coming online as someone who liked the finale

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coming online as someone who liked the finale
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Crowley & his plants - He had heard about talking to plants in the early seventies, on Radio Four, and thought it was an excellent idea
I can't ~Posting Aziracrow every day until Gomens3 comes out and I explode > 19
i hate pointless side plots and i hate wasted villains and i hate ignoring the emotional core of the story and i hate human au’s and i hate when characters we love are replaced with different people who we’re still supposed to care about and i hate fated soulmates and i hate they will find each other in every universe and i hate making decisions on behalf of everyone in the universe and i hate endings that reject the message of free will and carving your own path against the systems that seek to restrict you that was built up throughout the story while pretending to embrace it and i hate martyrdom and i hate self sacrifice for the greater good and i hate not being able to live to see the future you helped create when you deserve it and i hate the idea that you can’t live a happy or worthwhile life in a world with oppressive systems and you should just give up
another go3 plothole (yes i know, fork found in kitchen) is that after aziraphale and crowley escape to the bookshop after the book of life burns, yes it doesn't make sense that they still exist despite presumably their pages burning.
BUT, they do exist. Sure. Okay. Whatever. let's just suspend our disbelief for that. when they look at the books inside the shop, it makes sense that the books are all empty because none of those authors existed.
but you know what other books are in the bookshop? AZIRAPHALE'S DIARIES. aziraphale exists so surely his diaries exist as well. and if every book in the shop is the book of life then.... his diaries are the book of life. literally their entire history as he remembers it of earth and the humans and everything.
so shouldn't this imply that the world at large DOES exist?
Friendly reminder that "bury your gays" doesn't necessarily occur every time a gay character is killed off.
Bury Your gays as a trope has been noted in media since the late 1800s, and it was often employed by queer authors looking to write queer stories and still have them published while also avoiding being arrested themselves. Execution of the trope frequently involved one party dying or being pushed to the fringes of society, and the other turning to heterosexuality (x). For instance, consider Spring Fire (1952). Of course, language can expand and change over time, so the definition might look a bit different today.
By positioning Crowley and Aziraphale's destruction as nothing but an incidence of "bury your gays", we're denying the idea that queer characters can have complex, multifaceted stories which may sometimes, yes, involve death. For instance, consider Bill and Frank in HBO's The Last of Us. They both died, but they died together at the end of a long and happy life. Context matters.
In the case of Crowley and Aziraphale, the writers were trying to convey the message that a violent, oppressive system that is grounded in cruelty cannot be reformed. Rather, it has to be fundamentally uprooted and reimagined. This is the basis of much radical leftist theory and praxis.
Good representation doesn't just mean "perfect happily ever after wholesome uwu ending". It doesn't mean that every story has to end the same. In fact, demanding that every queer story eschew death would deny the intricacies inherent to queer experience, thereby collapsing us into a bland, uni-dimensional monolith. Which is not a vibe, honestly.
Also, we literally got them back at the end. WE GOT THEM BACK.
no matter what happens with gomens tomorrow, promise me we’re all in this together