The mineral tome Love Is In The Earth is a compendium of crystal typologies accompanied by descriptions and data on the properties and esoteric functions of manifold crystalline forms. On occasion, there is a succinct but notable reference to “the breastplate of the king” - identifying the particular stones that served a very specific purpose - unknown to me but nevertheless of sufficient significance as to merit mention in the massive book.
Pictured above - a breastplate found in King Tutankhamun’s tomb. I discern lapis lazuli, turquoise, carnelian, freshwater pearls, and gold. Salient for this post is the scarab centerpiece - ah yes, remembering this turn-of-phrase - “ . . . this stone served as the centerpiece of the king’s breastplate . . . “ In this case, the scarab is made of Libyan desert glass.
Libyan desert glass is not of this earth - at least not originally. It was produced when a meteor hit the vast sands, and the massive heat - at least momentarily - became a crucible that transfigurated inert sand into roiling molten glass.
Of passing interest: The structural confluence of the breastplate and the coat of arms of the United States - the heraldic assertion of the nation’s symbolic and formal meanings. None of the “Wiki” sources identify a link between Egypt and the design - despite the fact that a pyramid adorns its reverse. The pyramid is described as “unfinished” - which to me strikes a chord - the profound truth of the unfinished - the unfolding nature of all things. One might surmise that Libyan desert glass might resonate with such meaning, an apparently static material born of spectacular cosmic dynamism.
Nam Jun Paik @ Ackland Art Museum
Mel Chin, “The Eye of the Beholder, 1 dollar denomination” (1995), erased US currency, 2 9/16 x 6 1/8 inches
Consider this aerial photo of the capital of Brazil (Brasilia), which is purported to represent “an airplane.” Here, the landmass is carved out by stunning turquoise waters. Given the forcefulness of the construct addressed here, it is difficult to perceive the shape as anything other than the bird of prey / eagle figuration - up to and including the radial eye at the side of the great bird’s head [as shown in detail below] that reverberates the same deep turquoise of the region’s waters. Consider how this aerial image can also be understood as representing a “birds-eye view,” as if the soaring eagle sees its own form reflected back to him [the warring and militia associations feel subjectively patriarchal to me] as it passes across the sky’s depths.
Link to article that mentions the configuration of Brazil’s capital: https://www.atlasobscura.com/articles/is-washington-a-square
Having discovered the above bit regarding the configuration of Brazil’s capital city - and more specifically having noticed the way in which the rivers of that area carved out that particular shape - it is particularly coincidental, uncanny and - to my nervous system - a substantial rush to have this same day 1) perused the announced list of McArthur Fellowship recipients, 2) had my attention captured by the MIT “geomorphologist” J. Taylor Perron and 3) learned that his focus is on “...how rivers shape landscapes on Earth...”
Sidebar note from a day of uncanniness [perhaps one day an astrologically inclined person will explain why today is opening up like a portal onto the knowledge of the world and allowing for expansive and complex associations]. Earlier today, in search of Egyptian imagery I had encountered that reflects the metallurgic imprint on the “king’s breastplate” (above), I did a search for the word “Egypt” on my photos, and the following image appeared:.
My first association was that the birds shaped themselves into hieroglylphics against the sky [asemic writing] - but a bit later it occurred to me that they also parallel the scarabic / bird-of-prey configuration - particularly the bird on the left:
The next day...having settled into reading the experimental Derrida text Glas translated as Clang (1974) for an upcoming [virtual] seminar at the John Hope Franklin Center at Duke University Antigone’s Worldings, which circulates around that text, I was shocked to encounter references to “eagle.” Very first thing. Derrida invokes the fact that Hegel was decorated by the Order of the Red Eagle - recipients of which receive the following medal:
Cut/paste from the text of Derrida’s Glas/Clang (referring to Hegel):
Eagle figuration detail: Bir Zamanlar Osmanlı ☾☆ Beyşehîr Eflâtunpınar (1884} [Sourced from Mastodon.social Ottoman Archives (@ArchivesOttoman)]