Sep 29, 2019
lofi hip hop beats to cognize to
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lofi hip hop beats to cognize to
TRUST in the power of your existence....TRUST in the SOURCE LIGHT U EMBODY....TRUST that your TRUST in your #LIGHT is allowing u to SERVE YOUR MISSION in guiding the collective through this MASSIVE #EVOLUTION of SOURCE LIGHT AND CONSCIOUSNESS...TRUST in your Source light within and ALLOW your vessel to be open to all the light and frequency surrounding u just waiting to connect to your inner source! When u allow the Source light of the sun to be absorbed into your vessel...u are connecting its Source to YOUR Source and it AWAKENS eons of ancient truth that has been lying dormant in your Akash...in your soul...in your hearts core...TRUST IN YOUR LIGHT and you are TRUSTING IN YOUR PROFOUND MISSION and in return u are SERVING YOUR PROFOUND MISSION...and in that u will feel immense GRATITUDE and most importantly...u will feel HONORED! U got this guys...don’t be embarrassed to believe in the deepest parts of yourself...there’s nothing embarrassing about this PROFOUND truth u hold...there’s nothing embarrassing to KNOW and #COGNIZE deep within that your highest self chose this PROFOUND PATH...u don’t need to go telling anyone about it if u are surrounded by those who can’t perceive this truth...just TRUST IT WITHIN YOURSELF! WE ARE LIGHT!....WE ARE RESILIENT!...WE ARE SOURCE!...WE ARE REFLECTIONS OF EACH OTHER...WE ARE HONORED...WE ARE VAST....WE ARE WORTHY!! ✨✨✨✨✨🙏🏼🙏🏼✌🏼✌🏼💕💕
Cognize
verb
formal verb:
cognise
know or become aware of."we cognize the system of mentally represented rules from which the facts follow"
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The Functional Building Blocks of Social Media
The Functional Building Blocks of Social Media
The ‘Four C’s’ of social media building blocks are: cognize, congruity, curate and chase.
1.Cognize
This means to become aware of. In a business sense it refers to becoming aware of your company’s position in the social media landscape. The best way to do this is by using the honeycomb framework seen here:
Credit: http://www.sciencedirect.com.ezproxy.massey.ac.nz/science/article/pii/S0007681…
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cognize
khas len zhu ba - admit, recognize [JV]
khas len shu ba - admit, recognize [IW]
khas len shu ba - to admit, recognize [RY]
khe nyen go shes - clearly recognize beneficial profit and harmful danger/ risk [IW]
khe nyen go shes byed pa - clearly recognize beneficial profit and harmful danger [IW]
khregs chod - Trekch?, Cutting Through, the Thorough Cut; 'Cutting through' the stream of delusion, the thoughts of the three times, by revealing naked awareness devoid of dualistic fixation. To recognize this view through the oral instructions of one's master and to sustain it uninterruptedly throughout all aspects of life is the very essence of Dzogchen practice. Together with {thod rgal} the two main parts of {rdzogs chen}. See also {ka dag khregs chod}. Alt. trans. of {khregs chod}: cutting the stiffness / solidity / hardness, cutting through rigidity, cutting resistance; the slash that completely severs [RY]
mkhas pa rnams kyis rang gis rig par bya ba - be individually cognized by all the learned ones [IW]
mkhas pa rnams kyis rang gis rig par bya ba - to be individually cognized by all the learned ones [RY]
mkhyen pa - (h) 1) knowledge, wisdom, exalted wisdom, knowledge, insight, understanding, cognition, perception, cognizance. 2) to know, realize, perceive, insight, cognize, understand. 3) knowing; {mkhyen pa, mkhyen pa, mkhyen pa, mkhyen} intr. v.; wisdom, knowledge; to know [RY]
mkhyen pa'i klong du chub pa - (h) exalted wisdom, knowledge, insight, understanding, cognition, perception, cognizance, knowing know, realize, perceive, insight, cognize, understand [IW]
grol cha'i chos sku ngos bzung ba - recognize the Dharmakaya on the side of liberation [RY]
grol sa gcig po yin par ngos shes - recognize to be the unique state of liberation [RY]
dge 'dun grub - Gend?n Drub, 1391-1474, Gend?n Drub, the first Dalai Lama. Tibetan master who became a disciple of Tsongkhapa; later recognized as the first Dalai Lama [RY]
dge sdig shes pa - ability to recognize right and wrong [RY]
mgo mnyam par shes - to recognize that something is on the same level [JV]
'go mnyam par shes - to recognize that something is on the same level [JV]
rgyal spyi'i ring lugs - by the ranks of those w/o property international way of identifying and resolving mi rigs kyi gnad don, skor gyi lta tshul zhig ste, rgyal khab khag gi proletarian revolution's khe phan rnams mutually recognize each other &, common enemies ngo rgol byed ched rgyal spyi'i 'thab phyogs gcig gyur zhig 'dzugs dgos par bzhed pa [IW]
nga mkhyen - recognize me [JV]
ngang gis shes pa - to recognize naturally [RY]
ngang gis shes pa - recognize naturally [IW]
ngo mkhyen - know, recognize [h] [IW]
ngo mkhyen - to recognize [JV]
ngo mkhyen - to know to recognize [RY]
ngo mkhyen byung nam - did [you] recognize [me]? [IW]
ngo sprad - introduce, SA ngo sprod, pointing-out instruction, to point out, to recognize [JV]
ngo sprod - pointing-out instruction. The direct introduction to the nature of mind. A root guru is the master who gives the 'pointing-out instruction' so that the disciple recognizes the nature of mind [RY]
ngo 'phrad pa - to be introduced to, recognize; to be directly introduced to; to have something pointed out directly [RY]
ngo 'phrod - realized, received transmission, to see, identify, recognize, realize, be introduced, understand, receive transmission. 2) n. realization [RY]
ngo 'phrod - realized, received transmission, to see, identify, recognize, realize, be introduced, understand, receive transmission. 2 n. realization [RY]
