As a student, the most active fields I am in now are in the Ateneo de Manila University as a whole, and a more specific extra-curricular field is the Ateneo Musicians Pool. I’d like to talk about my experiences in these communities as they hold most of my good memories as a college freshman. There is a reason why these are the fields I am active in. I will start by expressing my inhibitions before joining these communities.
I believe to be able to be part of the Ateneo, you must either have the capital of money, and for scholars, a capital of knowledge. Ateneo also has this stereotype that it’s a home for the conyos—a term for the ones who speak in Taglish or combined Tagalog and English—and it is usually associated with the higher class. Locally, those who speak English are considered more sosyal or fancy, and those who can speak Tagalog are those who can get along with everyone else and be at their level. Since most Ateneans are conyo, this just means that the higher class usually go to college in the Ateneo de Manila University. This leads me to believe that the capital needed to rise above in the lifestyle of the Ateneans has to do with acquiring financial and social capital. Financial capital because the higher class who attend college in Ateneo are those who are essentially richer than the lower class, and social capital because those in the higher class are particular with their connections as well as the community may be very exclusive.
As for the capital needed in Ateneo Musicians Pool, I believe talent, knowledge, and experience in music can bring you higher up the ranks since it is a musicians pool. These elements will give you an edge when applying to be part of the organization, or applying for a higher position. There really is a difference in skill for those who’ve had this before compared to those who are just starting out in college.
I’m a freshman in the Ateneo campus whose family is not all that rich, which puts me in a low standpoint in this field. This is a fairly new environment to me because I’d be the last person you would see among these mostly rich students. I found myself having to act more prim and proper as opposed to my usual jologs self to fit in this field; I even went as far as changing the way I dress and the way I laugh when I got to this university. The habitus that I have brought to the school mostly is my work ethics. I study well and I know how to work in a group and a committee since in my high school, I ran for leadership positions and joined as many events whose production I can be part of. I got in this school with hard work from both myself and my parents since they’re also not rich enough to be completely comfortable paying the school’s tuition fees. I also was used to the drinking and going out culture and this proved to be useful when we go out as I knew how to take care of myself and others.
I am also just a newbie in AMP, but I feel like I have more leverage or capital in this field. I have been exposing myself to music ever since I was little and I was able to apply this knowledge in this org. Though this is still an Atenean organization, and I find myself having to change myself quite a bit in the community, this organization still opens up the most passionate side of me. I feel like I’m at home when I’m in this org because it really does take me back considering I’ve been doing music since I was young and it’s what I am passionate about. I’d say though that even if I’m a newbie, I can contribute a lot here, which elevates me in the field’s social hierarchy.
The habitus that was prevalent in my Binhi area was the ability to recycle materials. As I watched them teach us how to possibly make use of the materials, I noticed that it seemed like second nature to them already. As was told to us, not much of them grew up in a rich family, so I suspect that like me, they learned to be capable if reusing things to lessen their consumption. They were also very skilled in handicrafts and cooking as that's what they used to do in their household. I personally was not able to contribute much knowledge since I was raised with a helper who cooks for us, but it was a very fun experience since I was very willing to learn everything they taught us. The habitus I was able to manifest was the way I spoke with and understood the lolas. Compared to my groupmates, I believe I was more able to speak with them since I spoke a lot of Tagalog. It is notable that our habitus is very different from each other. In the setting of Binhi, they were obviously the ones at and advantage. But come when they have to be in our community, it'll be the other way around.
I was pretty confused because the lolas were not really communicating with us much except during the paper mache and the kutsinta activity. Even so, I was able to immerse myself in what they do and it gave me an idea of what they go through everyday. As unemployed lolas, they go to that barangay office to find a sense of purpose for themselves and to be able to contribute to society. This made me realize that aging may come with challenges with the identity, searching for a purpose and whatnot. We were also told of the conditions of the SSS pension. Some of the lolas only get 500 pesos monthly, which is not enough most especially if they do not have their children to support them. I was able to empathize with them and their struggles through this activity and realize that they are also experiencing some kind of oppression in the sense that they are neglected.
Social structures is a sad reality that unfortunately exists in our societies. It classifies us and our social standing and this is what shows us that we are unequal. The Binhi experience made me recognize my privilege because I was born into a working class family and we are able to get by fine and my future is secure. But those lolas were not able to completely secure their future. I was also able to connect how habitus is relative to social standing. Since I was able to study in the Ateneo, I gain more connections that may be an avenue for me to find high-paying jobs, while some of the lolas told us they only got to study until high school and ended up as housewives. Because of my education, I am able to achieve accomplishments in the business community, while the lolas are not really predisposed for that and they are not able to start their negosyos because of their lack of knowledge. I was able to apply intersectionality in the sense that they are experiencing ageism and social class oppression at the same time as well. This made me want to reach out to them even more because there is much to learn from them with regards to how the government treats them. It made me want to fight for their rights.