Angela Davis and her sister Fania (2018)
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Angela Davis and her sister Fania (2018)
Today, I believe there is nothing more subversive than helping to midwife a new evolutionary shift of the human species into an era where we will no longer be entranced with socioeconomic formations and ways of being and thinking that produce disconnection, domination, and devastation. Instead, we can be present upon the Earth in ways that bring healing, wholeness, and a sense of the sacred in our connection with one another and with all of creation.
fania davis
"Self-care and healing and attention to the body and the spiritual dimension—all of this is now a part of radical social justice struggles."
Sarah: How might restorative justice help with this transformation?
Fania: A lot of people think that restorative justice can only address interpersonal harm—and it’s very successful in that. But the truth and reconciliation model is one that’s supposed to address mass harm—to heal the wounds of structural violence. We’ve seen that at work in about 40 different nations; the most well-known is, of course, the South African Truth and Reconciliation Commission.
In South Africa, the commission invited victims of apartheid to testify, and, for the first time ever, they told their stories publicly. It was on all the radio stations, in all the newspapers, it was all over the television, so people would come home and tune in and learn things about apartheid that they had never known before. There was an intense national discussion going on, and people who were harmed felt vindicated in some way.
That kind of thing can happen here, also, through a truth and reconciliation process. In addition to that sort of hearing commission structure, there could be circles happening on the local levels—circles between, say, persons who were victims of violence and the persons who caused them harm.
Angela: How does one imagine accountability for someone representing the state who has committed unspeakable acts of violence? If we simply rely on the old form of sending them to prison or the death penalty, I think we end up reproducing the very process that we’re trying to challenge.
So maybe can we talk about restorative justice more broadly? Many of the campaigns initially called for the prosecution of the police officer, and it seems to me that we can learn from restorative justice and think about alternatives.
Challenge yourself to be a healer and activist for justice. Don't feel you have to choose one or the other. Be both. See activism as a form of social healing and interpersonal healing as a form of social justice. Transform and heal yourself as you transform and heal the world.
Fania Davis, The Little Book of Race and Restorative Justice: Black Lives, Healing, and US Social Transformation
Today, I believe there is nothing more subversive than helping to midwife a new evolutionary shift of the human species into an era where we will no longer be entranced with socioeconomic formations and ways of being and thinking that produce disconnection, domination, and devastation. Instead, we can be present upon the Earth in ways that bring healing, wholeness, and a sense of the sacred in our connection with one another and with all of creation.
fania e. davis, The Little Book of Race and Restorative Justice: Black Lives, Healing, and US Social Transformation
"Self-care and healing and attention to the body and the spiritual dimension—all of this is now a part of radical social justice struggles."
Los Angeles Film Festival 2016: The House on Coco Road
Grenada was considered a paradise until 1983 and Reagan #laff #houseofcocoroad
Let’s rewind just a tad. Back in America, Fannie Haughton was a UCLA student who had befriended a young, innovative professor. A professor who was about to become a fugitive and on the FBI’s Most Wanted List whose name was Angela Davis. After witnessing such injustices and watching yet another group of young people…people of color be jailed and murdered as part of the Black Panther movement…
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"Self-care and healing and attention to the body and the spiritual dimension—all of this is now a part of radical social justice struggles."