ngo 'phrod pa - to recognize [JV]
ngo 'phrod pa - to recognize [the nature of your mind, or be confident in what it - is] to be directly introduced to; to have something pointed out directly [RY]
ngo bo - 1) essence, essential meaning * nature, character, attribute, entity, intrinsic/ central/ essential nature, vital substance, core, being, inmost nature, vitalement, synthesis; 2) principle, existence, fact[icity][of being], faculty; 3) entity, concerns, identity {dngos po}; 4) definition, main principle; 5) what it comes down to, at bottom, in fact, the buddha-body of reality, way things are, natural state, realize[d], realization, receive[d] transmission, see, identify, recognize, be introduced, understand, surface of [IW]
ngo bo - 1) essence, nature, character, attribute, identity, entity, intrinsic/ central/ essential nature, vital substance, core, being, inmost nature, vitalement, synthesis; 2) principle, existence, facticity, fact, faculty; 3) entity, fact of being, concerns, identity {dngos po}; 4) definition, main principle [one of trio of the essence, natural expression and spirituality according to the great perfection, the essence [gd] similar to rang bzhin but when referring to sugatagarbha, ngo bo refers to the emptiness part whereas {rang bzhin} refers to the luminosity or clarity part]; 5) what it comes down to, at bottom, in fact, identity of things, the buddha-body of reality, essential meaning [R] way things are, natural state, realize[d], realization, receive[d] transmission, see, identify, recognize, be introduced, understand, surface of [IW]
ngo ma - actual/ really, truly; 1) real, actual, true, actually, really, truly, in person, genuine. 2) original. {rang ngo lta ba ngo ma} actually recognize the very essence [RY]
ngo ma chod pa - not be able to identify/ recognize [IW]
ngo ma rang ngo lta ba - actually recognize the very essence [IW]
ngo mi 'tsho ba - 1) not recognize; 2) Ngo srung mi byed pa [IW]
ngo rang thog tu spra pa - recognize your nature [IW]
ngo rang thog tu 'phrod pa - recognize the essence in oneself * recognizing one's essence/ nature [IW]
ngo rang thog tu 'phrod pa - recognize the essence in oneself [ka dag khregs chod kyi sgom rim nyams su len tshul zhig ste, rig pa'i ngo bo ka dag gi gnas lugs ji lta ba de da lta rang thog tu ngo shes pa'o [IW]
ngo rang thog tu 'phrod pa - to recognize one's nature; [RY]
ngo shes - to recognize; recognition [RB]
ngo shes - recognition, to recognize, acquaintance, recognition, recognize identity, to know [JV]
ngo shes - realize, acknowledge, recognize, be acquainted with, recognition, know, acquainted [RY]
ngo shes thub - able to recognize [JV]
ngo shes pa - to recognize; recognition [RB]
ngo shes pa - know, recognize, recognition, understand, know, understand directly, know a person or thing, recognize an acquaintance, acquaintance, to determine, to discover, to acknowledge, recognition, to recognize [JV]
ngo shes pa - acquaintance, to recognize; recognition; to be acquainted [RY]
ngo shes pa - 1) know who/ what it is, recognize; 2) acquaintance, person 1 knows [IW]
ngo shes par gyis - recognize! [JV]
ngo shes ma thub - not able to recognize [JV]
ngo shes se - to recognize well, know so well, knew very well [JV]
ngos chod - 1) know who/ what it is, recognize; 2) acquaintance, person one knows [IW]
ngos 'phrad - ngo ma'am, dngos su 'phrad pa,...Phan tshun ngos 'phrad byung be identified, recognize [IW]
ngos 'phrod pa - recognize, know, perceive [JV]
ngos blangs - admitt[ed], accept[ed], acknowledg[ed], confess[ed], recognize[d] [IW]
ngos ma zin - not recognize [JV]
ngos ma zin pa - not recognized / identified [RY]
ngos 'dzin - recognize, recognition, acceptance, to understand, know, identify[ication], know [a thing by its characteristics], identify, grasp, understand [yin min nam yag nyes ha go bar byed pa [IW]
ngos 'dzin - recognize, recognition, acceptance, to understand, know, identification, knowing a thing by its characteristics, to recognize, identify, grasp, understand, know; identity, definition [RY]
ngos 'dzin - recognize, recognition, acceptance, to understand, know, identify[ication], know [a thing by its characteristics], grasp, understand [IW]
ngos 'dzin - recognize, take up concretely, to take as entities, identification, recognition, acceptance, identification [JV]
ngos 'dzin pa - understand, know, to recognize [JV]
ngos 'dzin pa - recognize[ing], identify [IW]
ngos 'dzin pa - to identify, ascertain the identity of, distinguish, recognize. Identification; acknowledge [RY]
ngos 'dzin byed - think, consider, recognize, accept, identify [IW]
ngos 'dzin byed pa - v. to think, consider; to identify [as]; acknowledge, recognize the claims of [RY]
ngos 'dzin byed pa - think, consider, recognize, accept, identify [IW]
ngos 'dzin med pa - unrecognizeable, unidentifiable [IW]
ngos zin - see {ngos 'dzin} to be able to recognize, identify, to recognize [one's nature]; pinpoint, identify, recognize [RY]
ngos zin - 1) know, be aquainted w; 2) realize the pith/ essential meaning; 3) [be able to] recognize/ identify [IW]
ngos zin - recognized [JV]
ngos zin - to recognize; x {nyon mongs pa rnams las nga rgyal dang phrag dog gnyis po 'di ngos zin dka'} of all negative emotions, pride and jealousy are the most difficult to recognize [RY]
ngos zin dka' ba - difficult to identify / recognize [RY]
ngos zin pa - to recognize, identify [RY]
ngos zin pa - recognize [IW]
ngos zung - to recognize, identify [RY]
ngos zung - recognize, identify [IW]
ngos zung ba - recognition, recognize, identity, grasp[ed] [IW]
ngos zung ba - recognition, to recognize, identity, grasped [RY]
ngos zungs - imp. of to recognize / identity [RY]
ngos zungs - recognize! identity! [IW]
