hearing rumours about Samba being cursed to become the end of Yadavas. Annoyed, he calls his son one day. Samba tells him the whole story. Krishna is disappointed that Kritavarma would take this route to find out what Samba invented but he lets it go for the time being.
Krishna tells Samba to order Kritavarma to stop the production of all liqueur in Dwarka. On his way back he walks through the beach. In his tired stage what he doesn’t see is that the beach is a lot wetter that is usually is. The sea is wrong.
On his way back to Prabasha the next day, Krishna saw it. Bonfires strewn across the beach. Many men and many women around it. Balarama with his underlings, drinking. Rukmini finds him later, asleep. Too asleep.
The next morning Revati asks him to allow her to go to Dwarka to tend to the sick. Krishna asks if she has asked Balarama. Revati shakes her head and says that if he can go drinking without asking her then she could also do this. He takes her to Dwarka and then patrols the city once.
Lakshmana fumes when he suggests sending Pradyumna here to help Samba since there might be dacoits who’d want to take advantage of the absence of most of the population. Krishna otherwise finds things quieting down. But things seem too quiet.
When he returns to Prabhas at night, Sari tells him that Balarama is missing. Krishna just walks out tiredly. His wives worry.
Krishna really doesn’t talk to anyone. Sometime he goes to take a bath and just sits on the beach for the rest of the day. Or wanders in the forests or other abandoned places. Sarana comes to tell him again that they cannot find Balram. He tells them to go look if they want to. He doesn’t even return to eat most days. His family cannot figure out where he goes or what he does the entire day.
Pradyumna and Krishna return to Dwarka to find the people distraught. A demon has kidnapped Samba. Pradyumna says they shouldn’t have given Duryodhana that Narayani sena. Krishna agrees. He says he was too proud to have outsmarted Duryodhan and too naïve to have wanted to prove to the parliament that he’s fair.
On their way up the hill, they find the demon. They kil him. On the top they find Samba. Krishna’s firstborn. Krishna can hardly keep anything straight. Pradyumna practically carries both his father and his brother’s body down the mountain.
Krishna left with most of the women in the city towards Prabhas. On his way on the beach, from afar, he saw Satyaki’s shadow attack Kritavarma’s. Before he can reach, he sees Satyaki has killed Kritavarma. Somehow, he stopped them for the night.
The rest of the night he spends consoling Jambavati.
The next morning he sees Satyaki’s tent being surrounded by unknown men. He runs with his chakra, but it doesn’t work. Thinking for a second, he runs to the waterfront, where within the grass Samba had hidden his mushalas. Without thinking Krishna starts throwing them one by one. Krishna is after all Krishna. Not a single shot misses. But he cannot recognize anyone he’s aiming at. Soon, everyone is dead, and between them stands the lone Vrishni, mushala in hand. The end of the Yadavas. Not Samba, but his father.
Krishna’s chakra simply laid on the ground and watched helplessly. Krishna didn’t know that on Akroora’s orders, Kritavarma had previously taken out as many of the nuts and bolts on the weapon as he could.
When the sun is setting over the pyres, Daruka is running on his horse to Hastinapur. Krishna has told him to get Arjun.
Standing at Dwarka’s main gate, Krishna feels the ocean at his feet. Dacoits running out of the city with whatever they can carry. Before his eyes, the entire city, even the palace where Ugrasen, Vasudev, Devaki, Rohini, Revati, Lakshmana, the 16100 women were all staying, it simply melts into the skyscraper wave.
Krishna simply turns his horse and rides away.
After some distance, his horse falls dead. Krishna throws away his armour, and jewellery and falls unconscious under a tree.
He wakes up at dawn. He cries as he sees the body of his favourite horse Valahaka. He then goes to find a little pond and drinks some water. There was a cave nearby. Entering, he is shocked. It’s Balarama. He called out to him even as old memories crowded before his eyes. He walks out.
He couldn’t see, a giant python, slithered out in front of him, swallowing his best friend alive. It then slithered out past his feet. Krishna thought, people will think this was Balarama himself, his snake avatar.
Something sharp hit his ankle. Turning he saw it. An arrow. He turns further. Its one of the boys that had come to seek his paternity in the sabha. He asks them, I am ready to be your father, but could you be my sons?
Some more of them appear. Tell him to acknowledge he’s our father first. Then we’ll take him to a doctor! He’s a great warrior, not like he’ll die off of two arrows! They yell. Krishna laughs even in the pain. They go away shaking their heads.
From a distance, Krishna hears a woman’s voice. Sarika has come looking for him. Krishna pulls her to himself, calling out for Radha. I know you’ve waited for me, he whispers. Sari can only embrace him back.
Arjun comes. Finds him in the forest. He breaks down in tears. The children who had hit him now also break down from behind trees and bushes.
No one really knows what happened to all those women. The regular women. The queens. Satyabhama is heard to have taken shelter in a nearby village. Who knows what happened to the others.
Arjun took as many of them with him as he could. He put Kritavarma’s son in charge of Martikavarta, Satyaki’s son in Saraswati, Vajra in Indraprastha. Maybe Sarika took charge of little Vajra, who really knows.
Who knows if their unity is really the strength of the Pandavas and loneliness is what doomed Krishna. Arjuna crosses the long road on auto-pilot. He only stops in Vrindavan to share the news and to cry with them.
Yudhishthir calls for a sabha. The other brothers fight with him. Draupadi just sits quietly. Arjun simply says he’s sorry he couldn’t ever help Krishna when he needed it.
They try to dissuade Yudhishthir from dragging Draupadi with them towards Uttar-Kuru. Draupadi just laughs and says, Your brother has never let me go. He has always gripped my hand tight so I wouldn’t run away. Why do you think he’ll let me go now? Yudhishthir is angry, and older. He is after all the only one that’s completely human.
Even today, when the flute wants, it makes itself heard to the right person. That person can also see the end of a blue saree disappear into a forest somewhere. The flute is sometimes in the thunder of the sky and sometimes In the sound of a bowstring’s vibration. He had come to give love, and love he has given till the last.
Yudhishthir doesn’t agree. He only remembers Krishna standing in his court, the chakra drawn, his eyes reddened in anger. He doesn’t understand why these people are worshipping him. Arjun shrugs sadly. He says, Krishna has never asked me for help. He hasn’t even ever let me know when he’s in trouble. He always liked being a lone wolf. And the one time he did ask, I failed him, miserably.
The other brothers also add. He was the best of friends. Even the people he killed, he never did so out of vindictiveness. Even the people who died in Kurukshetra, he tried to save them.
Draupadi says, He told me, at the root of everything that Krishna has ever done, lies his pain for having left Vrindavan. He never stopped, lest he couldn’t move again. He only gave his entire strength in trying to protect the ones he could.
Yudhishthir alone reaches Indra’s country. He is stopped by Indra who asks Yudhisthir why he left his son alone under a rubble of snow, or his other brothers, or his daughter-in-law. He has no answer for that.
Probably, at that high altitude, Yudhisthira was hallucinating. Probably even the dog.