One is dead in one’s lifetime itself; multiple deaths accompany us, ghosts that are not necessarily hostile, and yet others, not dead enough, not dead long enough to make a corpse. […] At any rate, we have all already been dead before living, and we came out of it alive. We were dead before and we shall be dead again after. […] Death and life can reverse themselves from this standpoint. And this implies another presence of death to life, because it – not simply an indeterminate nothingness, but a determinate, personal death – was there before and it does not cease to exist and to make itself felt with birth. […] This connects up with the genetic process of apoptosis, in which the two opposing processes of life and death begin at the same time. In which death is not the gradual exhaustion of life: they are autonomous processes – complicit in a way, parallel and indissociable.