ngos gzung - [f {ngos 'dzin} will grasp/ recognize/ identify/ think/ consider/ accept [IW]
ngos gzung - concretely, grasp concretely, recognize, identify, discernible identity, identifiable entity [JV]
ngos gzung ba - {ngos bzung ba} to identify/ pinpoint; isc. to recognize [RB]
ngos gzung ba - to identify; identification, distinguish, recognize [RY]
ngos gzung ba - recognize, pinpoint [JV]
ngos bzung - / [p {ngos 'dzin}; 1) identified, recognized, thought, considered, accepted, identified, grasped; 2) grasping][able] tangible; 3) flattery [IW]
ngos bzung - recognize, grasping, SA ngos gzung, to define, recognize, to point out, definable entity, definable identity, identity, to identify, definable [JV]
ngos bzung - tangible; 1) to identify, to grasp [i.e. tangible]. 2) flattery. {mi'i ngos spang} give up flattering others. 3) p. of {ngos 'dzin}; recognize [RY]
ngos bzung ba - {ngos gzung ba} to identify/ pinpoint; isc. to recognize [RB]
ngos len - assertion, admission, confession, acceptance, acknowlegement, recognize, identify [IW]
ngos len byed pa - accept, acknowledge, recognize [JV]
ngos len zhu ba - {skyes nas 'chi ba ma byung gi bar} this lifetime before dying, to admit, recognize [RY]
ngos len zhu ba - 1) this lifetime before dying; 2) admit; 3) recognize [IW]
ngos len zhu ba - admit, recognize [JV]
ngos shes - recognize, identify [IW]
dngos stobs rjes dpag - immediate inference, existential judgment of perception, (we pass to new symbolic formulation of same existent fact, example - in recognizing impermanence, we also recognize the concrete nature of that which is impermanent), inference by the power of the fact, objectively impelled inference [JV]
dngos su mi rig - to not cognize directly [ggd] [RY]
mngon du rig pa - to concretely recognize [JV]
mngon du shes pa - have the idea of, recognize, distinguish, know [RY]
mngon sum gyi bcad shes - perceptual determination/ subsequent cognition * direct subsequent cognition, direct subsequent cognizer [IW]
mngon sum gyi tshad ma - direct validity/ proof, perceptual pram a, perceptual valid cognition/ cognizer [IW]
mngon sum bcad shes - direct subsequent cognition/ cognizer [IW]
mngon sum bcad shes - direct subsequent cognizer [JV]
mngon sum bcad shes - direct subsequent cognition, direct subsequent cognizer [RY]
mngon sum du rtogs pa - direct cognition, direct realization, to realize directly; direct cognition / directly cognize, direct realization / directly realize, to know by direct perception [RY]
mngon sum du mthong ba - to experience/ perceive/ cognize directly; to behold in actuality [RB]
mngon sum du mthong ba - to perceive/ cognize directly; to behold in actuality [RY]
mngon sum tshang ma - direct valid cognizer [RY]
mngon sum tshad pa - direct prince / valid cognizer [RY]
mngon sum tshad ma - direct perception (gd-mk) direct (new) valid cognizer [manifest proof, direct prime cognizer, valid cognizer, perceptual valid[ating] cognition, perceptual [IW]
mngon sum tshad ma - direct prime cognizer, perceptual authority, direct perception, 1 of tshad ma gsum [JV]
mngon sum tshad ma - perceptual pramana * direct perception GD direct (new) valid cognizer [IW]
cog ro klu'i rgyal mtshan - Chok-Ro Lui Gyaltsen. Early Tibetan translator of great importance and one of the twenty-five disciples of Padmasambhava who recognized him as an incarnate bodhisattva. He worked closely with Vimalamitra, Jnanagarbha, Jinamitra and Surendrabohi. He is vital to the continuation of the Vinaya lineage in Tibet. Having attained realization at Chuwori, he aided Padmasambhava in transcribing and concealing terma treasures. The great tert?n Karma Lingpa (14th cent.) is regarded as an reincarnation of Chok-Ro Lui Gyaltsen. [ [RY]
bcad shed - 1) decisiveness; 2) determinate/ subsequent cognition/ cognizer {dpyad shes}, pariecinna-jnana] [IW]
bcad shes - subsequent cognition/ cognizer/ knowledge [IW]
bcad shes - recognition, judgment of perception, inference, subsequent cognizer, subsequent cognition [JV]
bcad shes - decisiveness, determinate cognition, subsequent cognition, subsequent cognizer; {dpyad shes} (paricinna-jnana) [RY]
cha bzhag pa - 1) rely on, trust, depend on; 2) grasp/apprehend something; 3) recognize, identify [IW]
chan lung - CH Manchu Dynasty aang bzhi pa'i khri lo'i ming ste, gong ma 'dis 13th iron horse yr bod la bka' shag las khungs gsar 'dzugs kyis {bod bzhugs aam ban} and Dalai Lama lhan sbrel gyi zhal bkod ltar Tibet kyi las don byed rgyu &, in the water ox yr phyin chad Dalai Lama and pan chen rim byon gyi yang srid recognized skor gong nas gnang ba'i gser bum dkrug 'don gyis thag gcod bya rgyu sogs 'phral phugs gal gnad can gyi bya gzhag khag mang gtan 'bebs byas yod pa [IW]
chos kyi nyi ma - chokyi nyima [9th pan chen aer te ni b in the 5th water sheep yr in dvags po, in the earth mouse year by command of emperor kvang zhus gser bum dkrugs, recognized and, in the water dragon year gdan sa'i khri thog tu gdan 'dren zhus, in the 15th wood dragon year, English btsan 'dzul dmag to Lhasa 'byor ba'i following year, the wood snake went to India, in the fire horse gtsang du 'khor, in the water pig byang thang brgyud Peking &, then byang shar dang, nang sog nan cin, hang kro'u, mtso sngon etc. mes rgyal nang khul gyi sa gnas khag mang du want and taught, in the 16th fire ox in mtso sngon Province skye dgu mdor he died (1883-1937)...(1888...),...(1892...),... (1905)...),...1923...1925...1937 OR son of Ugyen Tulku in Khatmandu] [IW]
'chab nyes ngos bzung ba - recognize faults concerning keeping secret [IW]
'chab nyes ngos bzung ba - to recognize the fault of keeping secret [the downfalls] [RY]
ji bzhin rang ngo 'phrod pa - precisely recognized [JV]
ji bzhin rig pa - precise knowledge of rigpa, precisely recognizes [JV]
