Good tidings for when this message reaches you!
I am a traveler who wishes to learn about all walks of life within the City. I am very interested in the Way you speak of! I've heard a bit of your teachings in disparate parts from the Heishou I've managed to speak to (though they don't speak much, I feel I have gotten the basic gist.) and am very curious about the Way you speak of Again, I haven't been in the East for very long so I am interested in learning more about your path! New perspectives are all so fascinating to me. Also, if you don't mind expanding on how one is selected to become a Heishou (and if they can leave?) that would be of interest to me as well. Not looking to join! Just interested in understanding more about those ever present watchers around here.
If I ever see you out and about, I'll try to flag you down to share some sweets!
Blackbird, how kind of you to send such a message with propriety, and with such curiosity... yes, to be open to other paths is indeed the Way of the noble man.
Of course, the main tenets of my Way (its basis, the foundation of ren (仁; benevolence and love between humans) and li (禮; propriety, ritual, coherence between body and mind) have already been explained, and I have been told it is advisable to keep communications brief on a forum, so it is best if I do not tread upon them anew.
However, of course, to speak of a Way, one must speak of how to walk upon it. It is known that the goal is to aspire to be a noble man (君子; junzi), and the cultivation of virtue to be as such can be done in a myriad of ways.
There is, of course, the practice of li or ritual; in understanding the make of a ritual and performing it with all your sincerity, your mind will fall in line with your body as you make it routine.
This can be practiced by the cultivation of the Six Arts, among other things, those being: archery, equestrianism, rites, calligraphy or literature, music, and mathematics. The noble man hones his mind to achieve wisdom (智; zhi: intelligence, wisdom, and the ability to discern others' characters), but hones too his body, for it is necessary to be benevolent, yes, but one must also be strong (用; yong: mental strength, as well as 体; ti: physical strength,) so they do not break in the face of opposition.
To study from others is too an option: from a noble man one may learn of what to become, and from a vulgar man one may learn what to avoid. Knowing this, one will be able to find a teacher in any group of three.
And, on the topic of the Heishou: the ways of the Heishou-Xianren (not to be confused with the Elders of Hongyuan itself,) are quite mysterious even to myself, but I know that Heishou volunteer to become as such, and are then given Boluses to enhance their abilities, the recipes of which are known only to the Heishou-Xianren.
It is indeed possible to 'leave' the Heishou; they are not like The Middle: there are no laws preventing as such. As Jia Xichun's retainer has shown you as well, it is also possible to repress these abilities, so they will not disturb one's free life, though they are quite expensive.
I hope this sates your curiosity sufficiently. Yes, it is all simple when spoken, yet difficult to follow and apply in practice. But so long as you do not stop, it matters not how slowly you walk upon it, only that you walk upon it still.
And, I would quite enjoy the sweets. Thank you, Blackbird.