If we are committed to overcoming the Old Testament's troubling legacy and stopping harmful effects of violent texts, we need to read differently. For many, this will involve developing some new reading habits, including a willingness (1) to read actively not passively, (2) to question the text, and (3) to engage in an ethical critique of violent ideologies...
I would like to offer three key commitments that guide this critique and that help us determine what constitutes an ethically responsible reading of the Bible. They are the rule of love, a commitment to justice, and a consistent ethic of life...
This critique should increase our love for others and God, advance the full humanity of every individual and promote liberation from every oppressive structure, and resisting all readings that condone the use of violence and lethal force against others, even when such force is ostensibly exercised in the name of justice
Quote and paraphrasing from Eric A. Seibert, "The Violence of Scripture: Overcoming the Old Testament's Troubling Legacy" (Minneapolis: Fortress Press, 2012), 62-69.