mjal 'phrad ma byung bas phan tshun ngo ma 'dzin song - since they had never met they didn't recognize each other [IW]
rje dpag - inference / inferential cognizer, [anumana] inferential judgment, inference [RY]
rje dbag - inference/ inferential cognizer, [anuma_na] inferential judgement, inference [IW]
rjes dpag - (aanumana inference * deduction, conclusion, conceptual inferential cognizer [IW]
rjes dpag - judgment of perception, inference, conjecture, guessing, consideration, deliberation, syllogism, genuine or mediate inference, come to a new fact potentially involved in premises, inferential cognizer, SA dngos stobs rjes dpag, rtogs pa'i rjes dpag, grags pa'i rjes dpag, yid ches rjes dpag, dpe nyer 'jal gyi rjes dpag [JV]
rjes dpag gi tshad ma - inferential valid cognizer/ pramana [IW]
rjes dpag gi tshad ma - ingerential valid cognizer [RY]
rjes dpag bcad shes - inferential cognition, inferential subsequent cognizer [RY]
rjes dpag chad ma - inferential valid cognizer [RY]
rjes dpag tshad ma - [anuma_naprama_na] inferential [conceptual valid/ prime cognizer, valid inference, deduction [IW]
rjes dpag tshad ma - [anumanapraman.a] inferential [conceptual) valid / prime cognizer, valid inference, deduction [RY]
rjes dpag tshad ma - inferential prime cognizer, inference, 1 of tshad ma gsum [JV]
nyes pa shes - 1) recognize a fault; 2) (met skillful [IW]
rtog pa bcad shes - conceptual subsequent cognizer [JV]
rtog pa brjad shes - conceptual subsequent cognizer [IW]
rtog dpyod gtong ba - identify, discern, recognize as [JV]
rtogs pa - 1) (Tha mi dad pa,, know[ledge],[reach] understand[ing], comprehend [-sion] [spiritual] realize[-ation] [Go rtogs,...Rang rtogs,...Shes rtogs,...Bzang ngan dbye ba rtogs pa]; 2) cognition; 3) 1 recognizes, path, reunion, will be able make progress, cognition/ nothing [mental function] [IW]
rtogs pa - (direct, comprehensive, intuitive) understanding, direct experience, intuition, know, understand, to intuitively grasp, direct aesthetic contact with reality through an indefinable empathy and intuition, recognize, (fully, thoroughly) comprehend, realize thorough perception, infallible knowledge, true perception of all things in general, metaphysical development, perceive, deduce, fathom, 1 of lam yan lag brgyad, non-judgmental real understanding, real knowledge, to realize, realization, discovers [JV]
rtogs pa - {rtogs pa, rtogs pa, rtogs pa} intr. v.; 1) to realize, understand, know, recognize, comprehend, reach understanding. 2) n. realization, understanding; cognition, comprehension [RY]
bstan pa'i dbang phyug - {bstan pa'i dbang phyug ["lord of the teachings" [the 8th Pan chen aer te ni was born in the 14th rabjung's wood rabbit year. in the fire dragon, recognized he came to the throne. Before the gtsug lag khang gi jo bo rin po che, gser bum dkrugs te pan chen sku gong ma'i yang srid du ngos 'dzin and by that came to the throne. in the 14th rabjung's wood pig year bsnyen rdzogs kyi sdom pa bzhes. in the water horse year he died] [IW]
thag chod pa - solve, settle, to decide something to be the case, decide, be certain, certainty, surety, evidence, SA thag gcod pa, definitive recognize, definitive recognition, to disperse doubts, become certain, resolve, settle decisively [JV]
thams cad stong pa dang sgyu ma lta bur shes par byed pa - to recognize that everything is empty and illusory [RY]
thug 'phrad du ngo shes 'phrad pa - the direct ability to recognize their identity upon encounter [RY]
thugs bden - apologize, recognize/acknowledge 1's own faults [Nga rang gis nyes song bas dgongs dag thugs bden, {dgongs dag thugs bden zhu ba} [IW]
thugs bden - apologize, recognize/ acknowledge 1's own faults [IW]
mthong rtogs - see & recognize [JV]
mthong ba - see, notice, recognize, peruse, view, look, perceive, behold any object, witness, observe, experience, endure, perception by inference, actual sight by personal observation, sight, to identify, to believe, to discover [JV]
rdo rje sems dpa' snying gi me long - Tantra of the Mind Mirror of Vajrasattva. This tantra teaches how the lamps are the self-display of awareness. By means of 21 pointing-out instructions, the different types of people recognize wisdom. It further teaches the four key points and how to practice [RY]
brda don sprad pa - to understand / recognize the meaning clearly [RY]
gnad ma rig pa - not recognize the essential point [JV]
gnas lugs ji lta ba mkhyen pa'i ye shes - Wisdom of knowing the nature as it is. The knowledge which cognizes the nature of phenomena [RY]
gnong 'khur ba - recognize one's faults [IW]
mnal lam du go - recognized that I was in a dream [JV]
mnal lam rang ngo shes - to recognize that one is dreaming [JV]
rnam rtog ngo shes pa - recognize discursive thoughts [RY]
rnam par snang mdzad lo tsa ba - Vairochana. 1) One of the five families, the chief buddha of the tathagata family. 2) The great and unequalled translator during the reign of King Trisong Deutsen. Vairochana, (also pronounced vairo-tsa-na), was recognized by Padmakara as a reincarnation of an Indian pandita. He was among the first seven monks and was sent to India to study with Shri Singha. Shri Singha in turn entrusted Vairochana with the task of propagating the Mind Section and Space Section of Dzogchen in Tibet. He is one of the three main masters to bring the Dzogchen teachings to Tibet, the two others being Padmakara and Vimalamitra. Vairochana's chief disciples were Yudra Nyingpo, Sangt?n Yeshe Lama, Pang Gen Sangye G?npo, Jnana Kumara of Nyag, and Lady Yeshe Dr?nma. An especially renowned disciple was the old Pang Gen Mipham G?npo whose disciples attained the rainbow body for seven generations by means of the oral instructions entitled Dorje Zampa, the Vajra Bridg! e. Tsele Natsok Rangdr?l, Terdag Lingpa Gyurmey Dorje, and Jamg?n Kongtr?l Lodr? Thaye are regarded as reincarnations of Vairochana [RY]
rnam par shes pa po - cognizer, perceiver [RY]
rnam rig byed - mentally cognize/ apprehend/ perceive [IW]
snang ba cog bzhag - 1 of cog bzhag, state of relaxation of the vision (visions of phenomenal reality are recognized in a state of presence and clarity beyond dualistic judgement) [JV]
dpyad shes - subsequent cognizer/ cognition, certification, attestation [IW]
dpyad shes - subsequent cognizer [RY]
phyib shol du - R/GD: later, slowly. E.g., KKP, 252.19. N.B.: there is no entry for this term in CM, MG, or Das. Indeed, there are no entries under "phyib" in any of these sources, but R/GD seemed to recognize it. "phyib shol du" may be a mispelling of some attested term. [mss] [RY]
bE ro tsa na - Vairochana. The great Tibetan translator at the time of King Trisong Deutsen. Recognized by Padmakara as a reincarnation of an Indian pandita, he was among the first seven monks and sent to India to study with Shri Singha. He is also one of the three main masters to bring the Dzogchen teachings to Tibet, the two others being Padmakara and Vimalamitra [RY]
bo dong pa - recognized as a separate school after the great pandita chos kyi rnam rgyal [JV]
bo dong pa - Bodongpa. Recognized as a separate school after the great pandita Chokley Namgyal (1375-1451) who authored one hundred volumes and is known as the most prolific writer in Tibetan history [RY]
byed pa por - source {bla ma 'jig rten dang 'jig rten las 'das pa'i dngos grub thams cad kyi byed pa por ngo shes dgos} The teacher should be recognized as the source of all accomplishments, worldly and beyond the world [RY]
ma 'khrul ba'i rig pa - non-mistaken cognizer [RY]
ma rig pa - avidya, unknowing, ignorance, lack of rigpa, mibp 72, unawareness, imperceptive, extrinsic perception, dimmed intrinsic awareness, unenlightenment, deluded mind, nonrecognition of awareness, unawareness, not notice, to not recognize [JV]
mig gis ji bzhin mi mthong - we do not recognize anything with our eyes [RY]
rmi lam du ngo shes - recognize that one is dreaming [JV]
rmi lam zin - to recognize dream [to develop awareness while dreaming]; to take hold of / recognize dreams [RY]
rmi lam zin - recognize dream, develop awareness while dreaming [IW]
sman ngos 'dzin stangs - how to recognize medicinal plants [JV]
rtsa ba'i bla ma - Root guru, root teacher / master. A practitioner of Vajrayana can have several types of root guru: the vajra master who confers empowerment, who bestows reading transmission, or who explains the meaning of the tantras. The ultimate root guru is the master who gives the 'pointing-out instruction' so that one recognizes the nature of mind [RY]
rtsis zin - to recognize [JV]
brtse ba byed pa - to recognize the other's value, to take things at their own value [JV]
tshad ma - logic, (valid means of, genuine, correct) cognition, valid, epistemology, dialectics, logical basis, valid means of knowing, (prime, valid) cognizer, normal perception that is either direct or indirect, measure, rule, model, argument, proof, logical work, authority [JV]
tshad ma - true, proven, genuine; ideal, validity, valid cognition; authentic (standard)/ standard of authenticity; valid cognizer [when related to cognition]; validating; authenticity, validity, proof, pramana, logic, ideal, dialectics, epistemology, valid [cognition / understanding], proof [of knowledge]. three kinds. direct perception {mngon sum} inference, indirect {rjes su dpag pa} trustworthy scripture or testimony {yid ches pa'i lung} the study of pramana [in a monastic college]. authentic, genuine, convincing. right cognition / understanding [free from illusion]. valid source of knowledge, true knowledge, reasoning, {'thad pa}, {rigs pa} There are three pramanas, direct perception, inference and scripture. Sometimes the following three pramanas are discussed, direct {mngon gyur}, hidden {lkog gyur} and very hidden {shin tu lkog gyur} The {shin tu lkog gyur} pramana has to be known through the Buddha's teaching. reasoning, {'thad pa, rigs pa} [RY]
tshad mar bzung - see as genuine, recognize as real, hold as logical [IW]
tshad mar bzung - to see as genuine, recognize as real, hold as logical [RY]
zhal ma 'tsho - [hon.? = ngo ma shes] not to recognize; unrecognized [RB]
zhal 'tsho - ex. {zhal ma 'tsho} go unrecognized [RY]
zhal 'tsho thub - able to recognize [JV]
gzhan las nges kyi tshad ma - prime cognizer/pramana when ascertainment is induced by another [one's own pramana assistend in being ascertained by another eg, in the continnuum of a person who does not recognize an utpala an utpala grasping perception &, tshad ma in the mind of a person tshad ma'i brda la ma byang ba] [IW]
gzhan las nges kyi tshad ma - prime cognizer/pramana when ascertainment is induced by another [R] [IW]
gzhan las nges kyi tshad ma - prime cognizer when ascertainment is induced by another [RY]
bzhed pa - recognized, is said to be, instructions, states that, wish, desire, propose, maintain, assert, statement, accept, take, SA gsungs pa, tradition, to state something [JV]
zad pa shes pa'i ye shes - the pristine cognition/wisdom which perceives/cognizes the cessation/exhaustion of corruption/ defile ments [R] [IW]
zad pa shes pa'i ye shes - the pristine cognition/wisdom which perceives/cognizes the cessation/exhaustion of corruption/ defilements [IW]
zad pa shes pa'i ye shes - the pristine cognition/wisdom which perceives/cognizes the cessation/exhaustion of corruption/ defile ments [Gdmk] One of {ye shes gnyis} [IW]
zin - verb + : verbal action completed. See {rang so zin} 1) to comprehend. 2) pt. Syn {'dzad pa} consumed, exhausted. 3) Syn {grub pa} finished, etc. 4) Syn {tshar} completed action, used as a gram. perfect affix. 5) to recognize, to retain in memory. 6) to be caught, seized, possessed by, captured, attain, catch 7) upon finishing. 8) end; continue/ finished [RY]
zin - capture, this ends, maintained, recognition, the "completed/finished" auxiliary verb, to recognize, already accomplished, earth element, 1 of spar kha brgyad, has been conquered [JV]
zin - 1) (CH) 1 of 'byung rtsis kyi spar kha brgyad the 8 trigrams; 2) friend; 3) comprehend; 4) [p = {'dzad pa} consumed, exhausted; 5) = established, finished, etc. (6) completed action, perfect affix (7) recognize, retain in memory. 6) be caught, seized, possessed by, captured, attain, catch (8) upon finishing (9) end) [IW]
'od gsal - Luminosity. A key term in Vajrayana philosophy signifying a departure from Mahayana's over-emphasis on emptiness which can lead to nihilism. According to Mipham Rinpoche, 'luminosity' means 'free from the darkness of unknowing and endowed with the ability to cognize.' [RY]
'od gsal - luminosity. Literally 'free from the darkness of unknowing and endowed with the ability to cognize.' The two aspects are 'empty luminosity,' like a clear open sky, which is the cognizant quality of the nature of mind; and 'manifest luminosity,' such as five-colored lights, images, and so forth. Luminosity is the uncompounded nature present throughout all of samsara and nirvana [RY]
yang sprul - emanation of the second degree, one emanation going forth from another emanation of an incarnate being, further embodiment of the karma of a lama once recognized as an incarnate being, later sprul sku [JV]
yin pa la yin par shes par byed pa - to recognize it as being what it is [RY]
yin pa la yin par shes par byed pa - recognize it as being what it is [IW]
rang gi shes nas - having recognized himself [RY]
rang ngo 'phrod - realize our own nature, realizes, receiving the transmission, realize one's own nature, to recognize as one's own state [JV]
rang ngo 'phrod pa - recognized [JV]
rang ngo ma shes pa - not know 1's own nature, [stand] unrecognized, fail to recognize [IW]
rang ngo ma shes pa - to not know one's own nature; [stands] unrecognized, fail to recognize [RY]
rang ngo ma shes pas - not know 1's own nature, [stand] unrecognized, fail to recognize [IW]
rang ngo rang gis ma rig pa - 1 doesn't cognize/ perceive// is unaware of 1's own essence [IW]
rang ngo rang gis ma rig pa - one doesn't cognize one's own essence [RY]
rang ngo rang gis shes - recognize [its] own nature [RY]
rang ngo rang thog 'phrod pa - directly recognize in themselves [JV]
rang ngo rig pa - awareness of one's own nature, one recognizes one's essence, to know one's natural face, recognition of one's state [JV]
rang ngo shes na - if you recognize your nature [RY]
rang ngo shes na - if you recognize/know your own nature [IW]
rang ngo shes pa - to recognize the very essence; to recognize (something) for what it (truly) is; to recognize the true nature (of something) [RB]
rang ngo shes pa - to recognize; recognize the nature; self-recognized; [RY]
rang ngo shes pa - recognize for oneself, to recognize one's state, recognition of one's own state, self-recognition, recognizing one's own nature, recognizing one's own face [JV]
rang thog 'phrod - to directly recognize [JV]
rang thog 'phrod pa - directly recognize, to directly discover [JV]
rang du ngo shes - to recognize each other [JV]
rang gdangs su ngo shes pa - recognize as being self/ 1's own manifestation [IW]
rang gdangs su ngo shes pa - to recognize as being self-manifestation / one's own manifestation [RY]
rang gnong ngos len - recognize 1's own faults [IW]
rang snang du rig pa - ro recognize as self-display [RY]
rang snang du rig pa - recognize as self-display [IW]
rang snang du rig pa - recognize as one's own manifestation [JV]
rang las ngas kyi tshad ma - prime cognizer which induces ascertainment by itself [RY]
rang las nges kyi tshad ma - prime cognizer/ pramana which induces ascertainment by itself [tshad ma gang zhig rang nyid tshad ma yin par rang stobs kyis nges pa 'dren pa, EG, "sound is impermanent" realizing inferential pramana &, utpala recognizing individual gi rgyud kyi nye ba'i utpala grasping sense perception pramana &, tshad ma'i brda la byang ba'i person's'i continum's pramana knowledge/ [IW]
rang las nges kyi tshad ma - prime cognizer which induces ascertainment by itself [JV]
rang las nges kyi tshad ma - prime cognizer/ pramana which induces ascertainment by itself [IW]
rab rib tsam zin - recognize a glimmer [RY]
rig pa - 1.(Tha mi dad pa) ; 1) seeing [mdun lam rig pa,//mun nang gang yang mi rig pa,//mig gis dngos su rig pa,//yid mi dga' bar rig pa,//rang gi ngo yi gyag mi rig gzhan gyi mgo yi shig rig pa]; 2) rtogs pa'am shes pa,//.Gna stsul rig pa,//nang don rig pa,//thams cad so sor ruig pa,//yang dag par rig pa,//ji bzhin du rig nas lag len bstar ba,//2//.1) Blo'am shes pa ste, rang yul mthong ba, rang rig dna gzhan rig lta bu'o,//rig pa'i nag du ma shar ba,//rig pa 'dzol ba,//rig pa rte gcig tu bsgrims,//rig pa rgyan yan du gtong ba; 2) blo gros,//rig pa bkra ba,//rig pa grung po,//ri8g pa grims po,//rig pa nyog po,//rig pa nyams pa; 3) bslab par bya ba'i gzhi,//nang rig pa,//phyi rig pa,//thun mong ma yin pa'i rig pa,//gso ba'i rig pa,//4) chos lugs khag gis bshad pai rnam shes,//rig pa rten dang bral ba,//. ; 1) know, cognize, understand, see, 2) cognition, understanding, knowledge, insight, mantra 3) intellectual reasoning, rationality, philosophy, [intrinsically] real, r! eason, awareness, insightful, intuitive awareness 4) learned, the flash of knowing that gives its illumining quality 5) noun the knower/ cognizer, mind [= {shes rig}], pure presence, sheer presence, awareness mind, wakefulness, intrinsic awarenese, awakeness, intelligence and openness, precision and sharpness with space Notes Usual translation, S vidya, clarity and penetrating transparency, awareness, dharmakaya guru, science, logic, mantra, cognition, intellect, Notes two of 8 [?) qualities describing the sangha mind [Tserig] [IW]
rig pa - (Tha mi dad pa 1) seeing; 2) realize, know [Gnas tshul rig pa,//nang don rig pa,//thams cad so sor ruig pa,//yang dag par rig pa,//ji bzhin du rig nas lag len bstar ba]; 3) mind, awareness; 2) intellect, understanding, intelligence; 3) ground of training/ practice; 4) consciousness explained in Dhamra; 5) know[er], cognize[r], mind [= {shes rig}] understand, cognition, understanding, knowledge; 6) mantra; 7) intellectual reason[ing], rationality, philosophy; 8) [intrinsically] real; 9) insight[ful], intuitive awareness, the flash of knowing that gives its illumining quality; 10) learned; 11) pure/ sheer presence; 12) wakefulness, intrinsic awareness; 13) intelligence and openness, precision and sharpness w space, clarity and penetrating transparency, awareness, dharmakaya guru, science, logic, mantra, cognition [IW]
rig pa - awareness; isc. the awareness recognized . . . ; to be aware (of) [RB]
rig pa - (pure, sheer, instantaneous, instant) presence, know, knower, knowledge, understand, actually experience, (immediate, pure, intrinsic, aesthetic, value-sustained, pure non-dual) awareness, noetic act, pure sensation, information input, cognition, cognitive (capacity, being), energetic charge, intrinsic perception, science, SA rtogs pa'i rig pa, the flash of knowing that gives awareness its illumining quality, insight, logic, mantra, talent, wit, science, learning, literature, intellectual reasoning, awakened awareness, knowing in-a-flash, state of contemplation, intelligence, true condition of the mind of the individual, conscious mind, to notice, to recognize, to see, discovering, discovers, real knowledge, recognition [JV]
rig pa - vidya 1) {rig pa, rig pa, rig pa} intr. v.; to know, cognize, understand, see, be aware of. 2) intelligence, cognition, understanding, knowledge, insight. 3) intellectual reasoning, rationality, logic, philosophy, [intrinsically] real, reason, intellect, awareness, insightful; science 4) knowing, nondual mind, pure / sheer presence, awareness mind, wakefulness, intuitive awareness, intrinsic awareness, awakeness, immediate awareness. 5) noun. the knower / cognizer, mind [Syn {shes rig}. 6) Two of six/eight qualities describing the sangha. 7) in gnas 'gyu rig gsum - noticing. 8) mantra [RY]
rig pa - (Tha mi dad pa 1) seeing; 2) realize, know; 3) mind, awareness; 2) intellect, understanding, intelligence; 3) ground of training/ practice; 4) consciousness as explained in Dharma; 5) know[er], cognize[r], mind [= {shes rig}] understand[ing], cognition, knowledge; 6) mantra; 7) intellectual reason[ing], rationality, philosophy; 8) [intrinsically] real; 9) insight[ful], intuitive awareness; 10) learned; 11) pure/ sheer presence; 12) wakefulness, intrinsic awareness; 13) intelligence and openness, precision and sharpness w space, clarity and penetrating transparency, awareness, science, logic [IW]
rig pa ngos zin - recognize the mind [IW]
rig pa ngos zin - to recognize the awareness [RY]
rig pa ye shes - {rig pa'i ye shes} awareness?timeless awareness; recognition of timeless awareness*; isc. to recognize timeless awareness; isc. one's personal experience of timeless awareness [RB]
rig pa'i ye shes - awareness?timeless awareness; recognition of timeless awareness*; isc. to recognize timeless awareness; isc. one's personal experience of timeless awareness [RB]
rig par bya - one must recognize [JV]
lam nor ldog shes - 1) having recognized 1 is on the wrong path/ in error know how to return to the right 1/ correct it [IW]
shar shar du 'dzin pa - recognize each 1 as it arises [IW]
shar shar du 'dzin pa - to recognize each one as it arises [RY]
shes nas - recognize [RY]
shes pa - 1) (Tha mi dad pa understand[ing], realize, apprehend, cognition, cognize, cognitive capacity, recognize, distinguish, perceptions * know[ledge], learn[ing] [IW]
shes pa - 1) {shes pa, shes pa, shes pa} intr. v. to understand; know, realize, be aware; cognize. 2) def. {gsal zhing rig pa} cognition, mind, consciousness, wakefulness, cognitive capacity, knowledge, perception, understanding, awareness, 3) Syn {shes rab} awareness 4) to recognize as abb. of {ngo shes pa} 5) Syn {rnam shes} consciousness; thought, mind. 6) to consider, be aware/ conscious (of); distinguish 7) cognitive; (state of) awareness / consciousness; 8) to be able to can, be able to do; know how, verb + shes pa - to be able to, possible to do (verb). 9) Syn {rtogs pa} realized, ex {rang sems bla ma ru} having realized that one's mind is the guru [RY]
shes pa - noeticness, cognition, cognize, awareness, consciousness, mind, mode of knowing, noetic capacity, cognitive (situation, capacity), conscious process, perceptive functions, comprehend, grasp, master, be aware of, come to understand, can, be able to, know, learn, to sense, perceive, apprehend, wisdom, intelligence, science, learning, knowledge (2 kinds are dbang shes pa, yid shes pa), (10 kinds are chos, pha rol gyi sems, rjes su rtogs pa, kun rdzog, sdug bsngal, kun byung, 'gog pa, lam, zad pa, mi skye ba), to recognize, feelings, attention, wakefulness [JV]
shes pa zhim mngar kun sgyu mar ra mdzod - recognize all sweet and tasty things as illusion [IW]
shes pa zhim mngar kun sgyu mar ra mdzod - recognize all sweet and tasty thing as illusion [RY]
shes par bya - {shes par gyis} recognize, know!, ex. {bden par}. should be known as truth [RY]
shes par bya - recognize, know!, ex. {bden par shes par bya} should be known as truth; {shes par gyis} [RY]
shes par bya - one should recognize [JV]
shes par byos - one should recognize [JV]
shes bya ji snyed pa mkhyen pa'i ye shes - Wisdom of all existent objects of knowledge. The aspects of the twofold knowledge which cognizes conventional phenomena. the Knowledge of Quantity, the knowledge which knows the full quantity of what is known (i.e. conventional knowledge of phenomena); wisdom of knowing all that exists [RY]
shes bya ji snyed pa gzigs pa'i ye shes - Wisdom of perceiving all that exists. The knowledge which cognizes conventional phenomena [RY]
shes brbya shes par gyis - recognize, know!, should be known [IW]
shes brbya shes par gyis - recognize, know! [IW]
gsal - express; look under noun / adj. / verb. 1) adj. bright, brilliant, dazzling, luminous, clear, lucid, lucent, radiant, distinct. 2) noun. light, luminosity, brilliance, lucidity, luculence, vividness, precision, sharpness, directness, radiance, distinctness, brightness, clarity. 3) verb. to cognize, know, understand, to be aware, cognizant, knowing, wakeful, awake, conscious. Syn {ha go ba} 4) to appear, show [itself], manifest, appearing [in the form of.] {'di gsal mdzod} appear here, vividly present, apparent {da lha nyid du gsal ba} apparent at this very moment. 5) energy, dynamic potential. 6) banish, clear away, remove, {rab gsal} to banish the dark ignorance. 7) elucidation, explanation, clarification, confirm {don gsal} confirm the meaning. 8) are seen clearly, show. 9) visualize {gsal btab / 'debs / gdab} 10) wakefulness, cognizance. 11) to shine, illumine; luminosity, clarity; visualize; manifest [RY]
gsal - 1) brilliant,[-iance], bright[ness], dazzling, luminous [-osity], lucent, radiant [-ce], clear, clarity [- ification], awake, know[ing], manifest [light], lucid[ity], vivid[ness], precision, sharpness, directness, distinct[ness], energy, dynamic potential, elucidation, explanation, wakefulness, cognize [-izance, understand, be aware/ cognizant/ wakeful/ awake/ conscious/ vividly present/ apparent/ seen clearly/ reflected, understand, appear [in the form of/ here], show [itself], become visible/ clear, banish, clear away, remove, visualize [comp bsal po], according to, as was said [IW]
bsod nams rgya mtsho - Sonam Gyatso [3rd Dalai Lama. born in the 9th rab byung's water rabbit year on dbus stod lung khang gsar gong du, at four recognized as reincarnation of dge 'dun rgya mtsho, in the 9th rabjung's water mouse year made abbot of Drepung monastery, rab byung dgu pa'i sa rta lor se ra'i mkhan po mdzad, in the 11th fire ox year went to mtsho sngon and mdo khams, phebs lam zhor du founded sku 'bum monastery. in the 10th iron dragon year mdo khams su bskyod nas, founded li thang monastery, by the king of Mongolia aal than rgyal pos invited to Mongolia, spread gelukpa dharma. aal than Khan give him the title Dalai Lama ocean lama, by which the incarnations have since been known. in the 10th earth mouse year by the t' ming dynasty emperor dban li, t' la'i bsod nams rgya mtshor t' go shri dang gyog ching shri rank having bestowed on him though he commanded hom to go to Peking, unable to go, he died in Mongolia thu med sa char, (1543-1588).. 552, 1558, 1577! , 1580 [IW]
kar ma pa kshi - Karma Pakshi. (1204-1283). The second in the line of Karmapa incarnations and is regarded as the first recognized Tibetan tulku. The name Pakshi is Mongolian for 'master,' a title he became renowned under after being given a high religious position by the Mongolian emperor. Among his disciples is the great siddha Orgyenpa Rinchen Pal (1230-1309) [RY]
kar ma pa kshi - Karma Pakshi. (1204-1283). The second in the line of Karmapa incarnations and is regarded as the first recognized Tibetan tulku. The name Pakshi is Mongolian for 'master,' a title he became renowned under after being given a high religious position by the Mongolian emperor. Among his disciples is the great siddha Orgyenpa Rinchen Pal (1230-1309) [RY]
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Any application interestingness that we arise crosswise every day brings a new phosphorescent of expectation in our regular lives. It is the bosom of our lives and the ancestry of our success. With the contemporary advancements and variety of profession worldwide, the ebullience of fill towards it is proliferating.
Supreme advancements
In this highly emulous humanity, according to the scrutiny, study has preconcerted up its severe cornerstone in a really forceful fashion. At the very initial direct subject was a scientific deed that committed towering scientists all over but with clip those advancements now seem to be honourable few mere starting lines which helped in the creation of what we love today.
Convenience and propertied are the two alpha factors in today’s application. Few examples of the shift word of discipline are:
Initially the brobdingnagian desktops were the prototypic computers that came up. Slow by responsibility the space intense bourgeois in care the private computers with a smaller filler was created. After that, since then varied takeout laptops and notebooks change been the set of technological improvement and finally now we love descend up to such a travelling where the tabs and iPads fuck taken up the marketplace completely and eff get the top most topics in the variety.
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Another production alterations
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Subdivision
From lights to animations, from weapons to instruments, the profession has nigh no pericarp unturned and has successfully sealed its way throughout the centuries and has reached the summit of intelligence. Though according to few review the technologies are oftentimes termed to be dangerous but in reality the arrangement of the advantages is far solon to deliberate.